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Men of Steel, Heart of Gold – an Excerpt from 'The Tata Saga'

The Tata Saga is a collection of handpicked stories published on India’s most iconic business group. The anthology features snippets from the lives of various business leaders of the company: Ratan Tata, J.R.D. Tata, Jamsetji Tata, Xerxes Desai, Sumant Moolgaokar, F.C. Kohli, among others. There are tales of outstanding successes, crushing failures and extraordinary challenges that faced the Tata Group.
Here is an excerpt from the foreword of the book, titled Men of Steel, Heart of Gold.


One legendary story that has constantly inspired me is the tale of how the founder and first chairman, Jamsetji Tata, sought to establish India’s first integrated steel plant in Jamshedpur. Historian R.M. Lala has beautifully narrated the story in his excellent book The Creation of Wealth.
Way back in the 1880s, Jamsetji Tata developed a belief that steel would be essential for the nation’s development. He studied the industry thoroughly, visited locations in India which had iron ore deposits, and eventually went to Pittsburgh, the heart of the steel industry in the US, to meet the world’s best metallurgical experts. There, he was warned that exploring steel manufacturing in India would cost a fortune and there was no guarantee that the endeavour would succeed. He faced scepticism from many quarters. When the then British chief commissioner of the Indian Railways, Sir Frederick Upcott, heard about this venture a few years later, he famously said: ‘Do you mean to say that the Tatas propose to make steel rails to British specifications? Why, I will undertake to eat every pound of steel rail they succeed in making.’
Jamsetji Tata, like all great pioneers, was a determined man, with immense faith in the enterprise he had embarked
upon. So he forged ahead, choosing to ignore the doomsayers and the cynics. With the help of an American expert, he undertook a scientific survey of the project in densely forested areas where raw material was likely to be available. The first round of exploration was abandoned because the iron ore and coal required was not available in that area. Jamsetji persisted. Eventually, his team located the required iron ore reserves in the jungles near the village of Sakchi in Eastern India, and, with the best available technology and expertise of the times, the steel plant was created there.
The plant did not produce steel during Jamsetji Tata’s lifetime. Production commenced in 1912, eight years after his demise. By then, his son Dorabji Tata had succeeded Jamsetji Tata as the chairman. Steel rails from this plant were also used in the British war effort in Mesopotamia, during World War I. Around that time, Dorabji Tata is reported to have said that if Sir Frederick Upcott had lived up to his word, he would have had ‘some slight indigestion’.
This inspiring story does not end here. Jamsetji Tata’s vision was not merely to make steel in India, but to also create a modern township around the steel plant that served the needs of employees and residents in an exemplary manner. It is fascinating to note how he articulated this dream, in a letter that he wrote to his son in 1902—‘Be sure to lay wide streets planted with shady trees, every other of a quick growing variety. Be sure that there is plenty of space for lawns and gardens. Reserve large areas for football, hockey and parks. Earmark areas for Hindu temples, Mohammedan mosques and Christian churches.’ Thus, Sakchi, a small village in the wilderness, became the first planned smart, industrial city of India. Later, in 1919, the British rulers of the country named this town Jamshedpur, as a tribute to its founder.
There is an interesting postscript to this story of the creation of Tata Steel and Jamshedpur, which puts a spotlight on the role played by the second chairman of the Tata Group, Dorabji Tata. After an initial period of great success, the steel plant ran into significant difficulties and misfortunes in the post-World War I period. In 1924, driven by large debt and a fall in demand, the company was on the verge of bankruptcy and closure. At one point, there was no money to pay wages to the workers in Jamshedpur. To rescue the company, funds were urgently needed, and Dorabji Tata pledged his entire personal fortune of Rs 10 million to obtain a loan from the Imperial Bank of India. The fortune that he pledged included his wife Meherbai Tata’s jewellery—including the flawless Jubilee Diamond, which, at 245 carats, was twice as big as the fabled Kohinoor. This is a tale of nerves of steel, a fabulous diamond and a heart of gold.
The epic saga of Tata Steel has continued for many decades thereafter, with many interesting new tales of bold and pioneering moves which deserve an entire book to themselves. Consider these stories of recent years: In 2012, Tata Steel was the first integrated steel company outside Japan to win the coveted Deming Grand Prize, the highest honour in quality awarded to companies for excellence in total quality management. In 2008, Tata Steel acquired Corus, a major European steel company and in a subsequent joint venture with Thyssenkrupp, announced in 2017, created Europe’s second largest steel company. The massive new steel plant at Kalinganagar in Orissa, which commenced production in 2015, is one of India’s largest greenfield ventures in modern times. And, most recently in 2018, the successful acquisition of Bhushan Steel is an initiative that marks the very first successful case of resolution of a large bank loan defaulter, under the country’s new Insolvency and Bankruptcy Code (IBC). The ‘Make in India’ steel plant that Jamsetji Tata conceptualized over 130 years ago continues to flourish today. Indeed, it stands tall as one of the finest corporate institutions of our times.


These riveting business stories in The Tata Saga, by some of India’s top writers on the subject, bear testament to the ruthless persistence and grit of the Tata Group and make for an incredible collector’s edition.

