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Inside the barricaded city of Srinagar’s football stadium

Posted on March 11, 2021March 16, 2021 by penguin

This World Below Zero Fahrenheit: Travels in the Kashmir Valley is an insightful travelogue that breaks away from the clichéd view of Kashmir, one that sees it either as an earthly paradise or a living hell. In this book, Suhas Munshi takes you to unexpected places, into the homes of poets, playwrights and street performers; to a heartwarming Christmas service with the minuscule Christian community in Baramulla; and inside the barricaded city of Srinagar’s football stadium, which is a lively refuge for the elderly and their memories of a glorious past.

Here is an excerpt from the chapter ‘Merry Christmas in Baramulla’ for you to experience the Kashmir presented by Suhas Munshi in his book.

–

Up there, on the bridge, it was so cold that staying a minute longer was impossible. I spotted a masala-wallah. Masala is a unique Kashmiri street-food item. Soft bread wrapped around chickpeas laced with a spicy chutney. I polished it off as I reached my destination, St Joseph’s Church. St Joseph’s school and hospital, two institutions run by missionaries of the church for hundreds of years, were the best in the area. They had also suffered casualties during the 1947 tribal raids. But I hadn’t come to talk to anyone about violence, old or new. It was 24 December, and I was here to celebrate Christmas Eve.

front cover This World Below Zero Fahrenheit — This World Below Zero Fahrenheit||Suhas Munshi

As I stood outside the church, beside a cheerful-looking Santa Claus figure, a woman approached me. ‘Excuse me, who are you?’ she asked. It naturally made a lot of sense to be watchful around these parts. I told her that I was writing a travelogue. I had met the vice principal of their school two days earlier and sought permission to join in the Christmas Eve celebrations. I couldn’t say for sure how much my answer had satisfied her because just then a man, who looked like a local and was presumably an employee there, arrived with some sweets and extended his best wishes to the nun. She asked him to stay a while but he was in a hurry. She offered to take him on a quick tour of the church. ‘You also,’ she said to me with unquestionable authority, ‘you also come along. We’ll all pray.’

We first gazed at the life-sized figure of Santa Claus. One of his arms was extended in an invitation for embrace. The other one rested on a stick. Next to him was a tree with strings of decorative, colourful lights. From the canopy above the church door were hung several loops of the same decorative lights. High above the church was a neon-lit Star of David. It was a small church built mostly of stone and brick.

‘You know the story of Santa Claus comes from St Nicholas actually. There was once a poor man who was very worried about how to marry off his three daughters. He was very distressed. St Nicholas arrived at his doorstep and quietly dropped off three bags of gold. That’s how Santa Claus, the quiet, silent beneficiary, came into existence. So every Christmas Eve we invite him to come to us again and shower us with gifts,’ she explained.

We took a step sideways to admire the Christmas tree. ‘This tree symbolizes the cross where Jesus died and also his birth. In Rome I have seen bread becoming flesh. When the priest prays over it, holy wine becomes blood. Jesus Christ comes alive in the mass. Come,’ she said in a staccato burst and asked us to step into the church. We took our shoes off and went in.

People praying at St Joseph’s Church, Baramulla, on Christmas Day

Despite four bukharis—the large wood-burning stoves that are Kashmir’s traditional heaters—the church was as cold within as it was outside. And the outside was very cold. These were the days of Chillai Kalan, the harshest forty-day period in Kashmir when even piped water freezes and all water, including the Dal, turns to ice. But it was extra cold this season. ‘It mostly snows by this time and the temperature improves. But this time it hasn’t snowed, so it is much colder this time,’ the watchman outside the church had told me.

Next to the pulpit, the parishioners had built a beautiful minisized manger, complete with snow and colourful lights, small plants and dry twigs, in the backdrop of a blue satin-like material. From the ceiling were hung cut-outs of various letters in different languages. Colourful lights made these letters glow brilliantly. Right in front of us, the pulpit was decorated with lights and colourful fabric, and in bold white three words were inscribed on it: ‘WORD MADE FLESH’. To our left were placed a keyboard, guitar and drums. The sister walked right towards the manger and said, ‘See, these are letters from different languages—English, Tamil, Malayalam, Hindi, Urdu, Gurmukhi—which teach us the oneness and love there is in all our cultures. Come, let us bow our heads and pray,’ she said. I quietly tiptoed my way back, leaving the two of them.

