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Small-Town Dreams, Big Stardom: The Story of Munger ki Rani

In Munger ki Rani, Manisha Rani recounts her journey from a small village in Bihar – where the birth of a daughter was often met with disappointment – to becoming one of India’s most loved social media stars.

 

Front cover Munger Ki Rani
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‘Phir se ladki!?’ (Again another girl!?)
I was born in a village nestled in the rural district of Munger, Bihar, India, where age-old traditions and patriarchal conventions still reign supreme, and the birth of a daughter is generally welcomed with resignation. Slow-paced development, if any happens, has little impact on people’s lifestyles there. But in one poor home, a new story began to unfold—one of hope, defiance and the relentless pursuit of progress.

I am from a culture in which the birth of a girl is viewed as a financial burden. My parents, Ragini and Manoj, or Maa or Baba as I call them, already had a daughter. In a town where the community valued sons over daughters, the birth of another daughter was interpreted as a kind of curse. However, from the moment I was born my parents saw me as a beacon of light, a blessing in disguise. My mother recounts that when she cradled me in her arms after birth, she murmured to my father, ‘Our little Lakshmi has come to bless us,’ and Baba affectionately added, ‘She is our joy, not our burden.’ However, the town elders, mired in tradition, were not as welcoming. The whispers began almost immediately, as people speculated about my family’s future and the weight of the dowry obligations that my father would have to undertake. ‘Yeh to dahej nahi de payega,’ (He won’t be able to afford her dowry) was their verdict.

But Munger’s archaic habits did not overshadow my youth. Despite the murmurs and social pressure, Maa and Baba made a daring decision. They would provide me with formal educational opportunities and other possibilities that were mostly denied to girls in our community. They believed that a girl deserved to pursue her full potential, regardless of cultural expectations. My father was firm: ‘Our daughters will be educated. They will have options.’ Growing up, my mother constantly encouraged me, ‘You will learn, grow and choose your own path.’ As the years went by, the townsfolk watched all that went on in our family with a mix of curiosity and disapproval. While most girls my age were pulled out of school and prepared for early marriage, I continued my studies. My parents’ determination set them apart, making them a source of inspiration to some, but gossip to most.

‘She’s almost thirteen. Why isn’t she being prepared for marriage?’ asked one elder sceptically.

‘Education won’t help her in the kitchen,’ another scoffed.

Baghi aur Baghavat: The Rebel and the Rebellion

I thrived in school. My curiosity knew no bounds, and from very early on, I dreamt of a world beyond the confines of Munger. My parents’ firm support helped my ambitions grow, but the town elders’ expectations loomed large. In Munger, a girl’s destiny was often sealed by tradition and societal norms. As I approached my fourteenth birthday, the pressure really started to ramp up. I recall that almost everyone seemed to want me married off. You see, in my village, turning fourteen is a big deal—it’s when a lot of girls get married off, and their futures are decided by generational practices instead of what they wished for. People in the town began to question my parents going against tradition and choosing to keep me in school: ‘Ladki ki shadi nahi karni hai kya? Samaaj mein naak katvaoge kya?’ (Aren’t you going to get the girl married? Do you want to be shamed by society?)

‘Why waste money on education? She’ll just get married,’ another judgemental neighbour questioned.

Yet, my parents remained calm and composed. They were willing to face isolation, whispers and even outright disapproval for the sake of their daughter’s future. They believed in my potential and desired to give me a chance to pursue my dreams, no matter the cost.

‘Manisha deserves more than this town can offer. She deserves to choose,’ Maa asserted fiercely.

‘We will stand by her, against all odds,’ Baba added, resolute.

As I continued my studies, I became more and more aware of the sacrifices my parents were making. Their quiet rebellion against the deeply entrenched mores of Munger was both inspiring and a bit scary. I realized that my future was this delicate balance between my dreams and the harsh realities of our world.

 

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When Strangers Meet at the Worst Moment | While We Wait by Durjoy Datta

Some stories begin with grand gestures. In While We Wait by Durjoy Datta, the story starts in the most ordinary place, like an airport queue where two strangers strike up a conversation while waiting for the people they love.

 

Front cover While We Wait
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Raghav. 

I can feel the steam rising from people’s bodies around me. They are losing patience, their pulses quickening, their weight shifting from one foot to another. They are looking over their shoulder and hoping that the line in front of them moves quicker. People with hope. I hate that. I envy that. Hope should come from logic, not optimism. Which line have we ever been in moved quicker than we anticipated? I used to be like them. But that was before today. Hope’s nice, like a toy. But real life runs on being real. It’s in the phrase. I don’t know how I missed that for so long.

I want to tell everyone in the line that it’s going to take as long as it does. You’re just bitter, everyone will tell me. But I’m also happy. Can I be both bitter and happy?

‘Hey? Can you move ahead?’

I step forward. I want to tell her that we moved one tiny step, and that no one has moved away from the counter. We are still the same number of people in this line, but I’m still doing what Megha says I have started doing a lot—misplacing my frustration.

