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An Excerpt from Bibek Debroy’s Translation of ‘The Bhagavad Gita’

As far as traditional Indian stories and lore go, The Bhagavad Gita is an enduring and nuanced reflection of the relationship between action and consequence, agency and choice. Bibek Debroy’s translation of the book is highly relevant and now accessible to a whole new generation of readers.

Here’s an excerpt that presents a glimpse into the insights this book has to offer!

 

‘Without performing action, man is not freed from the
bondage of action. And resorting to sannyasa does not
result in liberation.’

~

‘No one can ever exist, even for a short while, without
performing action. Because the qualities of nature force
everyone to perform action.’

~

‘The ignorant person who exists by controlling his organs of
action, while his mind remembers the senses, is said to be
deluded and is a hypocrite.’

~

‘O Arjuna! But he who restrains the senses through his mind
and starts the yoga of action with the organs of action, while
remaining unattached, he is superior.

~

‘Therefore, do the prescribed action. Because action is
superior to not performing action. And without action, even
survival of the body is not possible.’

~

‘O son of Kunti! All action other than that for sacrifices
shackles people to the bondage of action. Therefore, do
action for that purpose, without attachment.

~

‘Earlier, Prajapati created beings, accompanied by a
sacrifice and said, “With this, may you increase, and may
this grant you all objects you desire.’

~

‘Through this, cherish the gods and those gods will
cherish you. By cherishing each other, you will obtain that
which is most desired.’

~

‘Because, cherished by the sacrifice, the gods will give you all
desired objects. He who enjoys these without giving them
their share is certainly a thief.’

~

‘Righteous people who enjoy the leftovers  of sacrifices
are freed from all sins. But those sinners who cook only for
themselves live on sin.’

~

‘Beings are created from food and food is created from rain
clouds. Rain clouds are created from sacrifices and sacrifices
are created from action.’


Full of life-lessons and thought-provoking debates on morals, Bibek Debroy’s Bhagavad Gita is more relevant than ever.

Words of the Sage: Excerpt from ‘The Markandeya Purana’

Celebrated author and scholar Bibek Debroy’s masterful translation allows a whole new generation of readers to discover Sage Markandeya’s wisdom. His narrative unfolds as a series of conversations with Markandeya that explore the deep, fundamental questions raised by the Mahabharata.

Join in the conversation through this excerpt:

“The Indra among men must not succumb to desire. The lord of the earth must first control himself, then the ministers, servants and citizens. It is only after he knows this has been done that he acts against the enemy. If a king tries to conquer the enemy without conquering these, he is conquered by advisers who have not conquered themselves. He is then bound down by arrays of the enemy. O son! Therefore, a lord of the earth must first conquer desire and the other vices. When he has conquered them, the king conquers. If he has not conquered them, he is destroyed. A wicked king is destroyed by enemies like desire, anger, avarice, insolence, pride and delight. It is remembered that Pandu was brought down because he was addicted to desire. Since he could not control his anger, Anuhlada killed his own son. Aila was killed because he was greedy. Because of his insolence, Vena was killed by brahmanas. The son of Anayusha was killed because of his pride. Puranjaya was destroyed because of delight. Having conquered these enemies, the great-souled Marutta  conquered everything. Remembering this, a lord of the earth must cast aside the six vices. A king must learn from the conduct of a crow, a cuckoo, a bee, a crane, a snake, a peacock, a swan, a cock and iron. Towards the enemy, a lord of men must behave like an owl. At the right time, the lord of the earth must act like an ant. His acts will be known as much as fire in kindling or seeds in silk-cotton. Like the sun and the moon, he must protect the earth through his policy. He must learn from a courtesan, a lotus, a sharabha, a shulika and a woman with heavy breasts. The lord of the earth must formulate policy on the basis of sama, dana, danda and bheda and protect the earth. Like a chandala woman, he must use his wisdom and serve. If he wishes to protect the earth, the lord of the earth must follow the conduct of the five—Shakra, Surya, Yama, Soma and Vayu. For four months, Indra sustains the earth through his showers. Like that, the lord of the earth must nurture the world through his generosity. For eight months, Surya draws up the water through his rays. In that way, the king must collect taxes through subtle means. When it is the right time, Yama acts against both friend and foe. Like that, the king must be impartial in his treatment of the virtuous and the wicked, regardless of whether he likes them or dislikes them. The sight of the full moon fills a man with delight. Like that, when all the subjects are satisfied, the king has followed auspicious conduct.”


Full of wit and enlightenment about life, Bibek Debroy’s The Markandeya Purana is a must-read for adults and children alike.