Behind the pulpit was the image of Jesus on the cross. Placed beside it were two figurines, of Joseph holding baby Jesus and Mary. Mary stood slightly taller than her husband. Above us were carved arches of wood. Although the church was carpeted quite comfortably, it was still getting colder by the second. The other two walked back to the door of the church as soon as they finished their prayers. The man offered some more gifts and sought her permission to leave. I couldn’t believe I had come empty-handed.

Feminism defined right

Posted on March 10, 2021March 10, 2021 by vidhi

What is Feminism? Feminism is often misinterpreted to state that it propagates female chauvinism. But the original thought behind feminism is equality for women in the domains of economic, personal, social, and political rights.
Here are five iconic quotes about feminism by women authors to set the record straight on feminism.

The Goan art of contentment that will radically change your life

Posted on March 10, 2021 by vanyajaiswal

Do the vagaries of your day-to-day life leave you feeling jaded? Has your work swallowed up all your personal time, making you feel burnt-out? Do you have a constant nagging sensation of dissatisfaction with everything around you?

Modern life, even with all its fruits and benefits, has done great disservice to our mental health. Despite the many technological, medical and socio-cultural advancements at its disposal, the present generation finds itself increasingly haunted by feelings of despair, malaise and a lingering sadness. What then, one might ask, is the solution? The answer is Susegad!

What is Susegad?

Susegad comes from the Portuguese word ‘sossagado’. If you were to imagine the emotion the word is supposed to invoke, it’s that of the feeling you get when you’re completely relaxed, in a blissful place where you wish you could stay forever. The Goan susegad is not a pursuit of but a state of happiness. The Goan way of life is all about taking a step back, slowing down and living in the present, an age old formula that’s regaining popularity amidst the tired cries of this generation.

The magical potions that make up Susegad

There are three ingredients that are integral to the concept of Susegad and how it unfolds for the denizens of Goa.

Climate

The weather in Goa is mostly sunny and often humid. Summers are balmy. Goa’s geographical location gives it the distinct advantage of a warm sea breeze that blows across changing seasons. The environment rules the moods and feelings of Goans, who have learnt to with sea breeze on one side and a tropical forest on the other.

Culture

Goa presents a delicious cultural blend of Indian Hindu and Portuguese Catholic cultures, an aspect that has filtered down to the way people approach situations, challenges and day-to-day life in the state. The language is a lilting mix of Konkani and Portuguese, wherein phrases are made up of both languages. Goan cuisine too is a melting pot of native styles mixed with Portuguese and other colonial influences. Goa learnt that, to find peace, it is necessary to embrace differences. The susegad spirit also arises from this intercontinental cultural marriage.

Habits

Habits have a way of compounding over time. Goans have made susegad habits a part of their everyday life. It’s an automatic system, from the little things like buying poee (bread) in the morning to taking a siesta in the afternoon. Habits that contribute to a susegad frame of mind arise from a combination of culture and climate. Goans have respect for the environment and recognize the role that it plays in their happiness, satisfaction and lifestyle.

It is important to note here that these habits are so integral to the lifestyle of Goans that it doesn’t feel like a chore for them. Instead, it is a way of life; rituals they’ve integrated so deeply into their lives that they hardly notice them.

front cover of Susegad — Susegad || Clyde D’Souza

The three Ms that make Susegad what it is

There are three Ms that explain the concept of Susegad and the feelings it engenders

Meditative – A meditative state of mind is central to the idea of susegad. It does not necessarily translate into closing of eyes and breathing but performing each activity, no matter big or small, with intense focus.

Mindful – This would mean to acknowledge the situation, be it the weather or storms in your life. It’s important to be present in the situation and accept it, rather than dwell on things that may be or could be. The Goan way is to be accepting of wherever you are in life.

Moment – Living in the moment is an art that Goans have mastered. They have learned to do this in how they eat, or what they do as per the season. In fact, if you ask a Goan, ‘Koso hai? [How’s life?]’, they’ll answer, ‘’ You ask them, ‘Family kehay? [How’s family?]’ and the reply will be, ‘Susegad.’

Strong women, behind the scenes

Posted on March 8, 2021March 8, 2021 by vidhi

What do the strong women we know, go through to become who they are? What goes on behind the scenes – and what makes a woman strong?

Many of them have fought to bring the world where it is today. And we must continue to be inspired by them so we can continue their paths and legacy’s. Here is a list of books of strong women with strong voices, to inspire you, this Women’s Day

A savage indictment of religious extremism and man’s inhumanity to man, Lajja was banned in Bangladesh but became a bestseller in the rest of the world. This brand-new translation marks the twentieth anniversary of this controversial novel. The Dattas Sudhamoy and Kironmoyee and their children, Suronjon and Maya have lived in Bangladesh all their lives. Despite being members of a small Hindu community that is terrorized at every opportunity by Muslim fundamentalists, they refuse to leave their country, unlike most of their friends and relatives.