7 Moments from House of Screams that will Give you the Chills

In Andaleeb Wajid’s new book House of Screams, Muneera finds out she’s inherited her uncle’s old house on Myrtle Lane, she decides to move in with her husband, Zain, and their three-year-old son, Adnan. The promise of saving money and living in one of Bangalore’s nicest areas has them packing up their old lives at their tiny apartment and shifting to this sprawling bungalow. But they soon realize there’s more to the house than its old-world charm….
Read along to know some deeply scary excerpts from the book:

“Muneera felt slightly uneasy as she walked towards the room. A feeling of being inside a house with trick mirrors engulfed her. She felt as though they were being sucked in.”
~
“He rested his head on her shoulder and shuddered slightly because he had seen what his mother hadn’t. The dark forms melted back into the wall.”

~

“Right then another hard blow landed on his head, and he knew nothing could save him.The last thing he saw was Ghafoor turning to her, his blood stained hands cupping her gently. She closed her eyes, as though in supplication.”
~
“Muneera realised that the dark patches on his body were blood. The boy looked at her without blinking. Her phone dropped from her hand, and there was complete darkness for a moment that terrified her even more. But just as she opened her mouth to scream, the screams stopped and the zero watt bulb flickered to life.”
~
“Evil spirits. Was that what he had seen beyond the wall? He would never forget how the wall had suddenly become a creen beyond which ghastly shapes moved. Hands had emerged from within and grabbed Adnan.”
~
“Muneera screamed and ran towards Adnan. Half of his body had disappeared into the wall. ‘Adnan’ she screamed. She caught hold of his arm and pulled. Adnan’s eyes rolled up in his head and that galvanized Zain into action. He jumped down from the stool and grabbed him by the waist. One armand one leg had disappeared completely into that hellish realm.”
~
“Four rabid dogs were mauling Iqbal, who lay on the ground like a limp doll. The men picked up  stones and threw them at the dogs but the animals didn’t relent. One of the creatures turned and bared its fangs at them, making them retreat in fear. She couldn’t believe the sight. It felt like her heart had exploded.”

Get your copy of House of Screams today!

Vanara – an Excerpt

Baali and Sugreeva of the Vana Nara tribe were orphan brothers who were born in abject poverty and grew up as slaves like most of their fellow tribesmen. But Baali was determined not to die a slave. Aided by his beloved brother, Sugreeva, Baali built a country for his people. For a brief period in history, it seemed as if mankind had found its ideal hero in Baali. But then fate intervened through the beautiful Tara, the daughter of a tribal physician. Loved by Baali and lusted after by Sugreeva, Tara became the cause of a fraternal war that would change history for ever.
The love triangle between Baali, Tara and Sugreeva is arguably the world’s first. Written by Anand Neelakantan who gave a voice to Ravana in Asura, Duryodhana in the Ajaya series and Sivagami in the Baahubali series, Vanara is a classic tale of love, lust and betrayal.
Here is an exclusive excerpt from the book about Baali’s legendary duel with Ravana:


