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We shall overcome: Your dose of inspiration from sportstars!

These are times of collective struggle, and inspiration is more important than ever. As our future is thrown into uncertainty, it can oftentimes get difficult to see the light at the end of the tunnel.

The ‘Dear Me’ series of letters first appeared in Hindustan Times in 2017. These columns, penned by India’s top sporting icons, were published with the intent to inspire a young generation of struggling sportspersons, to serve as the light at the end of the tunnel for them.

We are revisiting some powerful letters that have given us an unexpected zeal for overcoming hardships and survive!

 

Milkha Singh

Also called the Flying Sikh, Milkha Singh is an Indian track and field athlete. He was the first Indian man to reach the final of an Olympic athletics event—the 400m race at the 1960 Olympic Games in Rome.

He writes to is sixteen-year-old self:

You have endured enough, but your hardships are not over. Later on you will realize that what doesn’t kill you makes you stronger. It will be four more years before you discover running. However, I do wish you would have found your passion at least four years earlier because I don’t want you to lose an Olympic medal.

The quest for survival will take you to the world of sports. As a teenager, you may not have an idea about running as a sport. As an orphan, it will not only be about learning how to survive the brutal world, but also about carving out an identity for yourself.

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Abhinav Bindra

Abhinav Bindra is an Indian shooter who is also a Rajiv Gandhi Khel Ratna awardee. He was the country’s first individual Olympic gold medallist.

He writes to his fourteen-year-old self:

The support you receive from your family and the fact that your every training need is fulfilled may well be held against you when you go on to achieve success. Yours cannot be the conventional story of adversity to redemption that many usually look for. Never mind that.

You do this for yourself and for what it can mean to others who understand. You will need to earn every success, and no one else can do it for you. This will make you the man you aspire to be.

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Bhaichung Bhutia

Bhaichung Bhutia is a former Indian footballer. Dubbed the ‘Sikkimese Sniper’, Bhutia is known for his superb accuracy. He has been awarded the Padma Shri and Arjuna Award.

He writes to his eight-year-old self:

Young man, the one thing you need to realize is that you won’t win all the time. So stop fighting and crying every time you lose a match. In other words, stop being a bad loser. Your oldest brother, Rapden, is very good at football and thinks you are very talented, but he finds it difficult to deal with your tantrums when you lose. Winning and losing are part of the game, and you will have to take them in your stride. The sooner you accept this, the further you will go.

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Jwala Gutta

Jwala Gutta is a professional badminton player who has represented India at international events, both in mixed and women’s doubles.

She writes to her eleven-year-old self:

As you soar, remember you will also have to accept your share of criticism. It comes with that thing called success. You will be labelled a ‘cribber’ for speaking out. But then, you have faced criticism since you were eleven. So, it will not affect you any more.

What works for you is the belief your parents have in you and the fact that they have taught you to stand up for your rights. Both these lessons will take you far.

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Joshna Chinappa

Joshna Chinappa has won global recognition as a hugely successful junior squash player. She became the first Indian ever to win a British Junior Open title in 2005.She writes to her thirteen-year-old self:

She writes to her eighteen-year-old self:

I know you are a happy-go-lucky person. But now you will be facing the biggest challenges in life. You will need to have the right kind of people around you when it comes to friends or social situations.

You should probably be a little bit more aware of the kind of people you want to let into your life because your inner circle determines everything.

You will have to foresee everything that will go on in your life. I know you like to talk to everyone, you are always happy to chat with anybody and everybody, but if you continue this later in life you will wish you had been a bit more selective.


Whether in the sporting world or anywhere else, these struggles and words of wisdom and advice from some of the biggest sportsstars in the country are certainly relevant for all of us. Head over to the ebook to explore more such words that will inspire you towards persistence, struggle, and survival.

 

The Economics of COVID-19

On the eve of 31 December 2019, as the world celebrated the start of a new decade, the province of Wuhan alerted the World Health Organization of several ‘flu-like’ cases. Less than a week later, a novel coronavirus, was identified. In February, the disease it caused was named COVID-19. Even now, as the global infection rate crosses 1,00,000 and the death toll surpasses 3000, we are yet to understand the threat posed by this new coronavirus. There is no vaccination to prevent it, and no antiviral to cure the sick. While high numbers are being reported daily, agencies may still be unaware of many cases.

While some of us may find it easier to resign ourselves to fate, what we need most right now is credible and comprehensive information from professionals that can help us understand what the Coronavirus is, and how we can prepare and protect ourselves against it. The Coronavirus is the first book that addresses the history, evolution, facts and myths around the pandemic.

Here’s an excerpt from the book below:

‘Give me a one-handed economist. All my economists say “on the one hand”, then “but on the other . . .”’
—Harry Truman

Since the economists that President Truman sought are even more elusive than Sundarbans tigers, the ambidextrous opinions of even-handed experts could map our strategies.

Each new infection moderately severe or worse is estimated to cost approximately $570 million or 0.7 per cent of global income, according to the World Bank. On 9 March, economists at the United Nations estimated the economic impact of COVID-19 to range from $1 trillion to $2 trillion, depending on the ability of various governments to mitigate its impact.