Taslima Nasrin is known for her powerful writing on women’s rights and uncompromising criticism of religious fundamentalism. This defiance on her part had led to the ban on the Bengali original of this book by the Left Front in West Bengal as well as the Government of Bangladesh in 2003. While the West Bengal government lifted the injunction after the ban was struck down by the Calcutta High Court in 2005, Nasrin was eventually driven out of Kolkata and forced to expunge passages from the book, besides facing a four-million-dollar defamation lawsuit. Bold and evocative, Split: A Life opens a window to the experiences and works of one of the bravest writers of our times.

The Dark Holds No Terrors by Shashi Deshpande

‘Why are you still alive-why didn’t you die?’
Years on, Sarita still remembers her mother’s bitter words uttered when as a little girl she was unable to save her younger brother from drowning. Now, her mother is dead and Sarita returns to the family home, ostensibly to take care of her father, but in reality to escape the nightmarish brutality her husband inflicts on her every night. In the quiet of her old father’s company Sarita reflects on the events of her life: her stultifying small town childhood, her domineering mother, her marriage to the charismatic young poet Mahohar.

Lifting The Veil — Lifting the Veil by Ismat Chughtai

At a time when writing by and about women was rare and tentative, Chughtai explored female sexuality with unparalleled frankness and examined the political and social mores of her time. She wrote about the world that she knew, bringing the idiom of the middle class to Urdu prose, and totally transformed the complexion of Urdu fiction. Lifting the Veil brings together Ismat Chughtai’s fiction and non-fiction writing. The twenty-one pieces in this selection are Chughtai at her best, marked by her brilliant turn of phrase, scintillating dialogue and wry humor, her characteristic irreverence, wit and eye for detail.

A Gift of Goddess Lakshmi by Manobi Bandopadhyay

The extraordinary and courageous journey of a transgender to define her identity and set new standards of achievement.

With unflinching honesty and deep understanding, Manobi tells the moving story of her transformation from a man to a woman; about how she continued to pursue her academics despite the severe upheavals and went on to become the first transgender principal of a girls’ college. And in doing so, she did not just define her own identity, but also inspired her entire community.

Acclaimed historian Ruby Lal uncovers the rich life and world of Nur Jahan, rescuing this dazzling figure from patriarchal and orientalist cliches of romance and intrigue, while giving a new insight into the lives of the women and the girls during the Mughal Empire, even where scholars claim there are no sources. Nur’s confident assertion of authority and talent is revelatory. In Empress, she finally receives her due in a deeply researched and evocative biography that awakens us to a fascinating history.

In a crumbling, isolated house at the foot of Mount Kanchenjunga in the Himalayas lives an embittered judge who wants only to retire in peace, when his orphaned granddaughter, Sai, arrives on his doorstep. The judge’s cook watches over her distractedly, for his thoughts are often on his son, Biju, who is hopscotching from one gritty New York restaurant to another. Kiran Desai’s brilliant novel, published to huge acclaim, is a story of joy and despair. Her characters face numerous choices that majestically illuminate the consequences of colonialism as it collides with the modern world.

When a young college-going Kashmiri girl, Sehmat, gets to know her dying father’s last wish, she can do little but surrender to his passion and patriotism and follow the path he has so painstakingly laid out. It is the beginning of her transformation from an ordinary girl into a deadly spy.
She’s then married off to the son of a well-connected Pakistani general, and her mission is to regularly pass information to the Indian intelligence. Something she does with extreme courage and bravado, till she stumbles on information that could destroy the naval might of her beloved country.

Born Again on the Mountain — Born Again on the mountain

National-level volleyball player Arunima Sinha had a promising future ahead of her. Then one day she was shoved from a moving train by thieves as she attempted to fight them off. The horrific accident cost the twenty-four-year-old her left leg, but it never deterred her. A year later, she had retrained as a mountaineer and become the first female amputee to reach Mount Everest. This is her unforgettable story of hope, courage and resilience.

Millionaire Housewives tells the stories of twelve enterprising homemakers who, in spite of having no prior experience in business, managed to build successful empires through the single-minded pursuit of their goal, defying all stereotypes. Amidst their varied motivations and struggles, Millionaire Housewives offers valuable lessons for homemakers who want to venture into entrepreneurship.

The tense borders of the subcontinent

Posted on March 2, 2021 by ashmita

Is India in a position to focus on its foreign policy, or does it have more pressing domestic matters at hand? In this excerpt from his book Flying Blind, Mohamed Zeeshan takes a look at the relationship between India and South Asia.