‘What are the rules of duels? I can’t be standing here the entire day watching my opponent dry in the sun,’ Ravana said to Nala.
Nala explained to him that there are four fountains at the four corners of arena. Whoever flips the opponent to all the four fountains will be the winner. Ravana remarked that that made his task easy. Baali was already sunk half in the western fountain. Many found the remarks witty. The Asuras tittered.
Ravana tried to lift Baali by his armpit. Baali didn’t budge. The entire episode was turning into a farce and the king of Asuras was enjoying it. Tara sat with her cheeks burning in shame. She could feel the sense of defeat among her people. A sudden gasp caught her attention. The crowd had gone silent.  Baali had caught Ravana’s head in his armpit. Ravana was still laughing, treating it as fun before he finishes off his opponent. Baali sat without moving. Only his bulging biceps betrayed his struggle. Ravana tried to free himself. His laugh had turned to a grunt. He started pummelling Baali’s back with his free hand but Baali was choking him. The pummelling soon became weak. Baali stood up with a roar. Ravana was still at the crook of his arm. He jumped into the fountain, dragging his opponent. He dunked into water, taking Ravana with him. The crowd watched with trepidation. Baali sprang up, dripping wet but Ravana’s head was still in his grip. He threw Ravana into water and walked out of the fountain. Behind him Ravana was struggling to get up. Baali stood at the edge of the water, beat his chest, threw back his head and roared.
The crowd erupted in a loud cheer. The Parai drums that were silent for so far, rolled in a frenzy. Many Vanaras were crying, hugging each other and Vanara women were ululating. Tara couldn’t control her tears or her smile. Baali walked to the centre of the arena. The Asura crowd was dangerously silent. Baali stood with his clenched fists pressing his waist. Tara wanted to cry, Baali, watch out, for she saw Ravana had recovered and was rushing towards Baali. Ravana kicked Baali, sending him sprawling on the mud. The Asuras roared with cheer, but it was short-lived. Baali rasped Ravana from behind, his arms locking the Asura king’s neck in a death grip. He dragged Ravana and threw him into the fountain on the east side of the arena. Baali let out his monkey roar again. Tara saw a few Asuras stand up. Their swords had come out of the sheath. Some were stringing their bows. The Vanara warriors on the other hand were busy cheering their chief. The moment Ravana was on his feet, Baali jumped into the fountain and caught Ravana by his long hair. He dragged the Asura king to the Southern fountain. The wild roar accompanied the pummelling of his chest. By now the Parai drummers had jumped to the arena and had started dancing. The drum rolls were deafening and the Vanaras were cheering in ecstasy. When Baali dunked Ravana in the Northern Fountain, the entire Vanara crowd rushed to the arena, erupting in joy. A monkey man had vanquished the mighty Asura emperor. The Asura crowd rose in anger, clanging their swords on their shield. They couldn’t believe their king, the greatest of all warriors who had conquered the entire Jambudweepa, under whose armies the mighty armies of Devas crumbled, was defeated by a black-skinned, thick-lipped, monkey man. The great scholar of Vedas, musician, scholar, statesman, warrior and dashingly handsome Mahabrahmana Ravana was squirming under the feet of a crude, low-caste, untouchable, illiterate, ugly monkey. The Asuras couldn’t digest the insult.
Tara screamed at her people to be alert. The Asuras were attacking against all rules of a duel. The Vanaras were busy celebrating their leader’s victory. Even the three council members were cheering. The freedom and honour of Vanaras had been protected by Baali. The Asura army descended on the arena like a storm. They smashed everything on the way. A section of the arena caught fire, perhaps deliberately set. The terrified Vanaras were scattered. Some ran to Baali, while others pushed and shoved to get away from the chaos. Tara struggled her way to reach Baali. Sugreeva was brandishing his mace at the attacking crowd, shielding Baali. Chemba was snarling at anyone who dared to come near his master. Unmindful of the din, Baali was giving his victory roar. Tara broke through the crowd and ran to Baali. His gaze fell on her and he stopped his roar midway. The Asuras had circled him. If they kill him, she would die with him, she decided.
‘Enough,’ Tara heard Ravana speak. The Asura king stood up, dripping wet. There were gashes around his neck where Baali had gripped him. He steadied himself, holding Baali’s shoulders.
‘Back off,’ Ravana commanded. The Asura army became still, but they were glaring at Baali and their arrows, spears, swords and lances pointed at her husband.
‘We fought face to face, as any man of honour would do.’ Ravana’s voice was even. ‘He won fair. I have no shame in admitting my defeat. That is the only honourable thing to do. And I am ready to die in his hands as per the rule of the duel. No Asura will raise even a whimper. If I have been a good leader, honour me at my time of death.’
The arena turned silent. Ravana knelt before Baali. He whispered, ‘You won monkey. Now kill me. I assure you that no Asura would object to my death. That is my word. Don’t be sacred. Do the honourable thing.’
‘Why should I kill you?’ Baali asked.
‘The reward of defeat in a duel is death. Don’t insult my honour, monkey. Make it fast.’ For the first time in the day, Tara heard Ravana’s voice shiver. The impending death was making him sound like an ordinary man. Tara wished her husband would finish the Asura king before Ravana lost his courage and nobility. The Asura army was fuming with the shame of a dishonourable defeat at the hands of those they considered barbarians.
‘We are Vanaras, Ravana. The rules of humans don’t apply to us. We fight only for food, territory or mate. The beast that gets defeated is spared unless the victor wants to eat the vanquished in our world. You are free to go. Never enter our territory again,’ Baali said and walked away. Asuras parted to make way for the Vanara chief. The wolf trotted behind him.


Shakespearean in its tragic depth and epic in its sweep, Vanara gives voice to the greatest warrior in the Ramayana-Baali.

Meet Anita from Fatima Bhutto’s ‘The Runaways’

Anita Rose lives in a concrete block in one of Karachi’s biggest slums, languishing in poverty with her mother and older brother. Determined to escape her stifling circumstances, she struggles to educate herself, scribbling down English words-gleaned from watching TV or taught by her elderly neighbour-in her most prized possession: a glossy red notebook. All the while she is aware that a larger destiny awaits her.
Here is an excerpt from Fatima Bhutto’s new book, The Runaways, that will introduce us to Anita Rose.