According to World Bank estimates, six major zoonotic outbreaks between 1997 and 2009—Nipah, West Nile fever USA, SARS, HPAI or bird flu, Bovine Spongiform Encephalopathy or mad cow disease, and Rift Valley fever—have cumulatively cost the world at least $80 billion. While the global economic cost of the Spanish flu pandemic of 1918–19 is unknown, McKibbin and Fernando have estimated that if it repeated itself in the year 2020, it could cost the global economy up to $9 trillion.

The SARS outbreak of 2002–03 cost the global economy about $54 billion as per World Bank estimates. The Ebola outbreak in West Africa in 2014 exemplified the grave economic toll of an emerging infectious disease in an unprepared region. Gross Domestic Product (GDP) growth in Liberia and Sierra Leone dropped from 8.7 per cent and 5.3 per cent respectively, to less than 1 per cent between 2013 and 2014, despite the illness-related death toll falling during the same time. Guinea saw a GDP growth of 0.1 per cent for 2015, compared to the 4 per cent predicted. The outbreak cost these three nations a total loss of $1.6 billion, whereas the rest of the world lost about $550 million.

MERS hit South Korea in 2015. With over 16,000 quarantined and thirty-eight deaths, 41 per cent fewer tourists visiting the country, residents avoiding public spaces like malls, restaurants and theatres, the impact on the economy
was severe. Eventually, the Bank of Korea was forced to reduce its interest rates to a record low, and the country faced a total loss of roughly $12 billion. Saudi Arabia was estimated to have lost $16 billion during the MERS outbreak due to a complete standstill on pilgrim activities. The Zika epidemic in Latin America and the Caribbean drained their economy of an estimated $7–18 billion between 2015 and 2017. Influenza, which returns annually causing about 700,000 deaths, costs the economy roughly $500 million each year, according to a 2017 WHO study by Victoria Fan and colleagues.

Disease outbreaks affect economies, both directly and indirectly. Government expenses increase as it intervenes to provide basic amenities to its people. Often this involves lowering prices of goods and commodities and reduced direct taxation on companies. Companies face setbacks as sales plummet with people less likely to spend on non-essential goods and leisure activities. This further lowers income from value-added taxation. Illness or forced quarantines impact labour and production and manufacturing abilities of industries. At the individual level, people face increased medical costs, lost pay due to sickness, mortality and loss of close ones. Private and foreign investors do not invest in an uncertain market.

Even if the disease is contained, its aftermath lingers. With business hurt, economy disrupted, stigma and fear plaguing citizens, with the most vulnerable populations hardest hit, the outbreak has far-reaching social, economic, political and psychological effects.


The Coronavirus: What You Need to know about the Global Pandemic brings together medical experts Dr. Swapneil Parikh, Dr. Rajesh Parikh, and Maherra Desai, to present a timely and reliable narrative on the Covid 19 pandemic and possible ways forward.

What Makes India Different?

First published in 1996 when he was eighty-eight years old, The Meaning of India is a selection of nearly six decades of Raja Rao’s non-fiction. It is an audacious contemplation on the deeper significance of India. A combination of fables, journeys, discussions and meditations, the book advances the view that India is not just a geographical entity, or even a civilization-state. India is, above all, a metaphysic, a way of being and regarding the self and the world.

Read an excerpt from the book below:

In  The  Meaning  of  India,  Raja  Rao  declares,  ‘India  is  not  a  country  (desa);  it  is  a  perspective  (darsana).’  The  word  ‘darsana’, incidentally,  is  the  Hindu  word  for  philosophy;  it  means  seeing,  experience,  vision,  perception,  standpoint,  insight  and  outlook.  But  what  darsanadoes  India  embody?  Absolute, non-dual consciousness, according to Rao. Even if there  was  no  India  in  a  physical,  material  sense,  India  as  an  idea would always exist. As Rao puts it, ‘India has no enemies. She only has adversaries’ , and she ‘has to turn defeat into victory’.

The  entire  universe,  sentient  and  non-sentient,  in  its  own infinitely rich and diverse ways, also seeks the Absolute. That, I think, is what the Buddha meant when he said that the whole universe is on fire: ‘“What does not disappear does not  exist.”  For  every  sense  perception  is  afire.  “Look,  the  universe is burning!”’ Again, to quote Rao, “There can be  no  world  without  duality,  yet  there  can  be  no  peace  in  duality.’ Duality is primordial unhappiness. That is why everything  that  exists  experiences  this  dukkha, which  is  the  very essence of duality. Duality, two-ness, implies separation from  the  source.  Whatever  has  individuality  is  therefore  separated, ego-bound, vibhakt (divided), and therefore seeks self-transcendence—in  dissolution  or  union—as  the  means  to regain its lost wholeness.

But if everyone and everything seeks the same ‘thing’ that India seeks, what makes her different?

The  difference  is  that  it  is  in  India  where  this  seeking  has  become  self-conscious,  reiterated  generation  after  generation,  down the centuries. Not just that, one might even say that India has not only sought but found the Absolute. There is a prevalent Buddhist belief that if the world is to be saved from destruction, the  inspiration  for  the  radical  transformation  in  consciousness  must come from India.

Rao also states this position quite unequivocally:

There are, it seems to me, only two possible perspectives on human  understanding:  the  horizontal  and  (or)  the  vertical.  They  could  also  be  named  the  anthropomorphic  and  the  abhuman. The vertical movement is the sheer upward thrust towards the unnamable, the unutterable, the very source of wholeness. The horizontal is the human condition expressing itself,  in  terms  of  concern  for  man  as  one’s  neighbour—biological  and  social,  the  predicament  of  one  who  knows  how to say, I and you.