Welcome to the world’s most fearsome neighbourhood. It hosts two nuclear-armed residents, has seen civil wars in at least three countries, and houses the world’s oldest, earliest and longest- running United Nations military observer mission. There is a third nuclear power just outside the door, and one of those civil wars ran for as long as three decades. All this is while discounting other nearby countries (hint: Afghanistan) which have been ravaged by multilateral fighting and terrorism for decades.

South Asian countries rarely contain problems within their own borders. Over the years, the region has witnessed cross-border military action on numerous occasions on multiple fronts—from Afghanistan in the north-west to Sri Lanka in the south-east. Domestic troubles often have region-wide implications—and civil wars in one country have killed prime ministers in another. Domestic political interests in provinces of India have often compromised deals and agreements with neighbours. In 2011, India and Bangladesh tried to sign a water-sharing agreement, in a bid to put an end to the long-running dispute over the Teesta River that flows across the two countries. The deal was quickly thwarted by opposition from the state of West Bengal.

front cover Flying Blind — Flying Blind||Mohamed Zeeshan

Such difficulties have led South Asia to become the least integrated region in the world. In his 1914 poem titled ‘Mending Wall’, Robert Frost wrote, ‘Good fences make good neighbours.’ South Asia took him seriously. South Asia is one of the world’s fastest-growing regional economies, but that is not because of ties among its members: Trade between South Asian countries is a negligible 5 per cent of the total trade conducted by all South Asian countries (it was 3 per cent in 1990)—and represents just 2 per cent of South Asian GDP. Compare all this with the Association of South East Asian Nations (ASEAN) in South East Asia: Trade within that region is a healthy 25 per cent of all trade by ASEAN countries—and represents more than 20 per cent of ASEAN GDP. With nearly all intra-ASEAN tariffs eliminated, trade grew from $68.7 billion in 1995 to $257 billion in 2017, according to the Asian Development Bank.

But this sort of heavy fencing makes South Asia a problem for India; indeed, it is so critical a problem that New Delhi’s plans for global leadership will fall flat if India does not win support in South Asia. Consider this the veto vote over Indian leadership. No global power ever rises if it is constantly putting out fires in its neighbourhood. And the bad news is that it is much easier for India to take action and gain influence as far as Nicaragua or New Zealand than it is to win over its neighbours.

In recent years, South Asia has increasingly become a distraction for India while it seeks to spread its reach further afield in the world. For little gain to anybody in the region, New Delhi’s resources of strategic thinking have been drained disproportionately by intractable challenges in the neighbourhood. With every country, there is a headline dispute to which everything else is often held hostage: In Sri Lanka, it is the rights of the Tamil minority and Indian Tamil fishermen; in Nepal, it is the rights of the Madhesi tribes which populate the Terai plains; in Bangladesh and Pakistan, it is the partitions and their many associated headaches. In all countries, there is of course the big white elephant: Chinese interference to counter-balance Indian hegemony.

Indian diplomats are often frustrated that South Asia is not well-integrated. All large neighbours are always treated as threats by default anywhere in the world. But economic interests often help boost at least economic integration. This is what China has managed to do in East Asia and South East Asia, despite long- running animosity in those regions towards Beijing and even explosive ongoing disputes. The Philippines, for instance, welcomes in Chinese investment on its railroads and highways, even as it locks horns with Beijing in an international tribunal over the South China Sea. Yet, in South Asia, even economic ties are scorned at suspiciously.

Flying Blind is an essential read for anyone hoping to understand the multi-layered complexities of India, its relationship with the subcontinent, and its foreign policy.

The macro and micro of a pandemic economy

Posted on March 2, 2021March 2, 2021 by ashmita

COVID-19 has impacted individual lives and collective communities, making it more urgent than ever to rethink the way our economy runs and the aspects it chooses to focus on. The macroeconomic aspects set the stage for microeconomics, since the latter can be geared according to the former. But macroeconomics can be counter-intuitive and needs to be understood before the other aspects of the economy can be discussed. This is also true in the context of a lockdown. In his book Indian Economy’s Greatest Crisis, Arun Kumar bases his analysis of macroeconomics on the understanding of what happens to variables like incomes, investments, savings, exports, imports and the growth rate of the economy.

