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Sexual Desires: Is Different Bad?

Everything we read, watch, hear and observe signals to us what is natural and normal, and what isn’t. Natural, normal stuff typically includes boy-meets-girl, American romcom–inspired love: loss of virginity to The One, subsequent marriage to The One and a happily-ever- after ending. Unnatural, abnormal stuff included pretty much everything that fell outside that neat arc.
But is abnormal and unnatural necessarily bad? In her book, Cyber Sexy, Richa Kaul Padte takes readers on an intimate tour of online sex cultures. From it, we’ve extracted some quotes that clearly showcase how different sexual desires are totally normal:

  1. For most people living in India, sex is often very difficult to access. Depending on the type of sex you’re after, your desire is seen as anything from shameful to dirty to illegal.
  2. BDSM is an overlapping acronym for Bondage/ Discipline, Dominance/Submission, Sadism/Masochism. These words refer to what the BDSM community calls ‘play’—mostly sexual activities that are both playful and play-acted. Popular culture often conflates ‘kink’ with BDSM, but it’s actually an umbrella term for a range of alternative sexual practices that include everything from BDSM to foot fetishes to golden showers. In essence, anything that strays from the broadly accepted norm.
  3. Porn and the internet did not create new ‘weird’ sexual desires. Desires that are often attributed to the internet’s effects, be it the desire to lick feet or women’s non-monogamous arousal, have been around for a long, long time—and there is historical data to prove it.
  4. When it comes to deviant sexual desires, the harm that people are worried about is precisely the harm they believe is taking place against symbolic bodies: nations, ideologies, parties. Indian Culture, feminism, religion, family values.
  5. For many people and sexual minorities especially, the internet—and in particular, its sexy URLs—is a place to see their desires laid bare. This doesn’t mean that everything you come across online will brings you pleasure.

A Timeline of the Making of a Maharatna Company

In When Coal Turned Gold, former Coal India Limited (CIL) chairman and managing director Partha Sarathi Bhattacharya, tells the story of the amazing journey of India’s largest coal-mining company; its ups and downs and the stupendous effort it took the company to reach its present stature.
 Here are major events and milestones that led to the company’s transformation:



 

1975-91:

The company reversed the CAGR of coal production from less than 2 per cent during the pre-nationalization period to over 5 per cent post-nationalization.

 

2005:

After being granted permission for a trial by the Prime Minister’s Office (PMO), e-auctions were introduced in BCCL for the first time in the country.

 



 

2008-09:

The average manpower declined to 4,19,214 from 5,74,477 in 1999-00, while coal production grew from 261 MT to 404 MT during the same period. This led to the OMS nearly doubling from 2.10 in 1999-00 to 4.09 in 2008-09.

 



 

2011-12:

CIL was valued at Rs 1,52,000 crore. The valuation was in excess of the government’s expectation by a whopping Rs 52,000 crore.

Nevertheless, within minutes of listing, the valuation crossed Rs 2,00,000 crore mark, making CIL the most valued coal company in the world in terms of EV as a multiplier of EBITDA at close to nine.

 

CIL became a Maharatna company.

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When Coal Turned Gold captures in detail the evolution of Coal India Limited and unfolds the challenges faced and insightful strategies applied, by the company along its path to success.
AVAILABLE NOW 

Little Known Facts about Nur Jahan

Beautiful and accomplished, Nur Jahan was the daughter of nobles who’d fled persecution in Persia. She was also the widow of a court official implicated in a plot against Jahangir, but that didn’t stop the emperor from falling hard for her. She was thirty-four when they married, nearly middle-aged in the Mughal world. Since their wedding in 1611, the same year that Shakespeare premiered The Tempest, Nur Jahan (Light of the World in Persian, the name bestowed by her husband), had proved to be a devoted wife, a wise and just queen, a shrewd politician—and an expert markswoman.
Here are 5 little known facts about Nur Jahan.
She was an expert markswoman: 
On his 50th birthday, Jahangir had promised Allah that he wouldn’t injure another living being with his own hands. Nur decided to protect her subjects by shooting the tiger that had been a nuisance, as Jahangir was obligated to decline the request by local huntsman to hunt the man-eater.
She held a position in the empire never before filled by a woman: co-sovereign
For more than a decade and a half, from a few years after their wedding until Jahangir’s death, Nur Jahan ruled along with her husband, effectively and prominently, successfully navigating the labyrinth of feudal courtly politics and the male-centered culture of the Mughal world.
Nur sat where no other Mughal queen had sat before…or would after
That is, in the jharokha – an elaborately carved balcony projecting from the palace wall, from which government business was conducted. Subjects gathered below the jharokha to pray for her health, and getting a look at her was considered auspicious.