The  vertical  rises  slowly,  desperately,  to  move  from  the I to the non-I, as non-dual Vedanta would say. It is the move towards the impersonal, the universal (though there is no universe there, so to say) reaching out to ultimate being, where there are no two entities, no you and I.

The horizontal again, on its long, arduous and confused pathways, will reach the same ultimacy by stripping the I of its  many  vestments,  through  concern  and  compassion  for  the other . . .The vertical then is the inherent reality in the horizontal . . . (139–140)

Or again:

There  are  only  two  pathways  to  looking  at  the  world:  the  causal  way  or  the  unpredictable:  or  to  use  my  metaphor  .  .  .  the  horizontal  or  the  vertical  .  .  .  In  the  context  of  Indian  philosophy, we could say, either there is duality or non-duality.(194)

Rao,  using  a  method  akin  to  scientific  reductionism,  ensures  that the crux of the matter boils down to one contest—between duality and non-duality.

For  him,  ‘There  are  indeed  no  horizontal  solutions,  the human  has  no  answer  ever.’  Locating  this  contrast  in  a  trans-civilizational dialogue with André Malraux, Rao quotes the latter as saying, ‘You remember what Dostoevsky said: Europe is a cemetery of ideas—yes, we cannot go beyond good and evil. We can never go, as the Indians can, beyond duality.’

Excerpted with permission from the “Introduction to the New Edition”, written by Makarand Paranjape.


The Meaning of India is available now.

A Book I Love: We Share Our Favourites this World Book Day

There are characters that brought us closer to ourselves, and stories that we didn’t know we needed to read.

If you ever wondered which books left a mark on the people who work on (almost) all your favourite books, here’s a list this World Book Day:

The God of Small Things by Arundhati Roy

As a (trying) writer, a lot of the books I get attached to are those that bring me closer to the themes I want to write about. Arundhati Roy’s fiction is rooted in the rawest socio-political fabric of India. This one is my pick because of the surprise element – I picked it up accidentally, not really braced for the enormity of the characters, themes, story of the book. It was cinematic and incredibly immersive, and left me with a hangover of sorts where I couldn’t read anything new for about three months. I think her characters really blend fact and fiction; the way she writes about the pit, absolute rock bottom of human suffering shakes you to the core. Not to mention that this has some of the most powerful lines I have read: “…the fact that something so fragile, so unbearably tender had survived, had been allowed to exist, was a miracle.”

This was one of the very few books that have made me bawl.

– Swara, Freelancer – Digital

To Kill A Mocking Bird by Harper Lee

To Kill a Mockingbird will never stop being a good book, and it will never stop inspiring people. This richly textured novel, woven from the strands of small-town life, lets readers walk in the shoes of one fully realized character after another. It’s one of the most important books of our times, Atticus Finch’s message should be heard in the midst of all the global conflicts that we hear of on the news every night.

Importantly, everyone who reads it can take something out of it which no one has before.

Sanjeeta, Assistant Manager – Marketing & Digital

 

The Shadow Lines by Amitav Ghosh

My favourite read and re-read is the The Shadow Lines. No matter how many times you read it, you find something new. What are the shadow lines? Are they around me? There are days when I actually feel like Tridib. That’s the magic of this book.

I was in college when I first read it. I thought that my life was not perfect because I had just come out of a relationship and everything felt bad. But when I started reading this book, I started to think differently. This book helped me understand the importance of having multiple perspectives.

Soumili, Senior Executive – Digital

Jane Eyre by Charlotte Brontë 

The book that I keep going back to again and again is Jane Eyre. It was the first classic I read and I really enjoyed reading about a simple, stubborn and intelligent woman who beat the odds stacked against her. Jane and Mr. Rochester ignited a passion for reading in me and I cannot thank this book enough for it!

I revisted the book in college and loved analyzing it’s depths especially the character of Bertha Mason.

Kadambari, Consultant – Digital

The Boy, The Mole, The Fox and The Horse by Charlie Mackesy 

Nothing I say about The Boy, The Mole, The Fox and The Horse can ever explain how it feels like a warm hug on a cold night. You don’t have to be feeling lost or down to find a ray of light in it. It’s a book about friendship, love, kindness and hope, but it’s not preachy at all. Everything in this book is so beautiful; the flow, the illustrations and the characters. It’s a story I wish I had read a long time ago.

Ananya, Consultant – Marketing & Digital

 

 

Quarantine Travels: Take a Trip into These Books

‘Reading gives us someplace to go when we have to stay where we are.

– Mason Cooley

 

If you are a reader like us – we’re sure you’d agree that we have never needed to step out to have our own adventures and travels. Times are uncertain and quarantining is not always easy. But one perk of being a book lover is that we always have an escape within reach!

We have piled up some (e)books that you can dive into if you are craving a bit of retreat from the real world!

The Best of Ruskin Bond

What better to transport you than Ruskin Bond?

This one brings together the best stories and poetry from one of our favourite storytellers. This literary landscape is worth disappearing into for its rich web of emotions and unforgettable characters.