In India, the lockdown was substantially loosened June onwards; given the state and spread of the virus in the country, this relaxation came at a time when the pandemic was not brought sufficiently under control. The number of tests was also far below the adequate or ideal number. While some countries have completely controlled the pandemic, it is still unlikely that it will be brought under control globally anytime soon. The economies of different countries have also been affected in different ways under their prospective lockdowns. China was initially reported to have ramped up production after the lockdown ended. In the first quarter of 2020, the rate of growth of the Chinese economy slipped from about +6 per cent in the previous quarter to -6.8 per cent. But the brutal lockdown in the Hubei province ensured that the country could overcome the virus faster. This also ensured the lockdown could be relaxed quickly in the country. As a result, in the second quarter, the economy recovered to +3.2 per cent growth.

front cover Indian Economy’s Greatest Crisis — Indian Economy’s Greatest Crisis||Arun Kumar

According to Arun Kumar, the situation around the world now is actually worse than it was during the depression of the 1930s or during the world wars. A major difference between a situation of war or recession and that of a pandemic is that during wars or recession, while aspects of the economy might be affected adversely in significant ways, production does not stop. This however is not the case during a pandemic. In a lockdown, production cannot take place, so both supply and demand collapse.

Simultaneously, workers get laid off and their incomes fall, and most businesses close down and their profits fall and even turn into losses. The result is that a large number of people lose their incomes and, therefore, demand falls drastically. This is a unique situation and past experiences of dealing with crises have not been useful in predicting what will happen in the future and how one should deal with the present situation. Therefore, according to Kumar, we need a new understanding of and strategy for the macroeconomics of the nation. The macro-variables—output, employment, prices, savings, investments and foreign trade—need to be reformulated and studied in the light of the changed situation.

In such a situation, the economy goes through three stages. From the normal phase, it declines during a lockdown, but even with the easing of lockdown restrictions, it is unlikely that the economy will immediately bounce back to the pre-pandemic phase. Due to continued wage cuts and unemployment, demand is likely to remain low. Many sectors of production will suffer and take long to revive, businesses will fail and the cost of doing business will rise. It is important that India learns from the trajectory of the economies of China and the US. The Indian economy, like the US and Chinese ones, is likely to recover slowly, especially due to its large unorganized sector which has taken a massive hit despite being at the helm of services which can easily be consider essential.

It remains to be seen how recovery and rehabilitation takes place in India, what the role of private businesses will be, and how the government will handle the new few years, which would end up becoming crucial in defining the trajectory of the country in the near future.

All the unmoored heart seeks is love

Posted on March 1, 2021 by vanyajaiswal

What if you ran away from your life today?

Twenty years later, three people are looking for you.

One is dying to meet you again.

The other wishes you had never met them.

The third wishes they could have met you at least once.

You are one person. Aren’t you? But you are not the same person to each of them.

In You Only Live Once, find the answers about your own life in this story about searching for love and discovering yourself. Join a broken but rising YouTube star Alara, a struggling but hopeful stand-up comedian Aarav, and a zany but zen beach shack owner Ricky as they undertake a journey to find the truth behind the disappearance of Elisha.

Here’s an excerpt from the book that throws light on the quandaries in Alara’s heart and her longing for love.

Irena, my stepmother, is a new-age fashion influencer and helped me set up my YouTube channel. She isn’t really talented, but she married a wealthy guy, and fancy social media accounts are part of the assets you create if you have a lot of money. After all, rich people can afford to buy new clothes for every post they make.

Having said that, she is a nice person at heart. I don’t really hold anything against her.

I’m not close to anyone at home. Not really. I’m close to my guitar. It’s because it always meets my expectations. People? They often fail to do so. Unfulfilled expectations lead to unfulfilled relationships.

‘Hey! Alara,’ says my step-aunt Betty as I enter La Epicurean.

‘You’ve grown up to be a beautiful woman,’ she continues.

‘Thank you,’ I respond. I don’t talk a lot when it comes to Irena’s siblings. They’re five women, full of gossip and unnecessary banter. Also, here in Czech, women outnumber men, so they’re on a constant lookout for a foreigner to settle down with. Betty is the youngest one and I heard her own siblings discuss her relationship with a guy from New York who is half her age. He is the one who gave her the name Betty too. Living the American Dream has fascinated the world since the 1960s.

‘Which song are you performing tonight?’ she asks.

‘Time,’ I say, wondering if she would even understand the depth of the concept. Time it is, the one thing that has never been on my side. Time is what ruined my game early on. Time is what I challenge as I hope to find my mom, or perhaps, an answer.

‘You have not published a new song in months. What keeps you busy these days?’ she inquires. ‘You don’t even have a day job,’ she adds.

front cover of You Only Live Once — You Only Live Once || Stuti Changle

Yes, this is where I draw the line. Relatives can get so unbearable at times. I am facing a writer’s block, I write my own songs after all. What would she know of it? She is the kind who would seek Irena’s help to write even an email.