The moon hangs low in the night.
Anita Rose Joseph closes her eyes. She opens them.
The stars are drowned by Karachi’s endless curls of dirt and smog, the glow of the terminal, and the floodlights mounted to blind the road leading towards Jinnah International Airport.
Anita Rose keeps her gaze down, away from the towering billboards advertising Gulf Airlines and skin- lightening creams. ‘Max Fairness for Max Confidence,’ a purple- and-black advertisement promises over the smiling face of a
famously fair cricketer. She walks alongside the queued- up Pajeros and Toyotas, impatiently and pointlessly honking, climbing the long slope to the departure terminal.
Under the cover of darkness, before the floodlights bleed into dawn, a mynah bird, with its yellow banditbeak and orange eyes cut through its coarse black plumage, sings.
Anita lifts her eyes for a moment, looking for the lonely bird. But in the early hours of the morning she can see nothing in the dark, empty sky, not even the dacoit dressed up as a mynah bird. The moon carries only the heaviness of the city, suspended in the charcoal sky.
Anita pulls her dupatta tighter around her face. She closes her eyes, irritated by the blinding floodlights, and opens them, breathing slowly, reminding herself of what she must do.
She holds her passport and red notebook tight against her chest and exhales deeply. Aside from a small bag with a necessary change of clothing and some make- up, she has no other luggage.
Ahead, a Pajero inches forward; it brakes at the checkpoint manned by armed commandos. A Ranger with a submachine gun strapped to his chest walks towards the Pajero, but no one gets out of the car. The front window rolls down, letting out a blast of English pop music as a driver relays the name of a VIP. Anita moves slowly, not wanting to draw attention to herself. She stops just before she reaches the jeep and waits for it to pass.
Even with the loud music, the rumble of the running engine and the sound of the commandos circling the car, lifting the bonnet, opening the back, searching it for explosives, Anita Rose can still hear the mynah bird.
On Netty Jetty, overlooking the mangroves that crawl thin just before the Arabian Sea, kites swarm the sky like a thick cover of clouds, waiting for lovers to throw chunks of meat to them – or if the lovers cannot afford the bloody parcels sold on the bridge, then small doughy balls of bread. In the chaos of Karachi’s congested traffic, surrounded by barefoot boys promising in their high- pitched voices that your dreams will come true if you feed the hungry, Anita always felt protected by the soar of kites. And though she is almost certain that the mynah she hears so late at night is all alone, she is also almost certain that it has come to walk her safely through the airport, with its yellow feet and bandit- beak, and out of this city forever.
The Pajero’s engine is still running and the fumes from its exhaust choke the air around Anita. Coughing into her
palm, she doesn’t hear the VIP’s name, but she can see the silhouette of a young woman, voluminous hair held back by sunglasses, perched on the crown of her head. The VIP presses a button and her window begins to open. No one lowers the music; it plays at full volume, percussion and thumping bass. As the VIP moves, a piece of jewellery reflects everywhere, a thousand rays of iridescent light.
The Ranger with the Heckler & Koch cranes his neck to see through the narrow slit. As salam alaikum, he salutes the VIP briskly.
Anita looks behind her, there’s no one there. No one has followed her here.
As the Pajero raises its windows, muffling the music, and begins its climb towards the terminal, and before airport security can see her, Anita traces the shadow of a cross along the hollow of her clavicle. No one has noticed she has gone. No one except the birds.
Anita Rose lifts the thumb that drew the sign of the holy cross to her lips and closes her eyes for a kiss.

This city will take your heart, Osama had told her. You don’t know what Karachi does to people like us. Take your heart, do you hear?
Anita had not understood the rage in his voice then. She had not understood that he was angry for her, long before anyone had hurt her. Anita didn’t like it when she didn’t understand Osama. No matter her age, those moments made her feel just as puny and small as she had been the first time she knocked on his gunmetal door, all those years ago.
It was late at night and Anita had snuck out of her mother’s suffocating home to be with him, with Osama comrade sahib. Her only ally. Her one true friend. The evening was perfumed by champa flowers that bloomed amongst the garbage in Machar Colony and that summer, just before the monsoons, the scent of the white flowers was so strong Anita could no longer smell the sea.
‘How do I protect myself?’ she had asked him. Osama ran his hand through his dishevelled silver hair. He lifted his spirit and drank the medicinal liquid slowly, before placing the glass smudged with his fingerprints on his knee and leaning forward, so close that Anita could count the fine grooves of his iris, the lines that cut and coloured the warm brown of his eyes.
‘You take their heart,’ he whispered, even though no one could hear them on the roof – not the trees that wilted in the summer heat, not the constellation of yellowand-white flowers that bloomed in the rain. ‘Anita Rose,’ Osama caught himself on her name, ‘promise me: you take theirs first.’


The Runaways is an explosive new novel that asks difficult questions about modern identity in a world on fire.

Meet Monty from Fatima Bhutto’s ‘The Runaways’

On one side of Karachi lives Monty, whose father owns half the city. But Monty wants more than fast cars and easy girls. When the rebellious Layla joins his school, he knows his life will never be the same again…
Here is an excerpt from Fatima Bhutto’s The Runaways that will introduce you to Monty!