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The Torchbearers

We suggest bringing some exciting adventure into your homes with Prem, Kushal and Samhita – three endearing kids whose designated roles as ‘The Torchbearers’ set them on the path to fight demons and find the Nectar of Immortality to bring the gods back in power.

Also – there is a very punny fish in there!

 

Puffin Book of Bedtime Stories

Here’s one for the restless young ones! From a wandering elephant to a helpful yeti, from flying houses and faraway galaxies; delight the kids with a range of imaginative stories that would make their bedtime more exciting and active.

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Artemis Fowl Series

Impossible to recommend just one – so we advise diving into this whole series of misadventures!

Join twelve-year-old Artemis in discovering a whole new a world of armed and dangerous – and extremely high-tech – fairies.

This is a major Disney film now, so we think it’s high time to prepare on the page before the onscreen adventure!

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Little Women

Timeless tales are perfect to transport yourself into different times and memories. Meg, Jo, Amy and Beth are always a delight to revisit in the rural neighbourhood of Marmee in Masuchusetts.

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The French Lieutenant’s Woman

A classic, delightful, and often irreverent postmodernist novel, this one takes you to back to the Victorian age in the most metafictional way possible. AND you get to choose from three endings!

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The Shadow Lines

Another celebrated classic – Amitav Ghosh’s story a must-read in these times for its themes of memory and its stream-of-conscious narrative. This is a perfect read to tie in with the reflective and nostalgic headspace we are in these days.

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Chats with the Dead

Whodunnits are so brilliant at sucking you in – and Shehan Karunatilaka’s novel puts a delightful spin on the genre! This one takes you to a lot of places: the aftermath of the Sri Lankan civil war, life, afterlife, and everything in-between.

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Sarojini’s Mother

This literary masterpiece is in our list mostly because of Kunal Basu’s cinematic prose that would take you right into the sights and scenes of Calcutta. This is a perfect window to the city to transport you while sitting on your beds and chairs.


As eclectic as we have tried to keep this, there are ALWAYS more worlds out there to step into. If you know about them, hit us up!

Familial Love and (Re)Connections: Touching Grandfather-Granddaughter Moments in Misty Assam

Loya is twenty-five: solitary, sincere, with restless stirrings in her heart. In an uncharacteristic move, she sets off on an unexpected journey, away from her mother, Rukmini, and her home in Bengaluru, to distant, misty Assam. She seeks her grandfather, Torun Ram Goswami, someone she has never met before.

Twenty-five years ago, Rukmini – Loya’s mother – had been cast out of the family home by her mother, the formidable and charismatic Usha, while Torun watched silently. Loya now seeks answers, both from him and from the place that her mother once called home.

The story of Torun and Loya is filled with heavier, unspoken moments of regret, longing, , love and connection – punctuated with some mundane banter that bring them both closer. We take a look at some of these that made their relationship all the more poignant for us.

 

Little Moments

Every relationship has its own quirks and mundanities. Loya and Torun are no different; and their periodic games of scrabble are quite heartwarming.

 

Despite his old age and slipping memory, Torun proceeded to trounce Loya at every game. So much for youth.

‘It is that electronic junk that is turning your brain to mush!’

Torun waved at her phone and laptop.

As Torun deliberated over his move, Loya thought of how Roy had laughed when he heard of the scrabble games with her grandfather. She had been angry, but held back from a response. These days she was holding back on all emotions with Roy.

AFFORESTATION. Torun made a long word.

Loya laughed. ‘Good word!’

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Holding Back

With the history between them, there is a certain precariousness to their relationship in the beginning. We were touched by Torun’s apprehension in the beginning, where he longed to be called koka – Assamese for ‘grandfather’ – by Loya.

 

Torun scowled. The girl still refused to call him koka, although she had no trouble addressing Robin as one.

He took a deep breath. He saw Rukmini’s beloved face in front of him; it was cocked like hers, as if the heavy braid was too much for her small head. She smiled at him. Torun’s eyes filled unexpectedly.

‘Majoni,’ he said to Loya, ‘My dear girl. I am so sorry for all that has happened. Let me do what I can now.’

 

Koka

When Loya finally gets around to addressing Torun as her grandfather, our hearts swelled right with Torun.

 

For three full days Torun hugged the word to himself.

Koka. Grandfather.

‘What’s going on, Deuta?’ Romen teased. ‘You look pleased.’

‘You won’t understand.’

‘Try me!’

‘It’s a secret.’

‘As long as you are happy.’

The girl was stretched out on a sofa, reading. Torun looked at her for a moment.

He was happy.

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Unspoken Love

This particular moment between the two of them carried exceptional emotional weight for us.

 

The girl then rose from her seat and came across to him.

She squatted and put her long arms across his shoulders. ‘I love

you, I think, Koka.’

He watched her make her way back to her bedroom and drained the last of the amber liquid into his glass. He swallowed the last words, lest they escaped him.

 


A delicate, poignant portrait of family and all that it contains, Undertow is an exploration of much more: home and the outside world, the insider and the outsider, and the ever-evolving nature of love itself.

Who is a Minority?

The Minority Conundrum, the second volume in the Rethinking India series explicates what it means to be a minority in majoritarian times. The contributors identify vulnerabilities that encumber the quest for the realization of substantive citizenship by minority groups. The essays deal with educational attainments, employment prospects in a liberalized economy, possibilities of equal opportunity, violence of the state and vigilante groups, emerging questions of citizenship and employment, linking language with the material life of its speakers, and the receding political voice of minorities amidst a majoritarian upswing.