‘Soon,’ I smile wide. Curt. Short. Sweet. She deserves to know that much.

It’s been quite some time since I last published a song on YouTube. I wish to release my first album. But I have run out of ideas, literally. I know deep within my heart that leaving this place would help me ideate and write songs. Here, I am consumed with much more than writing and performing at cafes. I have to attend customary functions like today. My dad is respected in the community, and that’s the thing about rich people. They never get bored of partying and socializing. Me? I told you, right? I struggle with a sense of belonging.

I long to be myself sans all the responsibilities and sensibilities I find myself compelled to fit into. I long to meet you, mom. Let me tell you, your mother would perhaps be the most overlooked person by you, trust me. You might not even appreciate the food that she cooks with all the love. But there are people like me who don’t even know what food cooked with love tastes like.

Vegan Pork Burgers? Yes, they’re real – find out how to make them here!

Posted on February 26, 2021 by vidhi

Preparing a meal for someone is an act of love, says Charmaine D’Souza, a nutritionist and a writer of many kitchen exploits. In her latest book, The Good Health Always Cookbook, D’Souza, along with her two daughters, Charlyene and Savlyene, offers the reader a peep into her childhood memories and her comfort food. Read on for a delicious vegan recipe from her book.

VEGAN JACKFRUIT ‘PULLED PORK’ BURGERS

( Chefs the world over are using raw jackfruit in vegan cookery because the unripe flesh has a pork-like texture. The shredded fruit is a popular alternative to pulled pork and is now being used as a vegetarian pizza topping and a filling for tacos. It has a hard bite and absorbs the spices and flavours of a dish just like meat. Try this recipe for our burgers. You will soon become a jackfruit convert. -Savlyene)

Preparation time 30 minutes

Cooking time 20 minutes

Serves 4

INGREDIENTS

4 whole wheat garlic buns
For The Jackfruit Filling
400 gms green jackfruit ( Save the seeds for a curry or hummus)
2 tablespoons jaggery sugar or brown sugar
1 tablespoon finely minced garlic
2 teaspoons smoked paprika powder (or you can use red chilli powder)
1/2 teaspoon pepper powder
½ teaspoon star anise powder
Salt to taste
2 tablespoons vegetable oil
1 cup BBQ sauce (preferably vegan. To be used for the filling as well as for serving)
For the Mixed Vegetable Slaw
1 cup finely sliced mixed vegetables (onions, cabbage with the outer leaves and inner core, carrots with the peel and red, green and yellow bell peppers with the inner pith and seeds)
1 tablespoon jaggery or brown sugar
2 tablespoons lime juice
1 teaspoon pepper powder
Salt to taste

METHOD

In a large bowl mix the ingredients for the Mixed Vegetable Slaw thoroughly to ensure that the veggies marinade in the seasonings. You may need to add a tablespoon or two of water.
Refrigerate.
Mix the jackfruit with the rest of the filling ingredients ( with the exception of the oil and BBQ sauce) and toss them well to coat each bit.
Keep this aside for 5 minutes.
Heat a pan and add the oil.
Add the marinated jackfruit and cook for 5 minutes.
Add ½ cup BBQ sauce and 1 cup water and cook for about 15 to 20 minutes.
Using 2 forks shred the jackfruit as it cooks in the sauce.
Once the shredded jackfruit has properly cooked, turn up heat and cook for 2 more minutes. Then remove from the stove top.

The Good Health Always Cookbook || Charmaine D’Souza, Charlyene D’Souza and Savlyene D’Souza

TO ASSEMBLE

Cut the whole wheat garlic buns in half and put 2 heaped tablespoons of the mixed vegetable slaw on the bottom buns.
Top with a generous serving of the shredded jackfruit filling and cover with the other half of the bun.
Alternatively you can omit the slaw and just use thinly sliced onions and tomatoes.
Serve with the remaining BBQ sauce.

NUTRITIVE VALUE per serving

Energy-206.33 kcal
CHO-30.09 gms
Protein-3.29 gms
Fat-8.09 gms
Sodium-366.53 mg
Potassium-525.94 mg
Calcium-90.88 mg
Iron-1.51 mg
Vitamin A-3.83 mcg
Vitamin C-30.61 mg

FEEDBACK Having seen Savios post on FB about how Charmaine had fooled him by replacing a pulled pork burger with a pulled jackfruit burger I asked her for the recipe. My husband is a staunch non-vegetarian and I am elated to say that he too got fooled. The burger was hot, juicy and wonderful. Best of all no fear of cholesterol and fat. No more pork for us! Thanks to team GHA. – Cheryl Lopes, Mumbai.