‘One more step,’ says the girl in a dark grey T-shirt two sizes too big, and a pair of jeans that are way too balloony, and over her shoulder is a backpack bursting at its seams.

This time I want to tell her off, but before I can say anything, her phone beeps and she begins to text. Phones are a great way to cut a conversation you don’t want to have. And common sense says she shouldn’t have a conversation with me. She’s 5’1” and I’m 5’10”, and the way we’ve broken the world, those numbers alone are reason enough for a girl to think twice before speaking to a man, even in a public space.

So I don’t move.

She looks up from her phone.

‘If you move up,’ she says, ‘there’s a fan there.’ She points to the one hanging precariously over the signboard that says, ‘Visitor’s Tickets, Delhi Airport’. She continues brightly, ‘The sooner you get there, the quicker you can stop sweating.’

She points to the rivulets of sweat pouring down my forehead and sweat patches forming under my arms. Fucking embarrassing. But I usually don’t stink. That’s because I already know I sweat like a pig and invest heavily in deodorants. But maybe she can detect a stink. She looks the kind—petite with a sensitive nose. I step away from her, move closer to the man ahead of me, and take a deo out from my backpack.

I’m about to spray it when she says, ‘My fiancé has the same perfume. I could smell it on you.’

‘So I’m not stinking?’

‘Why would you think that?’

She’s on her phone again. The line moves and now I’m right below the fan and the air is cool and I get what she meant. The line moves once more, but I’m still looking at her, still thinking if I should spray the perfume or not, when the cashier slaps the cool marble ledge and calls out to me. ‘Haanji?’

When I turn back to face him, he looks at me with irritation and outstretched hands. ‘Cash, 200 rupees. No UPI.’

‘But I only—’ ‘Only cash. Did you not hear? Next.’

‘I will pay,’ says the girl from behind me. ‘Two tickets, please.’

Before I can say anything, the girl has opened her bag, fetched two notes and paid. Tickets in our hands, we are politely shoved out of the line by the people behind us.

‘If you can give me your UPI details—’ She cuts me with a smile.

‘You can buy me a chai inside. Or a water. Whatever is 200 rupees. Or whoever you’re meeting can pay me back. Whatever suits you.’

‘Sure,’ I say to the girl who has somehow helped me twice in a matter of minutes. ‘Thank you for the . . . fan thing? And for helping me pay.’

‘You call that help? Are we calling basic decency help now?’

She’s walking away from me now, and I follow her. I feel like I should be talking to her, to make up for the stubbornness of not moving two minutes ago.

‘Who have you come to receive?’ I ask her.

Her face is suddenly even brighter. ‘My fiancé.’

Fiancé. The word warms my heart. So weird that a word can hold so much power. I’m thinking of Megha now. Her opened boxes in our new apartment. Those framed pictures of ours which we will put up together in the evening because she doesn’t trust me with their positioning.

‘You?’ she asks. ‘Fiancée too,’ I answer, savouring the word.

 

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Empire, Faith, and the Making of Modern Political Power | An Excerpt

In After Nations, Rana Dasgupta begins not with borders or ballots, but with a crown of thorns. Through empire and theology, he traces how sacred authority laid the foundations of the modern nation-state.

 

Front cover After Nations
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In 1238, King Louis IX of France paid 135,000 livres tournois – more than half his kingdom’s revenue – to acquire the most valuable object in the world: the crown of thorns worn by Christ on his way to the crucifixion. With this purchase, Louis acquired a tangible claim on Christ’s celestial majesty, and magnified the aura of his own, golden, diadem. We may begin a theological history of the nation-state from here.

The crown was already withered and ancient, and it had passed through many ordeals. After Christ’s execution twelve centuries before, so Catholic tradition had it, the Romans had buried the crown on the site – the hilly wasteland outside Jerusalem called Golgotha or Calvary – along with the cross and other instruments of his torture. Hoping to discourage Christian outlaws from excavating and venerating these relics, they had piled boulders over the area, but pilgrims flocked nonetheless, their numbers increasing with the years. In the 130s, as a final deterrent,  the emperor Hadrian sealed the sites of Christ’s death and burial by
building a temple to Venus on the hill.

Christianity’s fate took a dramatic turn when the emperor Constantine converted to the faith in 312. The imperial coinage was emblazoned with the chi-rho symbol revealed to him in a vision (‘Under this sign,’ shone Christ’s words in the sky, ‘you will conquer’), and the emperor himself began to superintend and standardise a religion that had mutated into many local variants. He summoned the First Council of Nicaea, where a grand assembly of bishops, priests and deacons arrived from all over Europe, West Asia and North Africa to resolve their doctrinal disputes, and so create a unified statement of belief (the Nicene Creed) for all the empire’s Christians. He also set about identifying Christianity’s holy sites and relics: he built the first basilica of St Peter where the latter had been buried in Rome, and, in about 325, sent his mother, Helena, backed with funds from the imperial treasury, to visit the holy sites of Palestine. ‘When the empress beheld the place where the Saviour suffered,’ wrote the historian Theodoret of Cyrrhus in the 440s, ‘she immediately ordered the idolatrous temple which had been there erected to be destroyed, and the very earth on which it stood to be removed.’ Buried underneath were three wooden crosses, one of which was revealed, by its miraculous healing powers, to be the actual instrument of Christ’s crucifixion.