 

Here’s an excerpt from the book:

In a country marked by multiplicity of faiths, speeches, castes, ethnicities and geographies, the question ‘who is a minority?’ is riddled with complexities. What adds to the intricacy is that each of these collectivities is segmented into status groups, sects, forms of worship, and regional variations to the extent that the difference offsets the commonality. Identities are multiple, and each of these intersects with the other to complicate the situation further. A Santhal convert to Christianity bears no resemblance to the Syrian Christians in Kerala, be it in language, custom or the status that she enjoys in the wider society. A Tamil Muslim has far more points of interaction with a Tamil Hindu than with his co-religionists in Kashmir and in Urdu-speaking areas. This is a complexity that afflicts the formation of majority identity as much. Minorities are contextually produced, and violence is key to it: Biharis in Maharashtra, Tamil speakers in Karnataka during the language riots, Bengalis in Assam at the peak of the Assam movement, Sikhs in 1984. On similar grounds, the rise of Hindutva nationalism in India corresponds with the exclusion and demonization of and the use of targeted violence against the Muslims, and occasionally the Christians.

India represents one of the most complex multinational and polyethnic societies to be governed by modern democratic structures. The presence of at least 1600 speech communities has been recorded by the Indian census, of which at least thirty-three are more than one million strong. More than 3000 castes and nearly 350 tribal groupings form the Indian cultural mosaic. Further, the adherents of almost all the world’s major religions—Judaism, Christianity, Islam, Hinduism, Jainism, Buddhism, Sikhism, Zoroastrianism and various forms of animism—are to be found here. About 80 per cent of the population practises Hinduism, which in itself is a highly plural system of beliefs and practices. The disaggregation of the population along regions and religions provides an intriguing scenario. There are merely 2.3 per cent Christians in the country, but they form the majority in three states, namely Meghalaya, Mizoram and Nagaland, and are a significant proportion of the population in Kerala, Arunachal Pradesh and Manipur. One of the most prosperous states of India, Punjab, has a Sikh majority. The Indian Muslim population, though only 14.1 per cent according to the latest census, constitutes the third highest in the world in its sheer magnitude. Given the situation, quite often, the neat compartmentalization of majority and minority appears mythical. Stretching the argument to an absurd extent, a single- judge bench of an Indian court declared in 2007 that Hindus were a true minority if caste and sectarian divisions were to be taken into account. The judge’s order read that Muslims were in fact the ‘only majority religious community in comparison with other religious communities’, and all others were ‘in minority comparison to the Muslims of India’. Mercifully, realizing the preposterousness of the order, and its far-reaching consequences, a division bench of the high court swiftly overturned it.

India represents one of the most complex multinational and polyethnic societies to be governed by modern democratic structures. The presence of at least 1600 speech communities has been recorded by the Indian census, of which at least thirty-three are more than one million strong. More than 3000 castes and nearly 350 tribal groupings form the Indian cultural mosaic. Further, the adherents of almost all the world’s major religions—Judaism, Christianity, Islam, Hinduism, Jainism, Buddhism, Sikhism, Zoroastrianism and various forms of animism—are to be found here. About 80 per cent of the population practises Hinduism, which in itself is a highly plural system of beliefs and practices. The disaggregation of the population along regions and religions provides an intriguing scenario. There are merely 2.3 per cent Christians in the country, but they form the majority in three states, namely Meghalaya, Mizoram and Nagaland, and are a significant proportion of the population in Kerala, Arunachal Pradesh and Manipur. One of the most prosperous states of India, Punjab, has a Sikh majority. The Indian Muslim population, though only 14.1 per cent according to the latest census, constitutes the third highest in the world in its sheer magnitude. Given the situation, quite often, the neat compartmentalization of majority and minority appears mythical.

 

From a strictly juristic reading, the Constitution of India recognizes religious and linguistic minorities for the purpose of conferring special rights to establish educational institutions of their choice. Articles 29 and 30 carry the empowering provisions in this regard. The reticence of the Constitution-makers in defining who constitutes a minority has led to endless litigation. Were they to be decided numerically? Given India’s federalism, were the minorities to be determined at the level of the state or at the national plane?

 

In its cognitive framework, the volume The Minority Conundrum privileges the material lives of the minority groups over the spiritual or the cultural. In the real world, the two spheres rarely exist in compartments. Nonetheless, the task is to identify vulnerabilities that encumber the quest for the realization of substantive citizenship by minority groups. The essays therefore singularly emphasize educational attainment, employment prospects in a liberalized economy, possibilities of equal opportunity, violence of the state and vigilante groups, emerging questions of citizenship and employment, linking language with the material lives of its speakers, and document the receding political voice of minorities in times of a majoritarian upswing.


The Minority Conundrum is available now.

Reader, Uninterrupted: How to Read from Home without Distractions

Reading is – by nature – a solitary activity. We like our cafes and libraries, or even metro-rides, to catch up on some uninterrupted reading time.

But times have changed, unexpectedly. Alongside all our other lifestyle habits, they have affected our reading times too. Being at home all the time with (non-reading) people can be more difficult than any of us imagined. Aside from the tricky mental space we are collectively in, there are lots of distractions at home in the form of chores, familial summons, background noise, and lack of space.