Politics, patriarchy and parochialism-charting the course of a political destiny

Posted on February 26, 2021March 3, 2021 by penguin

Beginning at the peak of Nehruvian era and ending in the early seventies, Devesh Verma’s sharply witty saga The Politician gives an enthralling, evocative view of provincial northern India-once the political heartland of the country-and the ebb and flow of the fortunes of its protagonists.
Ram Mohan is an intrepid and ambitious young man in newly independent India, who refuses to be held down by his humble origins. Spurred on by his diehard optimism, he aims for things usually inaccessible to people of his extraction. However, he soon realizes that without political or bureaucratic power, the idea of a respectable life in India is nothing but pretense, and after a Gulab Singh rescues him from being insulted by a thug, Ram Mohan becomes persuaded of the efficacy of violence in certain situations.
Read on for a glimpse into Ram Mohan’s early days, and his initial faux pas balancing political ambition and political correctness!

The flame of political ambition kindled by Kishan Lal Tiwari was still burning bright in Ram Mohan. It was one of the reasons Ram Mohan did not want to defer his research work any further.

Parliamentary and Assembly elections might still be a few years away; he wanted to employ this time to achieve his scholarly objective, a feather in his cap; after which he could think of a way to assert his presence in the political arena as well. It could be either through contesting an election as suggested by Tiwari ji or through associating with the campaign of some important candidate of the Congress. But he was sure if he decided to be in the fray, it would not only be to prove his following. He would fight with a view to securing victory by convincing castes other than Kurmis of his merit. The mere thought of surprising them by his ability to quote from Sanskrit classics and Tulsidas’s Ramcharitmanas was uplifting.

He was never apolitical, but his interest in politics after meeting Tiwari ji had jumped to another level; he would make it a point now to keep abreast of all important political happenings. Just the previous year, he had taken part in a public meeting in Kanpur organized to condemn the allegations of corruption against Nehru government. It was district Congress committee’s answer to the protest rallies of the Communist Party and the People’s Union, the right-wing Hindu party; the former had a strong support base among the workers in state-owned mills of Kanpur, the latter drew its strength from the city’s Hindu shopkeepers. Given his poor grasp of the details, Ram Mohan simply lambasted the opposition, declaring that it was a sin to even insinuate that the allegations could be true; to back up his contention, he invoked the figures of Gandhi, Patel, Nehru and the like whose values were the cornerstone of the Congress. Biting at each word, Ram Mohan wondered how a respectable member of the Union cabinet chosen by Nehru ji could be accused of any financial misconduct. His speech had brought tears to the eyes of some old Congressmen.

Later however, the controversy had transformed into a monstrous scandal, brought to light by none other than Nehru’s estranged son-in-law, a Congress MP. He had raised the issue in Parliament. What had seemed to have transpired was that the Life Insurance Corporation of India had ploughed a huge amount of money into a private company of tenuous reputation; the shares were bought the day the stock markets were closed and at a price much above their market-value. The resulting uproar forced the government to order a judicial enquiry, which found the finance minister guilty of making the fraudulent investment. He had no option but to resign. It was the first big instance of government corruption coming to surface in independent India, which shocked Ram Mohan into making a fetish of financial honesty and pouring scorn on people suspected of bribery. Before Ram Mohan could plunge into research on the poetsaint, there had been a couple of more Congress-related events to engage him.

Soon after the scandal, Nehru dropped the bomb of his reluctance to continue as PM, arguing the position demanded ceaseless work, leaving him with no time ‘for quiet thinking’. The Congress was thrown into turmoil. Congressmen across the country were falling over themselves to issue appeals to the party to pay no heed to the hideous idea. When local congress leaders in Kanpur met to pass a resolution against Pandit ji’s ‘request’, Ram Mohan committed a political faux pas by suggesting— to the extreme embarrassment of all the office bearers in the committee—that the resolution should also urge Nehru ji to identify and nurture an alternative leadership before he could think of quitting. Ram Mohan had to be shouted down by all those present. ‘We’re shocked and disgusted at this temerity,’ bellowed a committee member. Anyway, the crisis blew over shortly as Nehru quit the idea of quitting by bowing down to the party’s wish.