For the Love of Coffee: Excerpt from ‘Extreme Love of Coffee’

In a lush green plantation in Coorg lurks a friendly ghost with a pocket watch, a mop of grey hair and a large, white mug of steaming hot black coffee. The apparition breathes in the deliciously deep aromas of medium roasted robusta coffee wafting from his mug as he waits, in anticipation, for a conversation with one who loves coffee as much as he did.

Read on for a whiff of the magic that transports Rahul and Neha to a world of dark brews and darker grudges!

The coffee was softly sweet and refreshing. And then, slowly, they sensed the nutty aroma—of walnuts, mild but deliciously bitter. Rahul knew from his readings about coffee that such a delicate sweetness could only come from a fully ripened coffee berry that had been carefully picked and pulped on the ground under bright, clean summer sunshine. Because then the richness of the raw soil would mingle with the golden heat of the sand and soak in the sun to create this rare, luxurious and nutty taste.

The myriad tastes of coffee continued to amaze him, each one so different from the previous and each teasing the senses so delicately. He decided to use this opportunity to educate Neha, who sat nice and close by his side.

‘How do you like the old lady’s coffee, Neha? Isn’t it so beautiful? Can you taste the walnuts?’

There was no response. So, he asked her again. He turned to find Neha sprawled across the cane sofa in deep slumber. She was awake a few minutes ago. When had she fallen asleep, that too so deeply? He shook her, but she was like a log, muscles locked and eyes shut.

Then, without any warning, he felt sleep overcome him too. From far away, it penetrated his body through his eyes, swimming in like a gentle cloud. It narrowed his eyes when it came in and brought a general sense of growing calm that wasn’t there seconds ago. There was a tender but overpowering silence that it cast on him, which was impossible to counter with words, hands or legs, because they were going dead too. In this twilight zone before deep sleep, the mind has no thoughts because it goes pleasantly numb in anticipation of the rest ahead. We love sleep, don’t we?

Rahul could feel himself levitating. He saw the coffee cup on the cane table going farther and farther away, initially a sharp image, but hazy after a few seconds. It then looked like the cup was being taken away by Pooviah or by someone else with a red and white turban; it did not really matter because within a few seconds he too was deep in sleep.

He woke up almost immediately, not in Cottabetta Bungalow or his familiar room in Mumbai, but in some place that looked like a very small café. There were people around him who looked like they were Japanese, seated on low wooden tables, speaking in Japanese and drinking coffee. The entire place smelt of coffee. Neha was there too, sitting by his side, her left hand resting softly on his lap. On the wall was a beautiful painting of a monkey on a horse, with Mount Fuji in the background. A lady in a red and golden kimono came around with white coffee mugs on a lovely looking oval wooden tray.

As the bright red of her dress approached them, she spoke in highly accented English. ‘Welcome back, Rahul-san and Neha-san. Will you have your usual coffee today?’ She then bowed before them. Are we in Japan? Rahul thought.

 


‘This story has its roots in my long-time love for coffee and a somewhat recent fascination for storytelling and magic realism.’ writes Harish Bhat, author of the bestselling book Tatalog and chairman of Tata Coffee Ltd.

Will Rahul and Neha’s intense love for the aromatic brew help them find their way on their bewildering quest? Read An Extreme Love of Coffee to find out!

Story of Trauma and Survival: Excerpt from ‘First, They Erased Our Name’

In First, They Erased Our Name, for the first time, a Rohingya speaks up to expose the truth behind a global humanitarian crisis. Through the eyes of a child, we learn about the historic persecution of the Rohingya people and witness the violence young Habiburahman endured throughout his life until he escaped the country in 2000.

The narrative is an intimate and personal portrayal of trauma that endures even today. Here is a glimpse into Habiburahman’s story of survival and his struggles to exist:

“The dictator U Ne Win has presided over a reign of terror in Burma for decades. In 1982, he has a new project. He is planning to redefine national identity and fabricate an enemy to fuel fear. A new law comes into force. Henceforth, to retain Burmese citizenship, you must belong to one of the 135 recognised ethnic groups, which form part of eight ‘national races’. The Rohingya are not among them. With a stroke of the pen, our ethnic group officially disappears. The announcement falls like a thunderbolt on more than a million Rohingya who live in Arakan State, our ancestral land in western Burma. The brainwashing starts. Rumours and alarm spread insidiously from village to village. From now on, the word ‘Rohingya’ is prohibited. It no longer exists. We no longer exist.