For us who are readers at heart, (e)books give us much-needed solace, comfort and companionship in these times. So we have compiled some reading hacks for our fellow bibliophiles on how to get the most out of your reading time at home:

 

Plug in!

Your earphones and headphones are your best friends at this time. Put on your favourite playlist and add a soundtrack to the world you are stepping into! Noise cancellation is important.

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Listen in!

We know that chores are important; we do have to keep our hygiene and health in check. This is why we love audiobooks! Whether you are in the kitchen or doing jumping jacks in your balcony – listen to some stories while doing your household work. Put them on speakers and get your housemates and family to listen in too!

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Mark your space

The ledge by the window or the space beside your dog on the bed? Reading spots are important. Identify your spot for the day and get comfortable with your beverage of choice. Discomfiture or the wrong – we’re not sure how to put this – vibe can distract you from a fulfilling reading experience.

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Communication is key (to stories)

Following on from the point above – it is important to communicate to your fellow residents-in-quarantine about the importance of your reading time and space. Make sure to have a healthy discussion on boundaries and your personal reading time.

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Tuck yourself in (with a book)

Some good old bedtime reading is our FAVOURITE hack – like it always has been. Slot in some time before going to sleep to read. A mug of hot chocolate or chamomile tea, or just some water would be perfect companions too. Make sure to put your phone out of reach (we mean it, the laziness to get out of bed would fight the urge to look grab it!) and give your pages or Kindle screens your undivided attention. Plus point is – after your “goodnights”, there is nothing to distract you at this time! (Warning: you may or may not end up reading all night.)

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Morning pages

If you are a morning person – we definitely recommend sneaking in a few pages’ worth of reading with your first coffee of the day. It’s silent, it’s the lull before the hustle of the day – and it is a great start to your morning. Even better if you are the first one to wake up in the house!

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Munch away!

Hunger pangs can be real bummers, sometimes. We understand the cravings for snacks to go with our stories. We suggest keeping packets or small bowls of quick and healthy snacks within reach when you sit down to read (like we did before writing this).  This way, you avoid trips to the kitchen!

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Switch (it) off

Saving the biggest for the last – SWITCH OFF YOUR PHONES! It is a good idea to keep away your phones or simply put them on silent to avoid those tempting notification pings. Don’t get us wrong – we love our phones. Now more than ever, seeing how much they help us in staying connected with those close to us. But during your reading time, we suggest you have eyes only for your books!

 


What are some reading hacks you are practising in quarantine? We never said this was an exhaustive list!

 

Power of Poetry: Memorable Verses from Tamil Magnum Opus “Tiruvaymoli”

During this difficult time, we tend to turn to powers higher than us. The ancient poet-saint Nammalvar’s magnum opus “Tiruvaymoli”, or “Endless Song”, is a grand 1100-verse Tamil poem in praise of Tirumal—among the many names for Lord Vishnu. On the auspicious occasion of Ram Navami, here are some verses on the devotee’s love and longing for the supreme lord, in Archana Venkatesan’s dazzling translation, that will light you up from within.

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I.1.5 Each knows what they know,

each finds a different path

Each has their god

each reaches his feet

Each of these gods lacks nothing,

everyone is fated

to find their way to the great lord

who’s always there.

II.5.1 In that place he loved me

fused with my breath.

the lord who wears lovely garlands,

a crown conch disc thread jewels:

His large eyes like a pool of lotuses

his lips red lotuses, his feet too lotuses,

his red-gold body glows.

IV.3.8 You’ve entered my breath,

radiant light of wisdom

filling the seven beautiful worlds.

My breath is yours

Your breath is mine

I can’t describe how this is

I can’t describe the way you are.


 

Archana Venkatesan’s Endless Song is a dazzling translation of one of the most revered ancient Bhakti poems.

Ingeniously weaving a garland of words-where each beginning is also an ending-the poet traces his cyclical quest for union with the supreme lord, Visnu. In this magnificent translation, Archana Venkatesan transports the flavour and cadences of Tamil into English, capturing the different voices and range of emotions through which the poet expresses his enduring desire for release.

We are turning to poetry and its power to heal; are you?

Remembering Dr. Ambedkar’s Life through Books on his Legacy and Footprint

Dr. Bhimrao Ambedkar has done various contributions to the nation and imbibed the sense of equality among all Indian citizens. On his birth anniversary, we are looking back at books celebrating his life and footprints that inspire us even today.

Ambedkar’s Preamble

A Secret History of the Constitution of India

On 26 January 1950, the Constitution of India was adopted formally and came into effect. Its preamble set out in brief the enlightened values it enshrined and hoped to engender. In a radical shift from mainstream constitutional history, this book establishes Dr B.R. Ambedkar’s irrefutable authorship of the preamble by uncovering the intellectual origins of its six most central concepts-justice, liberty, equality, fraternity, dignity, and nation.
Although Dr Ambedkar is universally regarded as the chief architect of the Constitution, the specifics of his role as chairman of the Drafting Committee are not widely discussed. Totally neglected is his almost single-handed authorship of the Constitution’s Preamble, which is frequently and mistakenly attributed to B.N. Rau rather than to Ambedkar.
This book establishes how and why the Preamble to the Constitution of India is essentially an Ambedkarite preamble. It is clear that its central concepts have their provenance in Ambedkar’s writings and speeches. Through six eponymous chapters, this book unfolds the story of the six constitutional concepts. In doing so, it spotlights fundamental facts about modern Indian history, as well as Ambedkar’s revolutionary political thought, hitherto ignored in conventional accounts.