Helena founded several churches in Palestine to house pieces of this ‘True Cross’. Most spectacular was the Church of the Holy Sepulchre, built on the site of the earlier temple of Venus, for which Constantine himself sent instructions to the bishop of Jerusalem: ‘Take every necessary care, not only that the basilica itself surpass all others; but that all its arrangements be such that this building may be incomparably superior to the most beautiful structures in every city throughout the world.’

Private devotion, quite clearly, was not his only consideration. Constantine was battling an ongoing imperial crisis, which the emperor Diocletian (r. 284–305 CE) had previously tried to solve by dividing the empire among four rulers. Constantine declared war on the so-called ‘tetrarchy’: between 306 and 324, he subdued his rivals and submitted Rome, once again, to a single emperor. He also introduced a number of administrative reforms – including moving the capital from Rome to a new metropolis in Byzantium dubbed ‘Constantinople’ – designed to preserve it from further disintegration. His theological innovations were part of the same project. Christianity had arisen as a critique of worldly power and money, to be sure; but it also inaugurated a new kind of universal citizenship that was especially productive for a large and diverse empire. Christ had dismissed folkish divisions; he rejected priestly privilege and the exclusion of the ‘impure’ (tax collectors, prostitutes, adulterers). He also rejected ethnic superstition (St Paul would write, ‘Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all’). For him, human beings were metaphysically equal citizens of a universal ‘kingdom of Heaven’ administered by a single, benign, transcendental, male godhead. The ultimate truth and justice of this kingdom would be
revealed only in the end-times – but Christ’s ‘modern’ conception of citizenship was not merely otherworldly. In this life, too, he instructed his followers to give up parochial taboos and conform their practices to ‘global’ society.

 

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The Science Behind Milk Supply: What Every New Mom Should Know – An Excerpt

Along with a newborn comes a flood of advice – not all of it always helpful. In Bacchon Ki Doctor, Dr. Madhavi Bharadwaj offers honest insight into what’s normal and what’s not.

 

Front cover Bacchon ki Doctor
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Breastfeeding: The First Food

Physiology
During one of my workshops for expectant mothers, I asked my participants to name their biggest fear about childbirth and the post-partum period. To my surprise, it was not labour pain or the fear of normal or caesarean birth, but the fear of breastfeeding, and the fear is real.

The unsaid pressure to do the best for your baby and the shoulds and woulds around breastfeeding and parenting in general put a lot of subconscious stress on the mother. Sometimes, the lack of knowledge and right guidance at the right time results in failures during breastfeeding. So, it becomes very important for a new mom to prepare herself with the right knowledge and then let nature take its course. Now, let us get our hands on some useful information about breastfeeding.

Even before the birth of a baby, a mother’s body is preparing for milk production and feeding.

Breast Size: As pregnancy proceeds, the size of the breasts increase as the glandular tissue matures to start producing milk. Breasts become soft as fibrofatty tissue increases too. They become sensitive under hormonal (oestrogen and progesterone) influence. Sometimes, mothers feel a tingling sensation, which is perfectly normal. Tenderness, heaviness or soreness felt by some to-be moms is fine too.

The nipple-areola complex enlarges and darkens under hormonal influence. Montgomery’s tubercles will appear on the areola. These are responsible for producing pheromones to attract a newborn towards the breast, and they have antibacterial properties. The nipple is sensitive and full of nerve endings. Suckling of nipples will send messages to the brain to produce both prolactin and oxytocin hormones, which are responsible for milk production and let-down, respectively. Some to-be mums may experience colostrum, a yellowish liquid secreted by the nipples, starting from the end of the second trimester itself. Some may experience it only after the birth of the baby. Both situations are perfectly normal.

Once the little one is born, both the baby’s and the mother’s natural instinct would be towards breastfeeding. A mother prepares customized food inside her body for the baby, but does breastfeeding come as naturally to mothers as they say? No! Breastfeeding is a skill that a new mother gradually learns with her newborn. It may take days or even weeks in order for breastfeeding to begin.

‘When the doctor was the patient’

Sharing a story straight out of my life. The memory is fresh in my mind, as if it happened yesterday. It was my second day after delivering my younger one via caesarean section. I was exhausted with pain and putting my baby to my breast every two hours. Yes, I am a paediatrician, but my baby was not. Like all babies, I knew my little one would also take her time learning to open her mouth wide open and properly latch on. During the morning rounds, a nurse came into the room, checked my vitals and, without preamble, pinched my nipples to check my milk output. I was still reeling from the shock of this physical assault when she announced that I have no milk and told my husband to get a formula ka dabba. I still find it hard to express my anguish and frustration in words. This is a common occurrence in hospitals and households where mothers are constantly told that their milk is not enough and they need to give their baby formula.