I am three years old and am effectively erased from existence. I become a foreigner to my neighbours: they believe that we are Bengali invaders who have entered their country illegally and now threaten to overrun it. They call us kalars, a pejorative term expressing scorn and disgust for dark-skinned ethnic groups. In a different time and place, under different circumstances, kalar would have meant wog or nigger. The word is like a slap in the face; it undermines us more with each passing day. An outlandish tale takes root by firesides in thatched huts across Burma. They say that because of our physical appearance we are evil ogres from a faraway land, more animal than human. This image persists, haunting the thoughts of adults and the nightmares of children.

I am three years old and will have to grow up with the hostility of others. I am already an outlaw in my own country, an outlaw in the world. I am three years old, and don’t yet know that I am stateless. A tyrant leant over my cradle and traced a destiny for me that will be hard to avoid: I will either be a fugitive or I won’t exist at all.”


Habiburahman’s First, They Erased Our Name is an urgent, moving memoir about what it feels like to be repressed in one’s own country and a refugee in others. It gives voice to the voiceless.

Important Facts about the Pakistan-Afghanistan Relationship We Can Learn from ‘The Battle for Pakistan’

Located at a strategically important point on the map, Pakistan abuts Afghanistan, Central Asia, Russia, China, Iran, India and the Arabian Peninsula. But what sort of relationship does Pakistan share with its neighbors and the US?

The Battle for Pakistan by Shuja Nawaz sheds light on the same. Based on the author’s deep and first-hand knowledge of the regions and his numerous interactions with leading civil and military actors, coupled with his access to key documentation, this book helps understand the complex relationship Pakistan has shared with the USA and its neighbors, Afghanistan and India.

Read on to discover interesting facts about Pakistan’s relationship with Afghanistan.

 

Little trust between the countries.

There was also little communication or trust between Afghanistan and Pakistan.

As evident by the following event:

On 23 October 2017, President Ashraf Ghani of Afghanistan stated that the Afghanistan–Pakistan Transit Trade Agreement of 2010 is to end since Pakistan did not allow Afghan trucks to go into Pakistan, while Pakistani trucks could enter Afghanistan fully loaded. (milestones chapter)

~

Aid from the US.

(In fact these) two countries had never seen eye-to-eye since the birth of Pakistan in 1947, yet they pretended to go along in order to benefit from the massive US economic and military assistance that was expected to head their way….even as the unlikely alliance crumbled over time.

Pakistan ranked fourth in terms of overall foreign assistance from the US, at 3.4 per cent of total US aid, well behind Afghanistan, which received 26.1 per cent of aid. It was ranked fifth in economic assistance with 3.2 per cent of such aid, again well behind Afghanistan which accounted for 8.4 per cent of economic aid. It also ranked fifth behind Afghanistan in military aid at 3.8 per cent, with Afghanistan leading the pack at 57.5 percent.

This was ironic, since in the eyes of the vice-president of the United States, Joseph Biden, Pakistan ranked much higher on the value chain for the US.

 `

Pakistan’s cooperation with the US for the war in Afghanistan.

Afghanistan, a landlocked country, presented an obvious challenge to the amphibious assault forces, but Mattis brokered a secret agreement with the government (sic) of Pakistan to provide landing beaches and access to an airstrip. Task Force 58 was airlifted into Afghanistan in late November 2001 and was instrumental in the capture of Kandahār, a city regarded as the spiritual home of the Taliban.

 ~

Afghanistan’s relationship with India.

Kayani saw a direct linkage between the stability and future of Afghanistan and Pakistan. ‘It cannot, therefore, wish for Afghanistan anything other than what it wishes for itself.’ He stated firmly: ‘Pakistan has no right or desire to dictate Afghanistan’s relations with other countries. This includes relations with India.’ This must have been music to the Americans’ ears, but the reality on the ground was at a tangent from this statement of Pakistani policy; Pakistan wanted Afghanistan, at every step, to expunge India’s presence and influence.

~

Looking at the future.

Meanwhile, in Pakistan’s western border region, the potential for economic interaction with Afghanistan still remains more a hope than a reality. Decades of distrust and the underlying Indo-Pakistani rivalry inside Afghanistan will stand in the way of better integration, despite the aspirations of the new Afghan leadership to make Afghanistan a regional trade hub and a revived terminus of the Grand Trunk Road that links Kabul to Dhaka.

 ~

The book claims: The future of Afghanistan is inextricably linked to the future of its neighbor Pakistan. To discover more interesting facts about Pakistan’s relationship with Afghanistan and the US, grab your copy today!