The Radical in Ambedkar 

Critical Reflections

This landmark volume, edited and introduced by Anand Teltumbde and Suraj Yengde, establishes B.R. Ambedkar as the most powerful advocate of equality and fraternity in modern India. While the vibrant Dalit movement recognizes Ambedkar as an agent for social change, the intellectual class has celebrated him as the key architect of the Indian Constitution and the political establishment has sought to limit his concerns to the question of reservations. This remarkable volume seeks to unpack the radical in Ambedkar’s legacy by examining his life work from hitherto unexplored perspectives.
Although revered by millions today primarily as a Dalit icon, Ambedkar was a serious scholar of India’s history, society and foreign policy. He was also among the first dedicated human rights lawyers, as well as a journalist and a statesman. Critically evaluating his thought and work, the essays in this book-by Jean Drèze, Partha Chatterjee, Sukhadeo Thorat, Manu Bhagavan, Anupama Rao and other internationally renowned names-discuss Ambedkar’s theory on minority rights, the consequences of the mass conversion of Dalits to Buddhism, Dalit oppression in the context of racism and anti-Semitism, and the value of his thought for Marxism and feminism, among other global concerns.
An extraordinary collection of immense breadth and scholarship that challenges the popular understanding of Ambedkar, The Radical in Ambedkar is essential reading for all those who wish to imagine a new future.

Ambedkar

Towards an Enlightened India

If Gandhi Was Bapu, The Father Of A Society In Which He Tried To Inject Equality While Maintaining The Hindu Framework, Ambedkar Was Baba To His People And The Great Liberator From That Framework. Born In 1891 Into An Untouchable Family, Dr Bhimrao Ramji Ambedkar Was Witness To All The Decisive Phases Of India’S Freedom Movement. While The Well-Known Elite Nationalists Like Gandhi And Nehru Led The Struggle For Political Freedom From British Colonial Rule, Ambedkar Fought A Correlated But Different Struggle, One For The Liberation Of The Most Oppressed Sections Of Indian Society. Ambedkar’S Nationalism Focussed On The Building Of A Nation, On The Creation Of Social Equality And Cultural Integration In A Society Held Enslaved For Centuries By The Unique Tyrannies Of Caste And Varna Ideologies. His Would Be An Enlightened India Based On The Values Of Liberty, Equality And Fraternity. In This Concise Biography, Gail Omvedt, A Long-Time Researcher Of Dalit Politics And Culture, Presents With Empathy Ambedkar’S Struggle To Become Educated, Overcome The Stigma Of Untouchability And Pursue His Higher Studies Abroad. She Portrays How He Gradually Rose To Become A Lawyer Of International Repute, A Founder Of A New Order Of Buddhism And A Framer Of India’S Constitution. Ambedkar: Towards An Enlightened India Puts The Man And His Times In Context And Explains To A New Generation Of Readers How He Became A National And Dalit Leader And An Icon Of The Dispossessed.

Caste

Its 20Th Century Avatar

As India attempts to modernize and ready itself for the twenty-first century, the issue of caste takes on an overwhelming importance. What form does caste take today? How can its debilitating aspects be countered? This book, edited and introduced by one of India’s most eminent sociologists, attempts to answer these and other crucial questions. The essays in this volume, each authored by an expert on the subject, include a stimulating assessment of the role of women in perpetuating caste; incisive analyses of the relationship between caste and the economy, and between caste and Hinduism; a review of the backward class movements in Tamil Nadu; a commentary on the power struggle in UP and Bihar amongst the backward castes; the relationship between efficiency and job reservation; observations on caste amongst Muslims and Christians in India and critiques of the Mandal Commission Report and the Mandal judgement.

Unseen

The Truth about India’s Manual Scavengers

In many parts of the country, the inhuman practice of manual scavenging continues to thrive in spite of a law banning it. Moreover, the people forced to carry out this degrading work remain invisible to the rest of us, pushed to the margins of society without any recourse to help or hope. Now, for the first time, award-winning journalist Bhasha Singh turns the spotlight on this ignored community. In Unseen, based on over a decade of research, she unveils the horrific plight of manual scavengers across eleven states in the country while also recording their ongoing struggle for self-empowerment. Previously published in Hindi to both critical and commercial success, this is an explosive work of reportage on a burning issue.

Dalit Millionaires

15 Inspiring Stories

“Dalit Millionaires is a collection of profiles of fifteen Dalit entrepreneurs who have braved both societal and business pressures to carve out highly profitable niches for themselves. The book is a vivid chronicle of how the battle has moved from the village well to the marketplace. There are tales describing how the multimillionaire Ashok Khade, at one time, did not have even four annas to replace the nib of a broken pen, how Kalpana Saroj, a child bride, worked her way to becoming a property magnate, and how Sanjay Kshirsagar moved on from a 120-foot tenement and now seems well on his way to become the emperor of a 500-crorerupee firm. The only common thread through these stories is the spirit that if you can imagine it, you can do it.”