What they forget to inform the mother and the family is that it is perfectly normal to not have much milk in the first week post childbirth. Sometimes, milk takes a while coming in. In the meantime, stay stress-free and continue latching your baby to your breasts before topping up with formula. It is a complex crosstalk between hormones and the mother’s physical and mental health that determines the milk output. So let’s see some facts.

Crosstalk between hormones

For successful breastfeeding, the two most important hormones needed are prolactin and oxytocin. During pregnancy, prolactin secretion gradually increases and leads to the development of glandular tissue in the mother’s breast in preparation for the production of milk soon. Due to the presence of high oestrogen and progesterone during pregnancy, milk production by prolactin is blocked. But as soon as the baby is delivered, oestrogen and progesterone markedly drop, and prolactin is free to start milk production. That is why it takes three to five days post-delivery for milk to flow.

Nipples are full of nerve endings. This stimulation sends signals to the brain, where the anterior pituitary produces the hormone prolactin and posterior pituitary produces the hormone oxytocin. The sooner the baby latches on to the mother after birth, the sooner the breastfeeding hormone cycle is triggered in the mother’s body. The more the baby suckles, the more signals reach the brain, and the feeding hormones and cycle get consolidated. That is why even if you feel there is no milk, keep latching your baby on to your breast to establish the milk production soon.

 

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From Ithaca to Mumbai: How Winter the Dog Helped Heal a Lost Adult – An Excerpt

In Thinking of Winter, Shantanu Naidu reflects on isolation, responsibility, and the small, life-altering choices we make in moments of despair. The following excerpt captures the quiet transformation that begins when Winter enters his life.

 

Front cover Thinking of Winter
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People do selfish things when they are lonely. I don’t know if that justifies it, but I did them too.

In the eighth month of university, all the love letters posted abroad were spent, all the attempts to make friends had failed, and all that there was to do at the end of every day at Cornell, was to look in the mirror in disbelief: This was not how I thought it would be.

I would like to believe that a lot of smaller breakdowns over a longer period of time lead to a single moment that brings you to your knees and makes you give up once and for all. It can be losing your keys, or a phone call that wasn’t picked up, or missing the last bus home.

But what did ‘giving up’ even mean? There was a library of answers to that question. I, however, chose the most selfish one.

His name, was Winter.

Let’s be abundantly clear. Bad dogs do not exist. This is a blanket rule. There are no bad dogs, and we could, of course, delve deeper into unpacking this and talk about bad parenting and other reasons for some dear souls come to have behaviours that make them seem like bad boys, but for now, we’re just going to establish the inexistence of bad dogs.

I am in favour and support of a very large community of human beings who greet every dog with ‘whoozagoodboy’’ and sure enough the answer is and always should be, hesagoodboy.

But not Winter, no. A few million times during this story I will remind you with sweet frustration that I simply do not know what it was: genetics, soul, character or maybe something beyond our limited understanding of the world. But I do not know what was wrong with Winter.

Winter was a golden retriever, a runtof-the-litter puppy in a far-off town called Moravia while I studied in Ithaca. Forsakenness had me ride there, claim him one night in the fall of 2016, and bring him home a month later with the only friend I had: a Taiwanese introvert called Wen-Ko.

In the first week of Winter in my student apartment, while I contemplated daily whether I was even remotely capable of taking care of another life, Winter was busy stuffing himself in every gap that could be defined as one, even the ones that barely qualified. The only way to find him was to spot an absolute bushy butt sticking out of one place or the other. Some days easy to spot, some days laying still, waiting to be discovered, or worse, rescued.

As the urine stains on the carpet began to stay as contemporary art forms, depending on how hard you squinted, me and Wen would sit amidst them, saying very little but with the shared activity of looking at whatever Winter was up to in the room. Which, of course, was identifying gaps and stuffing himself in them.

Wen, a germophobe, who likes every aspect of her life in complete order, would watch in silence as Winter would create another pee spot next to her. Wen, the germophobe, would say nothing. As one loner to another, she accepted, in not so many words or any words, the reason why Winter was there in the first place. Her being there with us a was a strong nod in my direction saying, ‘If this is what will rescue you, I will support it.’

The Barron’s dog bible on golden retrievers that I had picked up in Boston instead of attending a job interview had me brace myself for what was to come after pee spots: poop on the carpet, furniture chewing, destroyed shoes, destroyed cables, lots of biting—unruly, unhinged, drunk puppy behaviour—and I was very ready for the damage. My roommate, on the other hand, was unaware, let alone prepared.

But it never happened.