‘At last her authority reached such a pass that the King was such only in name….Repeatedly he gave out that he bestowed the sovereignty on Nur Jahan Begam.’
Princes and courtiers sought her advice and followed her commands
Between 1614 and 1627, the year of Jahangir’s death, Nur served as her huband’s co-sovereign, a decisive player in courtly and succession politics, and a commanding strategist.
Nur led her imperial troops to rescue Jahangir
Many of her male contemporaries were in awe of Nur, whom they saw as a person of uncommon political and cultural acumen, and a remarkable leader.


 

Know the Characters of Sacred Games Better

Vikram Chandra’s masterwork and now a leading series on Netflix, Sacred Games is an epic of exceptional richness and power. Drawing readers deep into the lives of Inspector Sartaj Singh and the infamous criminal Ganesh Gaitonde, Chandra’s years of first-hand research on the streets of Mumbai, Sacred Games reads like a potboiling page-turner but resonates with the intelligence and emotional depth of the best of literature.
Meet the main characters from the book:
1. Sartaj Singh

 
2. Ganesh Gaitonde

 
3. Parulkar

 
4. Anjali Mathur

 
5. Bunty

 
 

Sangeetha Sreenivasan on Exploring the World of Acid

Acid by Sangeetha Sreenivasan is a gripping and powerful story about two women and their journeys of discovering their lives and the struggles that come with it. Kamala and Shaly, pose as two distinctive women living in an unusual household. Kamala’s twins, from her former marriage, take care of each other and are a part of the same household. The characters in the book make for a dynamic storyline as the plot is driven by their spirited characters.
Here, Sangeetha Sreenivasan, talks about the psychological and behavioral anatomy of her characters and her road to a final realization of the mould of her characters in the book. Dwelling in the deep crevices of the psyche of women, sexuality, and a unique understanding of relationships, Sreenivasan also explains as to what drove her to write this book, which highlights a quintessential meaning of womanhood and places it in the current state of the world.
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Imaginary as they are, I first came into contact with my characters in the year 2007. Extending in curves and turns, instantly I was allowed to participate in their private lives—their kinesics, their voices and tacit manners, their odors, and their screaming meemies. “A dark and private weather settled down on everything,” to borrow a line from Mark Strand. In a certain sense they started interfering with the course of my regular life. I found myself in a world that really has been turned on its head.
Before they started blurring my mind there was a sort of emptiness within me which I wanted to flush out. I started writing the story of Kamala. But the emptiness I mentioned was not separable from the idleness which was stronger and kept reminding me of the banality of the improbable relationships I wanted to work on. I quit writing at this stage even though I had an offer from a publisher. Years later when I wanted to write a second novel in Malayalam the book in the slush pile came to my mind. There was no literature or no music in it but there was this skeleton I knew would help me work. For me, writing Acid was a nerve-racking business of tampering my inner self with the everydayness I rarely got along with on a daily basis. What I wanted for writing was absolute silence and an exaggerated mindscape where I could find myself emotionally unsettled and strangely lost, where it was easy to toy with certain uncertain situations. I spent three or four intensive months on writing this piece. In the end I sobbed, but like a small wonder that happens once in a while, the emptiness didn’t return.
I am a listener (not always) and definitely not a judge. I don’t believe in judging people, particularly the fictitious ones. Everything is connected here in the inextricably complex and intricate meshes of the Universe. Everything emerges out of chaos and individual existence is fragile like a bubble on the surface of water. Who are we to judge or decide? I don’t care about people’s sexual preferences as long as they do not hurt or harm another living being. It was not my aim to shock the readers by writing a story on homosexuality. I think it is time we forget the divisions. We do not call Manon Lescaut  a heterosexual novel though it is one of the most enigmatic and challenging love stories that happened between a man and an amoral courtesan. We call Call Me by Your Name a gay story even though the intention of André Aciman was to depict the intimate bond between two individuals. It is time we accept sexuality in its multiplicity and stop attributing titles and divisions, it is time we stop seeing the strangeness of relationships in the name of sex. I don’t care if a woman loves a man or a woman or a man loves many as in the monogatari of the ‘Shining Prince’.