During the summer, Papa spent about two weeks with the family in their Sloane Street flat, before work called and
he had to return to Pakistan or China or Saudi Arabia for meetings. Even though he spent his evenings having drinks with business associates or else on conference calls, pacing through the park with his earphones connected to his phone, disturbing the birds, it was the most time Monty and his father spent together in any given year.
When Monty was ten, Papa had taken him to Windsor Park and driven through the animals with the radio on Kiss FM, humming along to all the summer hits while Monty cowered in the back seat as lions and baboons circled the car. ‘Sit up, Monty,’ his father ordered, ‘look at the beasts! It’s like being on safari in Africa!’
Monty could see them just fine from where he sat, glued against the door of their rented car so that the animals couldn’t see his head in the window, but he would attempt a straightening- up, first making sure that his seatbelt was secure.
‘Can you see the lions? Can you see them from there?’
Yes, Monty would assure Papa, yes – you could see them a mile away, you could smell their muddy, earthy, dirty- skin scent even with the windows closed.
‘Be brave, beta,’ his father eventually snapped, ruining their father– son day without stopping to consider that Monty was being brave. He had been using his reserve tank of brave to get through the safari park where animal roamed free all day.
The next summer they didn’t go back to Windsor, but to Centre Court at Wimbledon. Monty watched Roger Federer play. He had nurtured a feverish crush on Anna Kournikova, with her short white skirts and tanned, endless legs, but she no longer played, not at Wimbledon at least. The sun – rare for London – had given Monty a migraine and he spent the day trying to hide it from his parents, who drank Pimm’s – even Mummy, because Papa told her there was no alcohol in it – and ate strawberries and cream like real English people.
Everything Monty knew about culture he had learned in London. Watching plays in the West End, eating fine food in Mayfair, watching his father buy tailored suits on Savile Row and feeling not pride, but confidence, when he saw his father step out of a dressing room in expensive cloth cut to his precise measurements. Akbar Ahmed stood with his arms spread akimbo, like the Rio Jesus, while a whitehaired English tailor adjusted his cuffs, stepping back admiringly, before bending to his knees to attend to the fall of the elegant charcoal- black silk trousers.
When he was eighteen, Papa said, he would bring Monty to Anderson & Sheppard for his first bespoke suit. Until then, Monty had to study and work hard and make his father proud. The rewards would follow – nothing could be denied to a man who faced his responsibilities head- on. Nothing could be denied to a man who upheld the honour of his family’s name.
This summer, the summer Monty turned seventeen, Akbar Ahmed couldn’t find the time to spend with his son. There was no boating in Regent’s Park, no steaks at The Wolseley, no strawberries and no Pimm’s. I’m busy, was all Papa said, can’t make it. Tomorrow, day after, at the weekend.
But Monty had walked by Ladurée, behind Harrods, and seen Papa sitting outside under a pale- green umbrella, sipping an espresso by himself, just watching the world go by. He hadn’t looked very busy then. Monty paused, standing on Brompton Road, and wondered whether he should approach his father, whether he should walk across the street and join him, sitting down for a coffee, but Papa looked so happy, so content, sitting at his table alone that Monty bowed his head so his father wouldn’t see him and walked back home without saying anything.


The Runaways is an explosive new novel that asks difficult questions about modern identity in a world on fire.

Meet Sunny from Fatima Bhutto’s ‘The Runaways’

Far away in Portsmouth, Sunny fits in nowhere. It is only when he meets his charismatic, suntanned cousin Oz-whose smile makes Sunny feel found-that that he realizes his true purpose.
Here is an excerpt from Fatima Bhutto’s The Runaways that will introduce you to Monty!


Cricket had been the early love of Sunny’s life. It was a gentleman’s game, a slow, elegant sport that cultivated not only stamina in a player, but also subtle perception. But when his modest athletic scholarship to the University of Portsmouth came in, it was on the strength of his boxing, not his fast bowling, that Sunny had been selected.
Whatever his own personal failures, Sulaiman Jamil had always cheered his son’s successes. Sunny’s victories couldn’t come fast enough. First, a Bachelor’s degree from a marvellous university, next a beautiful job in a booming industry, then an office in the city, a Jaguar, a warm and loving wife, some children. Mixed- race, Hindu, Muslim, Sulaiman Jamil didn’t mind.
That was all Sunny ever heard at home.
Be someone else. Do something else. Be better. Fit in more, try more, work hard. Don’t get stuck in a dead- end job, don’t marry the first lady who comes your way, don’t be a slave all your life. Pa repeated his mantras, smoothing down his soft brown hair, its colour fading with age, absenting himself from his life’s own failures, transmuting his personal traumas into general advice.
I only want you to be happy, he told his son repeatedly. What father can rest until he sees his boy settled?
It made Sunny laugh, coming home from running in the park to see his pa sitting at the kitchen table, the acceptance letter with the second- class stamp propped up before him. The first time that he’d done right by him, it felt like. He would major in business studies for Pa too; he would have preferred Islamic history or even sports therapy, but there was no money in that, no future, Pa said. And a future was all a man really ever had.
‘My boy,’ his widowed pa, Sulaiman Jamil, sang softly when he held the thin acceptance letter in his hands. Sunny had left the envelope with the second- class stamp on the kitchen counter for his father to see. It was one of the few times he had sought his approval. ‘What a thing you’ve done . . . what a marvellous thing you’ve done . . .’ As though Pa knew all about the place, as if he’d got in himself. He hadn’t gone to university, only a polytechnic back in the old country, but his parents couldn’t afford it and, after a year, Pa was forced to drop out. It was a story he told Sunny over and over, embellishing the drama of his life with extra details in every telling.
It had been the first of his life’s tragedies.