Shoes stayed intact and the furniture unbothered. Cables right where I left them. Not a bark or a whimper. Nor a bite or a scratch. And while I waited patiently, anticipatingly almost, for Winter’s standard puppy phase, he seemed to have missed the memo.

 

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More Than a Lean Patch: A Cricketer’s Inner Collapse

What does a champion do when applause turns into scrutiny? This excerpt from The Unbecoming traces the moment when outer mastery gives way to inner disquiet. 

 

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Siddharth Kapoor, once hailed as a legend in the world of cricket for his impeccable batting record, now found his fame fading fast. His batting average stood at an impressive 60 per cent, having scored an astonishing 10,000 One-Day International runs in a mere 203 innings—the fastest in the history of cricket.

Yet, the last two series witnessed the decline of this cricketing legend, who over his distinguished decadelong international career had exultantly scored thirtyfive centuries. His unease in facing a delivery that moved away from him was laid bare for his opponents to exploit. It had been a major worry for both his team and his coach.

To surmount this challenge, he devoted a substantial amount of time practising and yet, more than his skill, it was the tumultuous state of his mind that encumbered him. Despite his reluctance to concede this handicap, deep within, he was aware of this truth.

Still, he was grappling with the fact that for a player of his calibre, something elementary could become an obstacle, especially when it used to be his strength. In the last five innings, he repeatedly got out on short-of-a-length balls swinging away from him, deliveries he was once brilliant at playing. Convinced that it had always been his forte, Siddharth couldn’t resist the urge to go after those short-pitched deliveries. It was agonizing for him to let go.

An eerie silence enveloped the room as the air felt oppressively heavy. The only sound that filled the entire room came from the television. Siddharth’s whole attention was fixed on the hosts’ words, while he aimlessly fiddled with an empty glass in his hand.

The media was making the matters worse for him ‘Siddharth Kapoor’s poor form a worry as India look to restore parity in the World Cup’. ‘Time for team India to look for a new opening batsman’, the television anchor mercilessly pounded Siddharth for his lacklustre performance, detailing his three consecutive dismissals in the World Cup.

This further stressed the atmosphere of the hotel room, where Shraddha and Siddharth were having dinner. ‘Shall I switch off the television?’ Shraddha asked. ‘No, let it be,’ Siddharth replied resignedly. ‘No matter how much you contribute to your country and the sport, one bad phase obliterates it all; they make you look like a cipher,’ murmured a chagrined Siddharth, his eyes tearing up, voice heavy.

‘You are a star, Siddharth, I know it, and your loyal fans know it too. It’s just a matter of time before you bounce back. You have no idea how much you are loved by this nation. People understand that the media spice up the story for their TRPs. You shouldn’t let this get to you,’ Shraddha comforted Siddharth.

‘It’s not fair, Shraddha,’ Siddharth protested, frustration etched in his voice. ‘The media is painting me as if I’m already history. They have no idea who I am or what I’m capable of. No one of my calibre should be treated this way. To tell you the truth, these remarks are taken quite seriously, and have often influenced selectors’ opinions.

I am eagerly waiting to get back in form. It would be a befitting reply to my critics. Until recently, they considered me the best batsman in the history of this sport, and now, in the blink of an eye, I am not good enough! Such theatrics, right, Shraddha?’ Siddharth awaited validation from her.

Shraddha looked into his eyes. She could see that he was blinded by his ego, and that his entire focus was on proving himself to the world instead of bettering his game. His low self-esteem was palpable. She could sense that his confidence was shaken. Although she wanted to make him see his folly, she considered it best not to confront him, as he seemed emotionally fragile.

She reckoned that someone with a nuanced understanding of the game could counsel him better. ‘Yes, Siddharth, you are right. Please don’t take this criticism seriously,’ Shraddha concurred reassuringly. ‘You’ve silenced your critics on numerous occasions,’ Shraddha said embracing him from behind.

These emotions were not atypical of Siddharth who, apart from his batting genius, had a controversial cricketing career marked by premarital affairs, verbal spats with colleagues, journalists, anchors and senior players and a fallout with his childhood coach had occasioned a lot of negative media attention. In fact, it was his colourful personality that made him a darling of the media.

Siddharth soon realized that merely hours of practice were not enough; he needed something else.

 

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Between Ritual and Remembrance: Making Sense of Loss

In many Indian households, rituals are not declarations of belief so much as acts of continuity. In this excerpt from Tell My Mother I Like Boys, Suvir Saran reflects on how childhood rituals, memory, and faith shape an enduring understanding of grief and belonging.

 

Front cover Tell my mother I like boys
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One of the earliest memories I have, as vivid as the sunlight piercing through the crack of a drawn curtain, is of a biscuit—a simple, sweet thing that was handed to me every morning by my grandfather, Bhagat Saran Bhatnagar. It was an unspoken ritual, a silent conversation. Before accepting the biscuit, I would always touch his feet—a small act of reverence. My tiny fingers would brush against his skin, and he would respond with a smile that was both a blessing and an embrace. The biscuit would crumble in my hands, its sweetness dissolving on my tongue, a fleeting joy that lingered far longer in my memory. That biscuit was more than a treat; it was a bridge—a bond that tied us together, a rhythm that whispered, I see you, I cherish you, you belong.