I remember the story ‘The End of the Party’ by Graham Greene and the way I got carried away after reading it. I couldn’t find a way out of the intense inner worlds of the identical twins and maybe that is the reason why the twins stayed in my mind longer than what the characters in a short story demanded of its reader forcing me to unravel the psycho-behavioral patterns of the twins and pondering over creating fictitious twins of my own. As a reader I always have this kind of troublesome connections with the books I love dearly. My writing is just an extension of what I had read so far, twice or thrice removed from the original text, a faint recreation or an imitation in its weakest form. I was never a detached reader; I applied emotions and shunned my intelligence and ended up an imbecile ready to get carried away at a mere beckoning. The issue of copyright and plagiarism is a different story. I think the books I have read and loved are mine, my books, my words, my worlds—this totally private joy; reading becomes an extended conversation. As Yiyun Li says “To read is to be with people who, unlike those around one, do not notice one’s existence.”
The woman in my story is also an amalgamation of all the women I have loved so far. I believe the strength of a woman lies in her delicate curves and powerful sexuality. I always cherish the images of beautiful women/nymphs from the epics and wanted to create a woman as tender and sexually enticing as one of those magnificent creatures we come across in literature. But when the sexuality of such a powerful being remains unanswered everything turns upside down demanding total devastation.  I named her Kamala; the lotus flower, graceful yet susceptible. I gave her twins; I made her marry her brother; I made her long for the same sex; I gave her burdens of every kind; I even placed her in a society that has still not come to terms with accepting or appreciating the power of sexuality. I wanted her to scale the ill-fated mountain.
My associations with the lovely self-taught women from North Eastern regions of India enabled me to experience the cultural differences helping me to develop the character of Shaly. The graveyard I had described in the book is a place I had visited more than a couple of times and its premises are far more beautiful than described in the book. All these were ingredients or separate entities designed to float on the surface of a lotus leaf, the disoriented heroine of my book. The leaf of the lotus absorbs nothing, invites nothing into its inner sanctum. Those who move on the surface may sometimes fall down losing grip. This was the idea around which I started working initially. I wanted to see the beautiful leaf torn and shattered and I worked for the accomplishment of the most probable devastation possible.
Acid is not so much of a story on homosexuality and I don’t consider myself presumptuous  in writing on same-sex relationships or psychedelic ups and downs as my book was not meant to shock the reader. But it pains me to think that the society has not come to terms with homosexuality even today. This is indeed a lamentable situation.
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Acid unravels the secrets that lurk beneath the surface of our lives, and marks the entry of a searing new voice in the Indian literary landscape.
AVAILABLE NOW

4 stark differences between the ideologies of Aurangzeb and Shivaji

Aurangzeb was the last of great Mughal emperors and ruled India from 1658 to 1707. He was a staunch Muslim and his policies abandoned religious tolerance.
On the other hand, Shivaji, the Maratha King, was expected to follow the footsteps of his forefathers and become a jagirdar. But he spurned the life he was born into. He picked up his sword and chose to fight for the freedom of his people, for a free Maratha nation.
During the Maratha war of independence, Shivaji and Aurangzeb were at daggers drawn with each other and so were their philosophies on religion, war and humanity:
1. Religion
 Though Aurangzeb was the ruler of a mixed Hindu-Muslim kingdom, he was an orthodox Muslim who was compelled to embrace the philosophies of his perception of Islam.

Shivaji was inclusive and respected all communities and religions. Being a pluralist helped him gain respect in all communities.

 
2. Governance
 Rajaji Shivaji was a brilliant and courageous general who wanted Swaraj – self-governance.

Relentless and rebellious, Aurangzeb was a monarch who wanted to oppress everyone and wanted them under ‘sunni’ – the rule of the Mughal empire.

 
3. War strategies
Aurangzeb fought his wars with brute force irrespective of what the consequences would be.

On the contrary, Shivaji tried to avoid wars with excessive blood shed, and instead deployed his masterful strategies. He used Guerrilla tactics very shrewdly. 

 
4. Humanity
Shivaji followed principles of humanity. He had an unshakeable faith in the inherent decency of humankind; it was a thread that ran through his life and connected his disparate actions.