‘Look at you now,’ Sulaiman Jamil smiled at his young son. This was the moral of the story: Sulaiman Jamil had fought the karma of his life to build something new, something better for his precious child, his only boy. ‘We did all right, didn’t we?’
Sunny nodded at his pa.
‘You and me, the two of us? We did good, didn’t we?’ Standing at the kitchen counter, Sunny watched his
father’s eyes fill with tears. He bowed his head and nodded once more.
‘You have a home, you have a city, a country even – a place in the world.’ Sulaiman Jamil’s voice broke with emotion. ‘You have a father who loves you. What more could your poor papa have given you?’
Just a moment ago, holding his University of Portsmouth John Doe acceptance letter, they were happy. Sunny was happy. He felt it. But it was gone now. Happiness didn’t hold. Nothing lasted very long for Sunny Jamil.
‘Nothing,’ Sunny mumbled, reaching out his arm to squeeze his old pa’s shoulder, massaging him for a moment, before leaning forward to embrace him. His pa. His protector, his defender. ‘I’ve got everything I need.’


The Runaways is an explosive new novel that asks difficult questions about modern identity in a world on fire.

Meet Michael and John from 'The Last Englishmen'

‘So, with map and compass, rock hammer and theodolite, Michael Spender and John Auden undertook explorations of the world, one they regarded with a naked eye from a distance and close up in a viewfinder or microscope. Similarly, Wystan Auden, Christopher Isherwood and Stephen Spender made up the three points of the literary triangle through which events in Germany and elsewhere would be sited and mapped, in poetry and prose, in the coming decade. They, too, considered the times and the world in front of them, albeit from different angles and with different implements.’
There are few things more exciting than discovering the connections between writers and artists you love. It is like being part of a secret brotherhood. Deborah Baker gives you access to not one but several such fascinating fraternities. There is the louche Bohemian art crowd around the Slade, the ‘Set’ of the wealthy bhadralok of Calcutta and the Oxford poets—Stephen Spender, W.H. Auden and Louis MacNeice (who, Evelyn Waugh once said, had ‘ganged up and captured the decade’ of the 1930s). The threads of love, idealism and of course, mountaineering, weave in and out of the narrative, drawing these disparate groups together.
To the average reader, the Oxford poets Wystan Hugh Auden and Stephen Spender would be a world removed from the freedom struggle of India. Deborah Baker delves into their family trees to draw out their less glamorous, but no less fascinating siblings, the titular ‘last Englishmen’ – John Bicknell Auden, geologist with the Geological Survey of India (GSI) and brother of W.H. Auden; and Michael Spender, surveyor and brother of Stephen Spender – who navigated the tumultuous society of India on the brink of freedom, their sympathies tempered by a practical detachment from the harsh realities of the freedom struggle.
Read on to learn more about the two men who never quite saw the similarities in each other but were alike in so many ways:

Bound by their brothers

Both John Bicknell Auden and Michael Spender were the lesser-known older brothers of two very flamboyant Oxford poets (and good friends) W.H. Auden and Stephen Spender, though their relationships with their respective siblings were quite different.
‘Where Michael and his brother Stephen would become perfect foils, apt to exaggerate their differences or use the existence of the other to define their own, Wystan and John, though nearly three years apart in age, had more in common.’

 Their dedication to science

Both John Auden and Michael Spender were involved in scientific fields—ones closely associated with the establishment of the Empire. John was a geologist with the GSI and Michael was a surveyor.

The Everest expeditions

Auden and Spencer were part of the 1937 survey of the “blank on the map” region around the Karakoram mountain known as K2, the second highest mountain in the world, organized by the Royal Geographic Society in an era when the Himalayan expeditions were seen as a proxy for the jockeying for power over Europe.

Critics of the British Empire in India

Despite their involvement in such expeditions, both John Auden and Michael Spender developed a critical view of the British Empire. John began to question British rule quite late, more so as his ‘sardonic humour and dry sense of the absurd’ caused him to recognize the hypocrisies of the Empire. Michael Spender had grown up among ardent believers in the Empire. However, with his growing respect for his Balti and Sherpa porters and an awareness of the devastating impact of large expeditions had on the Tibetan villages he passed through en route to Everest, came an increasing shame at his own privilege. He recognized the grandiose views British explorers had of themselves as a ‘romantic delusion.

 Their lasting contributions in their respective fields

‘It was an Indian geologist who noticed that though John Auden had focused his conclusions on a single district, he was the first to suggest that the dislocation he mapped and described in his beloved Garhwal arced from west to east down the entire 1,500- mile length of the Himalayan chain. As indeed it did. This fault is now known as the Main Central Thrust.’
John’s notes on geology, including his ideas on how the Himalayas came to be, are used in the GSI even today. Michael’s surveying skills and photographic memory came in handy during his stint in RAF intelligence work during the Second World War. ‘Michael’s insight became known as “comparative cover” and would define the field of photographic interpretation, or PI.

The eternal feminine

Besides family, work and political inclination, the two men remained bound by artist Nancy Sharp Coldstream, whose mystique enthralled both of them. Nancy met Auden first, but a chance introduction (by Auden himself) to Michael Spender entwined all three romantic destinies. She married Michael Spender and had a son with him but after his death during the war resumed her affair with John Auden.