That ritual, so steady and so sure, came to an abrupt halt on a day that was to cast a long shadow over my childhood. My grandfather passed away in Agra, at the shrine of his guru. He died fulfilling what he believed to be his spiritual destiny. I was five at the time—too young to comprehend the finality of his departure—yet I understood, in the way children often do, that something monumental had shifted.

When we returned to our home in South Extension, Part 2, New Delhi, the house, usually bright with life, felt suspended in a kind of breathless quiet. My grandmother, Kamla Bhatnagar—Dadi—spent long hours in her prayer room, her hands trembling as she made her offerings. This room, her sanctuary, was filled with idols of all faiths: Krishna, Saraswati, Christ and Guru Nanak. Every morning, she would wake them with hymns, bathe them with water, adorn them with sandalwood paste and offer food at their feet. These offerings, prasad, were placed in my hands with a gentle instruction: ‘Feed the birds outside. They carry our love to the heavens.’

At first, I didn’t understand what she meant. But as I scattered the grains of rice and the pieces of bread on the ground and watched the sparrows, crows and pigeons swoop down and peck at the food, pausing only to look up, their wings beating as they soared higher and higher, something stirred in me. I imagined them carrying not just food but messages, invisible letters written in prayer, from us to those we had lost. My grandmother told me that our loved ones who had departed were always watching us, blessing us from above. The birds, she said, were the carriers of our love, our gratitude, our remembrances. ‘They take what we offer with humility, without ego, and return it to the heavens,’ she would say.

It was a rich metaphor, one that stayed with me for a long time. The act of feeding birds was not just about them. It was a way of understanding the cyclical nature of life, the seamless transition between the ephemeral and the eternal. It was about recognizing that life does not end with death; it transforms, continues, finds new forms. As I watched the birds lift into the sky, their wings glinting in the sunlight, I felt a strange kind of peace.

Years later, this memory would return to me in Bombay, when I lost a close friend to a car accident. She was young, full of life, her laughter still echoing in my ears when the news reached me. The world around me seemed to collapse in grief, but I couldn’t mourn her passing the way others did. I saw her not as gone but as living beyond that moment of impact. I imagined her soaring, like those birds I had fed as a child, lifted by the invisible threads of love and memory. Her passing did not feel like an end; it felt like the opening of a door.

In New York, I lost many more friends—friends who had shared their dreams with me, whose lives were cut short by cruel circumstances. Each loss could have broken me, but instead, they gave me strength. I became, as my mother had once been, a steady presence for others. I stepped into the spaces where grief lived, organizing, connecting, holding others while they broke. I had learnt, through those rituals of my childhood, to see death not as a void but as a continuation. Those who had departed were not gone; they lived on in the memories they left behind, in the movements they had begun, in the love they had shared.

 

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From Confusion to Clarity: Discovering Purpose in a Life That Feels Stuck

What happens when you spend years making decisions without knowing what truly drives you? In this excerpt from Pursuit of Purpose, Jordan Tarver examines the emotional cost of living without purpose and introduces a framework for rediscovering meaning, direction, and fulfilment.

 

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Trusting the direction of your life when you have no defined purpose is like trusting a compass when there is no magnetic field. In both instances, the results will waver. You may think you’re going in the right direction and making the right decisions only to find out years later that the path you’ve been walking took you away from the true essence of your being. Therefore, it’s in your best interests to dive deeply into your inner world and discover your purpose so you can live the life you desire. Otherwise, expect to continue suffering from the blocks and frustrations that hold you back.

You may feel unworthy, frustrated, unhappy, lost, and uninspired about life, all of which make you feel stuck. You have an inner knowing that you want to do something different, find a new path, or break old limiting patterns, but no matter how hard you try, you just can’t seem to find a way around the mental wall that traps you. Some days you may feel like the only solution is to give in to tears of frustration. I’ve been right where you are—living in a realm of complex confusion—so please know I understand. This is why I am devoted to helping you embark on a path in a new direction.

Unfortunately, feeling stuck is likely not the only struggle you’re experiencing on your journey. You may also lack clarity and a sense of direction. Without either of these, you may feel like you don’t know what you want or who you are as a person. This causes life to happen to you, not for you.

The tough part about not knowing what to do with your life or who you are as a person is the absence of fulfilment—feeling happiness and satisfaction. It’s not that you’re unaware that life isn’t making you feel fulfilled, it’s that you don’t know what makes you feel fulfilled. The actions you choose to take aren’t truly aligned with your authentic self nor do they align with the person you want to become.