The Encounter Specialists: An Excerpt from ‘The Class of 83’ 

At a time when Mumbai was plagued by underworld gangsters like Dawood Ibrahim, Iqbal Kaskar and Chhota Rajan, the batch of 1983 from the Police Training School (PTC) in Nashik-trained by the legendary Arvind Inamdar-produced a group of prominent encounter specialists who have been credited with bringing back the rule of law in the city.

Famed even within this batch, trigger-happy senior police inspector Pradeep Sharma understood that to save the city from the clutches of the underworld, he would need to dilute rival gangs. The Class of 83 delves deep into the most famous (or infamous) encounters conducted by Sharma and his batch mates. Pradeep Sharma was arrested by the same department he had served for two-and-a-half decades. He faced the ignominy of jail, clubbed in the same cell as the criminals he had arrested. However, he fought for his honour, was acquitted and reinstated into service.

Here is an excerpt from this one-of-a-kind story of a policeman’s triumphs, struggles and redemption-


 

‘I will get you this man, sir,’ Sharma said, even though he was not sure how he was going to do so.

‘Shabaash,’ Karkare said. ‘Keep it confidential, Pradeep. This is a matter of national security.’

Initially, Sharma’s search for Abdul Latif led him to many dead ends. The phone number turned out to be a prepaid number which had been issued without proper scrutiny of the address. These were early days for the mobile service providers in India. Document verification was not stringent. Sharma tapped his entire network of informants but gave them only the details they needed to know without revealing the context.

Sharma’s hunch was that Latif was in a Muslim dominated locality near a mosque. The possibilities of this theory were endless. In fact, every Muslim dominated locality would have a mosque nearby, similar to other religions and their places of worship. Yet, Sharma made one of his most trusted informers, Saleem, speak with many imams of mosques in the suburbs to find out if any suspicious person had turned up for offering namaz at their mosque recently. Saleem also got in touch with several real estate agents to see if any untoward person had rented out a flat in their locality. But unfortunately, no leads emerged from these efforts.

In 1998, Mumbai Police had come across a bizarre case of a bleeding man walking out of a toilet of a masjid in south Mumbai. It turned out that the man was trying to assemble explosives in the toilet, and it had detonated accidentally and injured him. The bleeding man abruptly left his device in the toilet and escaped on foot, while his white clothes were drenched with blood and he was bleeding all over his face and neck. Then Police commissioner R.H. Mendonca and Crime Chief R.S. Sharma had stepped into a Mumbai masjid for the first time to inspect the spot. However, the crime branch eventually found out that it was a Pakistani who had been staying in a Muslim locality in Nirmal Nagar in Santacruz for six months with a different name.

Sharma presumed that people who visited mosques frequently would notice a stranger and they would share this information with the police. But this time Sharma drew a blank. The only fall-back option now was the mobile number Karkare had given him. Back then there weren’t any sophisticated cellphone tapping capabilities, but Sharma had managed to procure a crude telephone tapping equipment from his sources in the department and set it up in the CIU office at Andheri. Over a listening period of two days, Sharma had figured out that Latif was in an area which had a mosque nearby because the azaan of morning prayer which could be heard distinctly in the background. The area also had a cowshed nearby because the mooing of cows and buffaloes was loud and clear. Sharma called a team of constables into his cabin.

‘How many mosques in Mumbai have a cowshed nearby?’ he asked.

His men were stunned by the question. They were unsure if Sharma was testing their knowledge as many Mumbaikars take immense pride in knowing trivial details about the city like the routes of the BEST buses, the famous delicacies of each area, renowned roadside shops located in the many by-lanes of Mumbai. The constables merely smiled and stared back at Sharma.

‘No one is allowed to go back home until I have this information,’ Sharma said, looking serious.

The constables rushed out of his room. In a few hours, they reported back to Sharma. There were five possible areas matching his description: Cheetah Camp in Mankhurd, Kurla Pipe Road, Amrut Nagar in Mumbra, Thane, and places in Jogeshwari and Goregaon.

Sharma had been continually discussing the case with Hemant Karkare, who was aghast to hear that the terrorists had bigger plans up their sleeves. Kandahar was being tracked by media across the globe. Already, India was being portrayed as a soft state which had been forced to the negotiating table by a rogue group of terrorists. Prime Minister Atal Bihari Vajpayee had climbed down from his aggressive posturing that the Indian government would not engage in any negotiations under the threat of the gun. Now, the government was seeking solace in the fact that the terrorists had apparently scaled down a lot of their demands. India’s image was being tarnished by the international media.