The Last Englishmen is an engrossing and masterful story that traces the end of empire and the stirring of a new world order.

Wise Words from The Rabbit and the Squirrel

A story of thwarted love, and an ode to the enduring pleasures of friendship, The Rabbit and the Squirrel is a charmed fable for grown-ups, in which one life, against all odds, is fated for the other.
From Siddharth Dhanvant Shanghvi’s new book, we came across a list of wise words for you.




A story of thwarted love, and an ode to the enduring pleasures of friendship, The Rabbit and the Squirrel is a charmed fable for grown-ups, in which one life, against all odds, is fated for the other. For more posts like this, follow Penguin India on Facebook!

The secrets of navigating through life from Gaur Gopal Das

Gaur Gopal Das is one of the most popular and sought-after monks and life coaches in the world, having shared his wisdom with millions. His debut book, Life’s Amazing Secrets, distills his experiences and lessons about life into a light-hearted, thought-provoking book that will help you align yourself with the life you want to live.
Read along to know some important lessons from the book.

More to reality than meets the eye

‘We tend to take everyone at face value, equating what they have on the outside to how they feel on the inside. The paradox of our times is that those who have the most, can often be the least satisfied.We have mastered how to look successful, but not how to organize our lives so that we feel successful.’

 

Front Cover of Life's Amazing Secrets
Life’s Amazing Secrets || Gaur Gopal Das
Patience develops gradually

‘We all boil at different degrees. Some of us have temperaments like the Indian summer- hot,sticky and easily irritable. Yet, some can remain level-headed in the worst of calamities, and as a monk, I was taught to control my emotions. So, naturally, I assumed that I was the latter level-headed category. That was until the day I realized I wasn’t there yet.’

 

Check your thoughts

‘The mind is like the tongue. It drifts towards the negative areas of our life, making us restless and uneasy. It schemes to uproot the problems that are causing us so much pain, not realizing that the persistent scheming is causing us more emotional damage.’

Embrace gratitude as a way of life

‘Gratitude is not a feeling; it is a state of mind that can be developed, and it allows us to tap into a reservoir of unlimited positive energy.Being grateful happens in two steps. The first is to realize that there is good in the world and that good has fallen upon us. The second is to know that goodness is coming from something other than us, an external reality is giving the gifts of grace to our very own reality.’

 
Detachment dissolves anxiety

‘When we have a problem beyond our control, we have to turn to our spiritual strength and ask, ‘Why Worry?’ Whether or not we can do something about it, our response should not be anxiety. Learning to detach ourselves from situations that are outside our control is an imperative skill to learn for personal growth.’

Meditate to ease away stress

‘Out of the many types of meditation, I practise mantra meditation. This means I spend some time daily focusing my mind on sacred sounds, chanting the name of God, by which we can free ourselves of anxiety.’

Practice forgiveness over animosity

‘Forgiveness warms the heart and cools the sting. It is a choice that each of us has to make for ourselves to save our relationships and achieve peace of mind.’

Competition is a dangerous game

‘People with a closed mindset want to grow by beating others in their field. Open-minded people, on the other hand, grow by developing themselves. They know that nobody is their competition.They are their own competition.’

 
Spirituality and ambition are not mutually exclusive

‘I strongly encourage people to be successful in the world. If you have the desire to have a luxurious life, have exotic holidays; there is nothing wrong with that. If by blessings of God we have the ambition and the capacity to achieve more, we must fulfill our potential, not suppress it by force.’

Be selfless yet draw boundaries

‘I do believe it is possible to be completely selfless, but it is a journey, a process , not a single event. It takes wisdom to know when we are being selfless and when we are simply causing harm to ourselves by being over caring.’

Service to humanity brings ultimate joy

‘When we practise spirituality, we become like divers: we submerge ourselves underneath the turbulent waves to find a pleasure much deeper, beyond hedonistic ideals. That profound joy is only possible when one feels love to serve others.’


In today’s fast paced and hectic life, sometimes we do need a life coach, a mentor to help us be centered and balanced in life. Read Life’s Amazing Secrets by Gaur Gopal Das and find out how some basic principles like compassion, honesty and forgiveness can bring so much joy in our and our loved ones’ lives.

The Last Watchman of Old Cairo – an Excerpt

The Last Watchman of Old Cairo is a moving page-turner of a novel from acclaimed storyteller Michael David Lukas. This tightly woven multigenerational tale illuminates the tensions that have torn communities apart and the unlikely forces—potent magic, forbidden love—that boldly attempt to bridge that divide.
Here is an excerpt!