Not only do each of these feelings play individual roles in your life, but they also feed into how meaningful your life feels, or doesn’t feel. If your life lacks meaning, it’s common to feel uninspired to get out of bed in the morning, be optimistic about your future, or experience joy. The goal is to turn the lack of meaning in your life into a never-ending reservoir full of meaning. When you live a meaningful life, you’re supported by a purpose that ignites clarity and direction, which leads toward the light at the end of the tunnel – your fulfilment.

While you may be experiencing a somewhat lackluster life right now, those feelings don’t have to define your entire existence. It’s always in your power to make small incremental changes that shift the direction of your life. You may be reading this book because you’ve had enough of your wavering life path that leaves you feeling empty, and you’re ready to write your next chapter— one defined by purpose, meaning, and a life you will genuinely cherish.

Your life purpose is not what most people think it is. It is not your job title or occupation. Your purpose is your personal mission statement. It is your “why”— the reason you do something. Your life’s purpose becomes a grounded reminder of why you were born and how to serve those around you, giving you crystal clear direction.

Your purpose is not stagnant, it is ever-evolving. It’s typically relevant to the current stage of your life. For instance, your purpose at ages 21, 35, 55, and 75 may be different because your purpose changes as you grow as an individual. Understanding this now will help you become more open to change in your purpose as it presents itself. Resisting change and instead marrying yourself to one purpose for your entire life holds you back from reaching your full potential.

In the simplest form, the purpose of life is to experience life while serving others and representing your core values—what you believe is most important to you—which you will read about in phase two of this book. Living with purpose also comes from living in alignment with your life purpose statement and using it to guide your decisions and actions. You will learn about your life purpose statement in phase four and then develop it in the workbook.

We should clear something up: Although a large part of our society uses purpose and passion interchangeably, they are not interchangeable. While your purpose is the reason you do something, your passions are the activities and hobbies that make you feel fulfilled.

Think of it this way, your passions are the vehicle that gets you from point A to point B, and your purpose is the gas that motivates you to keep moving forward. For example, my purpose is not writing; writing is one of my passions. My purpose is to heal people through my creativity. This is the reason behind why I write—the gas that moves my vehicle (writing) forward.

 

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Gig Workers and the Platform Economy in India | An Excerpt from the book OTP Please!

India’s gig economy is often celebrated for creating jobs – but what happens when the apps stop paying, the incentives disappear, and the workers start protesting? In this excerpt from OTP Please, Vandana Vasudevan captures the voice of an Uber driver whose rise and fall mirrors the fate of gig workers across India.

 

Front cover OTP Please!
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The amaltas trees in B.K. Dutt Colony, New Delhi, are spilling over with boughs of golden flowers in the harsh June sun. This colony is like an impostor between Lodhi Colony and Jor Bagh, posh areas home to high-ranking bureaucrats and retired corporate honchos. This is a modest enclave where the recently formed government of independent India had given Partition refugees subsidized houses. It has the standard elements of old-style Delhi colonies—a park, a Mother Dairy booth and low-rise residential buildings. A street-side temple happily encroaches on the road.

I have come to meet Kamaljeet Gill, national secretary of the Indian Federation of App-based Transport Workers (IFAT) and president of the Sarvodaya Drivers Association of Delhi (SDAD).

Kamaljeet’s house is a 1BHK (one bedroom-hall- kitchen) home on the third and last floor of a building, which, if it were in Mumbai, would be called a chawl. He is an imposing, swarthy man with a thin moustache and a slicked-back ponytail. We sit in a living space illuminated by a dull tube light. Under the gaze of departed family elders whose photos stare down at us, Kamaljeet tells me how he acquired the reputation of a troublemaker who has been banned from working for all leading ride-hailing companies.

He begins by giving me some background. ‘I became a cab driver twenty-three years ago. These foreign companies like Uber started coming in 2013 and found that this country is full of greedy people. I consider Ola a foreign company because its money is from abroad, even if the founder is Indian. So, knowing our greed, they gave all the drivers an Apple iPhone for every car that enrolled and about Rs 5000 as a joining bonus. Some fleet owners enrolled ten cars and got ten Apple iPhones plus cash. Business started rolling in. They used to pay us Rs 2 a minute for waiting, Rs 100 as base fare and Rs 15/km. The commission was also low. Clients and drivers were happy with this nice, new service. People from the company used to call us the previous night and ask sweetly, “Will you be working tomorrow?” Uber gave us the phones, so they said we should log in to the app for ten hours, and whether we get orders or not, we’ll pay Rs 1800 a day. Uber just bought us all, and Ola followed the same pattern.’

In December 2014, two years after the Nirbhaya incident,1 a twenty-seven-year-old woman was raped by an Uber driver leading to the cab aggregator’s ban in the national capital.2 During the ban, Uber had kept giving money to all the drivers enlisted previously.

‘How much?’ I ask, expecting it to be a subsistence amount for drivers to tide over the loss in income.

‘What can I say,’ replies Kamaljeet, a little bashfully. ‘I had two cars, so I used to get Rs 25,000 in my bank account weekly. Drivers were making a cool one lakh in 2014, just sitting at home. And we would also make more money driving for Ola, which was paying handsomely.’