While Aurangzeb was ruthless in his actions and was hungry for power and victory, even if it meant killing his own blood.

 
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Meet the two enthralling protagonists from The House Swap

Married with a young son, Caroline and Francis want to take a break from their humdrum lives and rekindle their relationship. They swap houses with strangers, for a week – going from their city flat to a townhouse in upscale London. Little do they know of the series of strange events that are yet to unravel.
Here’s a look inside the lives of these two self-destructive characters.
Meet Caroline
With her marriage in shambles, Caroline longs for a do-over in life. She often feels a sense of claustrophobia around her husband.

This makes her go down the dark memory lane of her past, one she’s been trying hard to leave behind.
—–
 Meet Francis

His addiction to prescription pills worsens his behaviour towards his wife and son, thereby exacerbating the problems in his marriage.
He’s enthusiastic about the idea of a house swap and appreciates his wife for taking an initiative to work on their marriage, not anticipating how things could take a dark turn.
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5 Things you Need to Know about the Author of Rich Dad, Poor Dad

Robert T. Kiyosaki is best known as the author of Rich Dad Poor Dad and Why the Rich Are Getting Richer. In Rich Dad Poor Dad, he has challenged and changed the way tens of millions of people around the world think about money. The book talks about Kiyosaki’s background, his business ventures and investments and variation between possessions and liabilities and what importance they both have in terms of starting and owning a business. It also sheds light on the teachings given by rich to their kids, which is usually missed by poor as well as the middle class parents and why it is important to have financial literacy over and above all.
Here are 4 more things you need to know about the author.




Five dialogues from Forever And A Day that make us love James Bond even more

When the previous 007 dies in the waters of the French Riviera, it’s time for a new agent to step up and take charge. Enter James Bond, still learning the ropes of the spy world.
This is the story of the birth of a legend, in the brutal underworld of the French Riviera.
With its elaborate action sequences and a plot that will keep you interested from the opening chapters and never let go, Forever and A Day will leave you wanting more…of Bond, of course.
 
Five dialogues that will leave you wanting more….of Bond, of course:
 

 

 

 

 

 
 

A Chat with the Author of Goodbye Freddie Mercury – Nadia Akbar

What is the story behind the title of your book?
Originally, Goodbye Freddie Mercury was a short story idea about a girl from a village in Pakistan writing a fan letter to Freddie Mercury, her connection to this star byond place, time, and culture. But once I started writing Bugsy and Nida, I realized that the title was really meant for them. It just made sense. Bugsy understood Freddie Mercury, he understood all that Freddie means and stands for as a celebrity and as a desi.
Name your all-time favorite song by Freddie Mercury.
Oh that’s difficult, there are so many amazing Queen songs. I think the one that I love best, though, the one that transcends, is You Don’t Fool Me. I made sure to incorporate it into the novel. It’s in the chapter where Bugsy drives Nida in his car. It’s a great metaphor for the politics of Pakistan. It’s a later song, constructed when he was sick, but it has all the classic elements and some new ones. It is a promise of what could have been.
Who is your favorite character from your book?
All of them are my favourites for their own reasons, it’s impossible to choose. I created them based on people that interest me—even Omer, if you can believe it. So I think I don’t have a favorite, but rather characters with diverse personalities who offer different things at different times.
If we have 2 hours to spend in Lahore- what is the ONE thing we have to do?
Lahore Fort in the Old City. It’s incredible. Along with that you’ll see the Badshahi Mosque, and eat the best food in the world.
Name the one person you would want as your neighbor? 
Freddie Mercury (isn’t it obvious). I think he’d be tons of fun. And I could cuss at him in Urdu and he’d understand. I also love his vulnerability and his heart. I think he would have been a doll. In a lot of ways the novel is for him. Thanks Freddie.
What was the last gift you gave someone? 
An eyeshadow palette. Urban Decay’s Naked2.
Coffee or tea? And how do you like to take it?
I like coffee in my ice cream and Bubbles in my tea.
Words you live by…
“If there’s a book that you want to read, but it hasn’t been written yet, then you must write it.” –Toni Morrison
The one destination you are currently crushing about?
China
Describe your book, Goodbye Freddie Mercury in one word.
Supercalifragilisticexpialidocious
 

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