One Sunday toward the end of fifth grade, my father asked me whether I wanted to spend the summer with him in Egypt. He and my mother had already worked out all the details. I would stay with him in Cairo for two months, then come back to Santa Fe a few weeks before school began.
Of all the days that summer, the one that stuck with me most was the afternoon my father took me, Uncle Hassan, and a couple of distant male cousins on a felucca ride down the Nile.
It was a bright blue-and-white day. There was a soft breeze blowing upriver and the windows of the skyscrapers along the water glinted with reflected sunlight. I was sitting with my father at the back of the boat while Uncle Hassan and my cousins manned the front. We sailed up the Nile for an hour or so; then the captain dropped anchor near the bottom tip of Zamalek and everyone stripped down to their underwear and jumped in. They beckoned for me to join, but in spite of my father’s assurances, I didn’t trust the water. It looked like the kind of river—thick with silt the color of coffee ice cream—where you might find leeches and piranhas or, at the very least, those slimy little fish that ate the dead skin off your feet.
“No, thank you,” I said in Arabic and leaned back against the side of the boat in an effort to convey my comfort.
After a few minutes of splashing around, Uncle Hassan pulled himself back into the boat. I remember he smiled and made as if to light a cigarette. Then, with a violent lurch, he wrapped his arms around my chest and threw me into the Nile. The abruptness of it knocked the wind out of me and when I came up, sputtering and coughing, trying to tread water in wet shoes and jeans, everyone was laughing. My cousins sang a humorous song in my honor and I tried to laugh along with them, even though I knew I was the butt of the joke.
Back in the boat, I took off my wet clothes and set them out to dry. There were angry tears welling up at the corners of my eyes, but I held them back, knowing from experience that crying only made things worse. I was mad at Uncle Hassan. But most of all, I blamed my father, for allowing it to happen, for not protecting me, and for chuckling to himself as he draped the towel over my shoulders. To his credit, he didn’t say anything once he saw that I was upset. He didn’t try to explain himself or apologize. He just sat there with me at the back of the boat, watching the murky brown water pass a few feet below us.
“There is a proverb,” he said eventually. “ ‘Drink from the Nile and you will always return. Swim in it and you will never leave.’ ”
Then he leaned over the edge of the boat and cupped out a handful of water.
“This is our blood,” he went on, trickling the water onto my knee. “Nearly a thousand years our family has lived on the Nile. This river is in our veins.”
He lit a cigarette and we were both quiet for a long while.
“We are watchers,” he said, throwing the half-smoked butt into the Nile. When I didn’t respond, he explained. “Our name, al-Raqb, it means ‘the watcher,’ ‘he who watches.’ ”
“ ‘He who watches,’ ” I repeated, and he smiled.
“It is the forty-third name of God.”
He thought for a moment, shading his eyes against the sun; then he asked me the same question he asked every Sunday night.
“Would you like to hear a story?”
“Yes,” I said, and he began.
“Once there was a boy named Ali—”
I must have heard that story a dozen times before. But that particular afternoon—watching the city unfold from its haze—it felt more immediate, more real. This river a few feet below us was the same river that had flowed through the city a thousand years earlier, when Ali al-Raqb first took up the position of watchman, the same river that had flooded the valley every spring for hundreds of years.
“We protect the synagogue,” my father said when the story finished, “and we guard its secrets.”
“Secrets?” I asked.
He shifted in his seat and, glancing back over his shoulder, dropped his voice slightly, so no one else on the boat could hear what he was saying.
In one corner of the courtyard, he told me, there was a well that marked the place where the baby Moses was taken from the Nile. Beneath the paving stones of the main entrance was a storeroom filled with relics, including a plank from Noah’s Ark. And hidden in the attic, behind a secret panel, was the greatest secret of all, the Ezra Scroll.
He leaned in, so close that I could feel his breath on my face.
More than two thousand years ago, he said, during the time of the prophets, there lived a fiery scribe named Ezra who took it upon himself to produce a perfect Torah scroll, without flaw or innovation. He worked on the scroll for many years and when he was finished, he presented it to the entire community. The people assembled outside the walls of Jerusalem. And when Ezra opened the scroll, they all stood, for they knew that this was the one true version of God’s word. It was the perfect book, the perfect incarnation of God’s name, and it glowed with a magic that could heal the sick, enlighten the perplexed, or bring back the spirits of the dead.
“Have you seen it?” I asked. “Is it real?”
My father lit a new cigarette and stared into the water, as if he might find his story there.
“That’s enough for today,” he said, eventually, and I knew not to press any further.
For the rest of the ride, as we sailed back toward the 26th of July Bridge, I sat with my father at the back of the boat, looking out on the water and thinking about the heroic history of our family, about the Ezra Scroll and the generations of watchmen who protected it.
For much of my childhood, my last name—al-Raqb—had felt like a burden. I hated the questions it inspired, the taunts, and the well-meaning adults wondering where a name like that came from. I dreaded the moment when, without fail, substitute teachers would pause and glance up from the attendance sheet, apologizing in advance for their mispronunciation. It even looked strange—al-Raqb—the hyphen in the middle, the lowercase “a,” and that unpronounceable double consonant at the end. In third grade, prompted by a particularly embarrassing incident with a new teacher, I had waged a semi-protracted and nearly successful campaign to change my last name to Shemarya, like my mom, or Levy, like Bill. But that afternoon on the Nile, I wouldn’t have traded al-Raqb for anything.
I was a watcher, I told myself. He who watches.


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