When Uber returned to Delhi roads in January 2015, it lowered the rates from Rs 10/km to Rs 6/km. Payment per trip went from Rs 400 per trip to Rs 375 three weeks later, then finally to Rs 350 per trip by the start of 2015. Then, they stopped paying per trip, counting only for the number of kilometres covered. In September 2015, about fifty drivers vandalized Uber’s Gurgaon office. Kamlajeet who was at the vanguard of the disruption says, ‘An FIR was filed and I was locked up with some others for a day in Sector 29 Gurgaon police station.’

Media reports between 2014 and 2017 about drivers protests confirm that payments to drivers fell dramatically in those years as the ride-hailing companies found their feet in the market and felt assured that they would have a steady supply of drivers. One report in the Guardian has a driver in Delhi complaining that Uber used to pay Rs 2000 as a per-day incentive if they completed a dozen trips, but this was cut back to just once a week for doing forty to fifty rides and they hiked their commission from 20 per cent to 25 per cent by end December 2016.

February 2017 was Kamaljeet’s moment. Joined by another union, he led 300 drivers in a protest in Jantar Mantar demanding that the Rs 6/km rate be increased because metered taxis charged Rs 16/km and autorickshaws charged Rs 8/km. ‘How can we survive on Rs 6/km after paying the mandatory 20 per cent cut to the company and 5 per cent as tax?’ he said to the press, which covered the protest because it inconvenienced city dwellers. Kamaljeet went on a day’s hunger strike at the venue.

‘I became a famous man after that protest! The Delhi High Court has passed a restraining order against me saying I can’t go anywhere close to the offices of these cab companies. You’re sitting next to a celebrity!’ he laughs. Indeed, in April 2017, the Delhi High Court issued a perpetual injunction against union leaders from stopping other drivers to work with Uber, staging dharnas (protests) and causing violence outside Ola and Uber offices.

 

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How a WhatsApp Vision Board Turned Impossible Dreams into Reality

In The Manifestation Blueprint, Himeesh Madan doesn’t speak from theory – he writes from lived experience. In this excerpt, he opens up about the moment everything began to change.

 

Front cover The Manifestation Blueprint
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On 25 December 2018, I was reflecting on the previous year. I had been working hard for the last few years but had not been able to create much financial progress in my life. During this introspection, I unearthed some magical elements that had influenced my life positively but had remained under-utilized. Now, as the new year approached, I started writing down all my aspirations
with renewed hope and determination. They weren’t just ‘New Year’s Goals’—I named them my ‘New Life Goals’!

As 1 January 2019 dawned, I made a WhatsApp group with myself. I downloaded a few images from the Internet and even edited some of them to suit my purpose. These were the images of objects and places that seemed out of my reach at that time, but I dared to make them my goals.

This part of my life is personal and could lead to judgment, but in this book, I want to be 100 per cent transparent with you as I believe that my journey, filled with a touch of madness and a step-by-step approach, can inspire and help you lead the life you desire.

One of my aspirations was to buy two Apple watches—one for me, one for my wife—and a MacBook for my work. So, I downloaded an image of a couple wearing Apple watches and sent it to my WhatsApp group along with the photo of a MacBook.

Another dream involved owning a Mercedes—not for external validation, but for deeply personal reasons related to a childhood experience. So, I even photoshopped a picture of a Mercedes car alongside us.

I also envisioned the type of house where my family would live and found an image on the Internet that matched my vision. Anyone can call this act as ‘foolish’. It won’t be wrong in saying, ‘If you don’t have money to buy an Apple watch, you don’t dream to own a luxury car or a house.’

And yes, as a coach and trainer, I aspired to deliver TED talks too.

My childhood was marked by financial hardships, and I never believed I’d have the opportunity to travel outside of India. However, my wife, Gunjan, came from a family that travelled to some parts of the country annually. I photoshopped an image to place me and my wife in front of Sydney’s Opera House.

As I was never able to go to college because of financial constraints, my wife and I wanted to contribute to the education of others. Hence, we resolved to fund the education of at least 100 students. My other goals included freedom to work from anywhere, a nice office for my team, a fit body, and many more.

Now, let me share the results.

I was able to achieve 100 per cent of my goals using the fundamentals I am going to discuss in this book.

Even the goals which were 100x of my financial worth, even the goals which sounded impossible to many—I was able to achieve them all.

2019: We got Apple watches and my MacBook.
2020: We moved to a nice office.
2021: We moved to a beautiful house and bought a Mercedes.
2022: I delivered my first TED talk and worked from Goa for a fortnight.
2023: We funded the education of 100 students, took a ‘one-way’ flight to Australia, visited the Oprah House, clicked the exact same picture as I had photoshopped and worked from Australia for a month. In 2024, we worked from the US for a month, and then in 2025, visited four new countries.

 

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