Defying the Odds

The Rise of Dalit Entrepreneurs

Defying the Odds is about the new Dalit identity. It profiles the phenomenal rise of twenty Dalit entrepreneurs, the few who through a combination of grit, ambition, drive and hustle—and some luck—have managed to break through social, economic and practical barriers. It illustrates instances where adversity compensated for disadvantage, where working their way up from the bottom instilled in Dalit entrepreneurs a much greater resilience as well as a willingness to seize opportunities in sectors and locations eschewed by more privileged business groups. Traditional Dalit narratives are marked by struggle for identity, rights, equality and for inclusion. These inspiring stories capture both the difficulty of their circumstances as well as their extraordinary steadfastness, while bringing light to the possibilities of entrepreneurship as a tool of social empowerment.

Caste Matters

In this explosive book, Suraj Yengde, a first-generation Dalit scholar educated across continents, challenges deep-seated beliefs about caste and unpacks its many layers. He describes his gut-wrenching experiences of growing up in a Dalit basti, the multiple humiliations suffered by Dalits on a daily basis, and their incredible resilience enabled by love and humour. As he brings to light the immovable glass ceiling that exists for Dalits even in politics, bureaucracy and judiciary, Yengde provides an unflinchingly honest account of divisions within the Dalit community itself-from their internal caste divisions to the conduct of elite Dalits and their tokenized forms of modern-day untouchability-all operating under the inescapable influences of Brahminical doctrines.
This path-breaking book reveals how caste crushes human creativity and is disturbingly similar to other forms of oppression, such as race, class and gender. At once a reflection on inequality and a call to arms, Caste Matters argues that until Dalits lay claim to power and Brahmins join hands against Brahminism to effect real transformation, caste will continue to matter.

The Doctor and the Saint

The Ambedkar–Gandhi Debate: Caste, Race, and Annihilation of Caste

To best understand and address the inequality in India today, Arundhati Roy insists we must examine both the political development and influence of M.K. Gandhi and why B.R. Ambedkar’s brilliant challenge to his near-divine status was suppressed by India’s elite. In Roy’s analysis, we see that Ambedkar’s fight for justice was systematically sidelined in favor of policies that reinforced caste, resulting in the current nation of India: independent of British rule, globally powerful, and marked to this day by the caste system.

This book situates Ambedkar’s arguments in their vital historical context-namely, as an extended public political debate with Mohandas Gandhi. ‘For more than half a century-throughout his adult life-[Gandhi’s] pronouncements on the inherent qualities of black Africans, untouchables and the laboring classes remained consistently insulting,’ writes Roy. ‘His refusal to allow working-class people and untouchables to create their own political organizations and elect their own representatives remained consistent too.’

In The Doctor and the Saint, Roy exposes some uncomfortable, controversial, and even surprising truths about the political thought and career of India’s most famous and most revered figure. In doing so she makes the case for why Ambedkar’s revolutionary intellectual achievements must be resurrected, not only in India but throughout the world.

B.R. Ambedkar

Saviour Of The Masses

The story of the father of the Indian Constitution Born in April 1891into a poor Mahar family, Bhimrao Ramji Ambedkar was a victim of caste discrimination for most of his early life. And while India struggled against the oppressions of British Raj, Bhimrao Ramji Ambedkar, popularly known as Babasaheb, continued his struggle against the oppressions of the Indian caste system, the social discriminations against Dalits in India. He struggled so the underprivileged sections of Indian society could enjoy equal political rights and be treated with equal respect. An Indian jurist, politician, philosopher, anthropologist, historian and economist, Babasaheb was one of the earliest Dalit’s to earn a college degree. He grew to be the principal architect of Indian constitution. He published journals, periodicals, and launched active movements for social and political freedom for India’s Dalit community. Ambedkar, in the later years of his life, turned to Buddhism, preached it and finally made a formal conversion. This book explores the life and times of the independent India’s first law minister who fought against the discriminations inflicted by his own countrymen, who lived his life acting only in the interest of people.Payal Kapadia is the author of the very popular Wisha Wozzawriter published by Puffin in 2012. She lives in Bombay

We, The Children Of India

Former Chief Justice Leila Seth makes the words of the Preamble to the Constitution understandable to even the youngest reader. What is a democratic republic, why are we secular, what is sovereignty? Believing that it is never too early for young people to learn about the Constitution, she tackles these concepts and explains them in a manner everyone can grasp and enjoy. Accompanied by numerous photographs, captivating and inspiring illustrations by acclaimed illustrator Bindia Thapar, and delightful bits of trivia, We, the Children of India is essential reading for every young citizen.

The Constitution of India for Children

Every 26th January, people gather on New Delhi’s Rajpath amidst a colourful jamboree of fluttering flags, marching soldiers and dancing children. What is celebrated on this day is at the heart of our democracy-the magnificent Constitution of India.

The document didn’t only lay down the law but united India with a vision that took two years, eleven months and seventeen days to realise. Subhadra Sen Gupta captures the many momentous occasions in Indian history that led to its making in The Constitution of India for Children. Populated with facts and dotted with cheerful illustrations, this book provides answers to innumerable questions asked over the years.

Which language is our Constitution written in?
Were women a part of the team that drafted the Constitution?
Why do political parties have symbols next to their names?
What is the official language of India?

An essential handbook for every student and denizen of India, here is a compendium of knowledge that serves as an insightful introduction to the most important document of Independent India.

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All books are available as e-books at the Penguin E-books store.

 

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