The story of a tea-laborer and his path-breaking journey

Posted on February 25, 2021 by penguin

If I cannot do great things, I can do small things in a great way.- Dr Martin Luther King, Jr

Bike Ambulance Dada, the authorised biography of Padma Shri awardee Karimul Hak, is the most inspiring and heart-warming biography you will read this year. It documents the extraordinary journey of a tea-garden worker who saved thousands of lives by starting a free bike-ambulance service from his village to the nearest hospital.

Here is an excerpt from Bike Ambulance Dada by Biswajit Jha titled A Bike Ambulance Takes Shape.

Front Cover Bike Ambulance Dada — Bike Ambulance Dada || Biswajit Jha

Now that Karimul had a bike, he was no longer dependent on his cycle to ferry a patient. The bike gave the patients a greater chance of survival by ensuring they got to the hospital quickly. Karimul, too, was under less pressure, physically and mentally; he could be more certain of patients getting timely medical attention, be they sick or injured, and riding a motorbike was far less physically taxing than cycling all the way with a passenger.

One day, in 2008, when Karimul was enjoying a cup of tea with some acquaintances at a tea shop in Kranti Bazaar, one of them, Babu Mohanta, suddenly cried out. The engrossing discussion on political affairs was halted abruptly. The small group sprang into action to find out the reason behind Mohanta’s shriek. Investigations revealed that a snake had bitten him just above the ankle. Karimul immediately made up his mind to identify the snake, as this would help the doctor decide on the course of treatment; it was imperative in such cases. He saw the snake but could not identify it. Thinking fast, he somehow caught the snake and put it in a small box so that he could carry it to the hospital. He applied a pressure bandage on the wound as well. With the help of those around them, Karimul got Mohanta tied to his back and asked a villager to ride pillion with him. Before starting out for Jalpaiguri Sadar Hospital, Karimul instructed the man to make sure that Mohanta did not fall sleep. The snake, carefully locked in the box, accompanied them to the hospital.

On the way, they met with a huge traffic jam on the bridge over the Teesta, just 5 kilometres from the hospital. The road was chock-a-block with vehicles stranded on the bridge, all trying to find a way out and, in the process, aggravating the situation. As Karimul zipped past the four- wheeled vehicles, he saw an ambulance stuck in the traffic. When he asked the ambulance driver for the patient’s details, he was told that the man had also been bitten by a snake, and they were heading for the same hospital as Karimul. Manoeuvring his much-smaller vehicle between the cars and moving towards the hospital with Mohanta, the soft-hearted Karimul felt sorry for the patient in the ‘proper’ ambulance, unable to get out.

Karimul soon reached the hospital. Once there, he showed the snake to the doctor, who was at first startled but then observed it intently for a few seconds before springing into action with the treatment.

After getting Mohanta admitted, Karimul went back to the bridge where they had seen the ambulance. He saw that the ambulance, along with other vehicles, was still there; the patient had, unfortunately, passed away.

After a couple of days, Babu Mohanta was released from the hospital. He was the first person bitten by a poisonous snake in the village to be saved—all because of Karimul’s timely intervention and bike ambulance service.

Before this incident, though Karimul had ignored the taunts of some of the villagers and had gone about ferrying patients to hospital, he had sometimes harboured misgivings that his bike ambulance was a poor substitute for the conventional ambulance. But that day, he realized that his bike ambulance was sometimes far more convenient than a standard ambulance. From then on, there was no looking back for him. His new-found confidence enthused him to serve people with increased passion.

After he was awarded the Padma Shri, the Navayuvak Brindal Club, Siliguri, donated to him an ambulance that he used for some months. But the traditional ambulance not only consumed more fuel, it was also rather difficult to drive it to remote and far-flung areas. After some weeks, he stopped using that ambulance; though it is still with him, he doesn’t use it. Instead, he now has three bike ambulances at home; one is used by his elder son, Raju, another by his younger son, Rajesh, while Karimul himself mostly uses the bike ambulance donated by Bajaj Auto, which has an attached carrier for patients.

Thanks to Karimul Hak’s unique initiative, the bike ambulance has become popular in rural areas of India. Inspired by him, some social workers, as well as some NGOs, have started this service too, thereby saving thousands of lives in far-off areas of the country.

While Karimul has saved many lives, he deeply regrets not being able to save some. Still, he derives immense satisfaction from the fact that a person like him, with a paltry income and limited capacity, has made a difference in the lives of so many people. Relatives and family members of those who died en route to the hospital, or even after reaching the hospital, at least know that they, through Karimul, tried their best to save their loved one. This is a noteworthy achievement for Karimul, who dreams of a day when lack of medical treatment will not be the reason for someone’s death.

Bike Ambulance Dada is a must-read today as it will inspire us to do and be better in our lives.

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