Saba Gul grew up living a life of privilege, studying in Karachi and going on to a degree in computer science at the coveted MIT. Now she runs a business dedicated to empowering adolescent girls and lifting their families out of poverty through education and empowerment.
Business and Life Skills School, or BLISS, is the result of an idea that refused to let go once it took hold of Gul. Seeing young girls drop out of school to become another source of income for their families even as she led a comfortable life didn’t quite seem right to her. By starting BLISS, Gul not only managed to get hundreds of young girls—and their mothers—back into classrooms, but also figured out a way to compensate them.
Read on to discover the inspiring story of Saba Gul, a StartingBloc Fellow, 2011, as well as an Unreasonable Institute Fellow, 2011, who managed to empower and create a community of artisans from the remote villages of Pakistan.
REVISED AND UPDATED
THE WORLD THROUGH A FEMINIST LENS
For Nivedita Menon, feminism is not about a moment of final triumph over patriarchy but about the gradual transformation of the social field so decisively that old markers shift forever. From sexual harassment charges against international figures to the challenge that caste politics poses to feminism, from the ban on the veil in France to the attempt to impose skirts on international women badminton players, from queer politics to domestic servants’ unions to the Pink Chaddi campaign, Menon deftly illustrates how feminism complicates the field irrevocably.
Incisive, eclectic and politically engaged, Seeing like a Feminist is a bold and wide-ranging book that reorders contemporary society.
From tracing the possible first arrival of man in India to writing about love, sex, money, parenting and values in Indian society and discussing nationalism, religion and democracy, Miniya Chatterji presents an accessible yet brilliant intellectual treatise about issues that affect Indians the most. Indian Instincts is a seminal and deeply philosophical work, presented tactfully with entertaining and memorable instances. It is a must-read for anyone who wants to know what makes an Indian. The vivid and insightful examples make us reflect: Are we willingly entrapped in the institutions of our own making? Have these institutions-the government, corporations, religion-become sources of the problem in India, increasing economic inequality?
This book, a collection of fifteen powerful essays that argue for greater equality and opportunity in contemporary India, holds up a mirror to what we Indians have become.
WITH A NEW AFTERWORD
Winston Churchill has been venerated as a resolute statesman and one of the great political minds of the last century. But, as Madhusree Mukerjee reveals in this groundbreaking historical investigation, his deep-seated bias against Indians precipitated one of the world’s greatest man-made disasters — the Bengal Famine of 1943 — resulting in the deaths of over four million Indians. Combining meticulous research with a vivid narrative, Churchill’s Secret War places this overlooked tragedy into the larger context of World War II, India’s freedom struggle and Churchill’s legacy.
The region inhabited by the largest number of Muslims-roughly 500 million-today is South Asia. In the course of the Islamization process that began in the eighth century, the region developed a distinct Indo-Islamic civilization that culminated in the Mughal Empire. In the Gulf, while paying lip service to the power centres, including Mecca and Medina, this civilization cultivated its own variety of Islam, which was based on Sufism.
Over the last fifty years, pan-Islamic ties have intensified between these two regions. Gathering together some of the best specialists on the subject, this volume explores these ideological, educational and spiritual networks, which have gained momentum due to political strategies, migration flows and increased communications. At stake are both the resilience of the civilization that imbued South Asia with a specific identity and the relations between Sunnis and Shias in a region where Saudi Arabia and Iran are fighting a cultural proxy war. The Islamic Connection investigates the nature and implications of the cultural, spiritual and socio-economic rapprochement between these two Islams.
In the forest of insecurities, is it possible to discover humanity through pleasure?
Can we stop seeing each other as predator, prey, rival or mate, and rediscover ourselves as lovers?
Does the divine reside in sensual delight, in emotional intimacy and in aesthetic experience?
Yes, yes, yes.
That is the promise of the Bhagavata.
The Bhagavata is the story of Krishna, known as Shyam to those who find beauty, wisdom and love in his dark complexion. It is the third great Hindu epic after the Mahabharata and the Ramayana. However, this narration was composed in fragments over thousands of years, first as the Harivamsa, then as the Bhagavata Purana, and finally as the passionate songs of poet-sages in various regional languages.
This book seamlessly weaves the story from Krishna’s birth to his death, or rather from his descent to the butter-smeared world of happy women to his ascent from the blood-soaked world of angry men.
Venkat Iyer was living a fast-paced life in the IT world in Mumbai when he decided to stop and take a long, hard look at where he was headed. Disheartened by his stressful existence in the city, he decided to give it all up and take up organic farming in a small village near Mumbai. But it wasn’t easy. With no experience in agriculture, his journey was fraught with uncertainty. He soon went from negotiating tough clients, strict deadlines and traffic to looking forward to his first bumper crop of moong. As he battled erratic weather conditions and stubborn farm animals, he discovered a world with fresh air and organic food, one where he could lead a more wholesome existence. At times hilarious, and other times profound, this book follows his extraordinary story.
In 1980, a brilliant young American scholar, George H. Gadbois, Jr., met five judges of the Supreme Court of India. The judges gave him astonishing details: about what they actually thought of their colleagues, about the inner workings and politics of the court, their interactions with the government and the judicial appointments process, among many other things. This was only the beginning. Over the course of that decade, Gadbois visited India on two more occasions and conducted over 116 interviews with more than sixty-six judges of the Supreme Court of India (nineteen of whom held the post of chief justice of India),
and others such as senior lawyers, politicians, relatives of deceased judges, and court staff. During each meeting, Gadbois diligently took down handwritten notes, which he later typed up on his typewriter, recording nearly every detail of what the judges had told him, sometimes to a fault.
Relying on these typewritten interviews, Abhinav Chandrachud sheds light on a decade of politics, decision-making and legal culture in the Supreme Court of India. This book yields a fascinating glimpse into the secluded world of the judges of the Supreme Court in the 1980s and earlier.
One thousand years ago, India was at the height of its power, influencing the world with its ideas and trade. Now, ten centuries later, India’s recent economic performance is once again attracting world attention as the country re-awakens not just as an economy but as a civilization.
In The Indian Renaissance: India’s Rise after a Thousand Years of Decline, Sanjeev Sanyal looks at the processes that led to ten centuries of decline. He also examines the powerful economic and social forces that are working together to transform India beyond recognition. These range from demographic shifts to rising literacy levels and, the most important revolution, the opening of minds and changed attitude towards innovation and risk-fundamental, if India is to take advantage of the twenty-first century.
An anecdotal travelogue about Lahore – which begins in the present and travels through time to the mythological origins of the city attributed to Ram’s son, Lav. Through the city’s present – its people, communities, monuments, parks and institutions – the author paints a vivid picture of the city’s past. From its emergence under Mahmud Ghaznavi to the Mughal centuries where several succession intrigues unfolded on its soil, its recasting as the capital of Maharaja Ranjit Singh’s Khalsa Empire, the role it played in preserving the British Raj, to acting as an incubator of revolutionaries and people’s movements, Lahore influenced the subcontinent’s political trajectory time and again.
Today, too, Lahore often determines which way the wind will blow on Pakistan’s political landscape. The Lahore Resolution of 1940, which laid the blueprint for the creation of the country, was signed here. The city saw the birth of Zulfikar Ali Bhutto’s PPP, as well as his downfall. It was to Lahore that Benazir Bhutto returned to combat a military dictator, and where Imran Khan heralded his arrival as a main contender on the political battlefield. As the capital of Punjab, Lahore continues to cast a long shadow over the federal state.