But the government was also concerned for the lives of the 190 civilians. The Indian national whom the hijackers had stabbed had bled to death. The innocent man was returning from his honeymoon trip with his newly wed wife. The pressure on the government was immense, and it was understandable that the lives of the citizens were being made a priority over other considerations. Indian agencies like RAW had also taken a severe beating that an incident like this had occurred in the first place. Meanwhile, Sharma briefed Karkare about the four locations he had zeroed in on. But launching a manhunt at these locations required sizeable manpower which could compromise the secrecy of Karkare’s mission.

‘We can’t take any more damage,’ Karkare told Sharma.

‘Sir, I am close to catching our man.’

‘Pradeep, only the result will count!’ Karkare said. ‘What is your next plan of action?’

‘I’m tapping my resources in the telecom operator to get a tower location on Latif’s number.’

‘Time is against us,’ Karkare replied. ‘Arrest Latif at all costs and soon.’


Hussain Zaidi takes us deep into the brutal world of the men in uniform who put their lives on the line to fight terror.

Read The Class of 83 to meet the men who made dreaded criminals fear death by encounter!

The most fascinating aspects of meditation, explained

In today’s challenging and busy world, don’t you wish you knew how to quieten your mind and focus on yourself? In On Meditation, renowned spiritual leader, Sri M, answers all your questions on the practice and benefits of meditation, presenting it as a simple and easy method that we can all practice in our daily lives.

In his quintessentially soothing, ‘meditative’ prose, Sri M takes concepts that most of us would find intimidatingly esoteric and explains them in detail, from definition to technique, while bringing to light some of the most fascinating aspects of meditation-from spiritual bliss or swabhava to the inner music of being-anahatshabd.

 

The path to reach the goal of meditation is in three parts and detailed in Patanjali’s Yoga Sutra.

‘Dharana means the capability or the capacity or the practice by which one can put one’s mind exclusively in one stream of thought. When that matures and becomes a continuous process, then that dharana becomes dhyana. When that dhyana can be sustained for a continuous period, then one can experience and understand what samadhi is. When we can do this for a length of time with absolutely no distractions, then we enter into a state where we forget that we are even meditating. There is only that state. That is called meditation.’

 

Meditation allows one to tap into the limbic system which provides the adrenaline rush to react in emergencies, but in a systematic manner, with the possibility of utilizing infinite modes of energy

‘If thoughts such as ‘I am this body’, ‘I am a man’, ‘I’m a woman’, ‘I’m a child’, or ‘I am an old person’, can be un-conditioned, or at least set to rest for a while, then it’s possible to access that source of all energy that is within us. Fortunately, this happens to be a blissful energy and not a painful energy.’

 

Enlightenment is one of those mysterious terms that one rarely understands completely. Sri M explains it as the ultimate use of meditation.

‘Enlightenment is enlightenment only when it’s there, even in the midst of getting into a bus. It is always there. Therefore, since you have found peace and satisfaction, you really don’t want anything more. But it’s not as if you have become stagnant. In every minute of every second, it’s renewed. That probably should be the ultimate use of meditation.’

On Meditation || Sri M

 

Sri M explains the technique of yogic breath and distinguishes it from ‘surface breathing’.

‘The yogic breath is not surface breathing where you screw up your nose. No. The yogic breath is deeper. In yogic terminology, this breathing technique is called ujjayi, where you’re not breathing as much through your nose, but breathing through your throat. How? I open my mouth and breathe; however, instead of inhaling with my mouth open, I do the same process with my throat, but where my mouth is closed. The air is flowing through the nostrils, but it’s going in in a much deeper manner, touching the throat centre.’

 

 The ‘third eye’ has many spiritual and mythical connotations for us, but was it and why is it emphasized n the practice of meditation?

‘When we say ‘third eye’, we’re not referring to a physical fact, we are referencing an inner opening, an activation in a certain area of the brain, which is physically connected to the ajna chakra, also known as bhrumadhya—between the brows. From my understanding, meditating on the third eye can never be a distraction because it can always lead you deeper and deeper and deeper if you do it properly.’

 

As one goes deeper and deeper in one’s awareness of the breath, it slows to almost the point of cessation, at which point one begins to hear the inner movement of the prana, the anahatshabd.

‘It doesn’t cease completely, because the body has to be maintained, but it becomes very slow, and then you begin to hear sounds which in yogic terminology are called anahatshabd. This means ‘sound which comes without striking two things together’. ‘Ana-hat’ means ‘without hitting’ or ‘without striking’. One way we can conceive of clapping with one hand is to imagine the inner sound which comes, not from two physical objects hitting each other, but from the inner movement of molecules, the inner movement of prana.’

 

When one finally ‘sits down’ to meditation, there are certain positions that are best suited to the practice.

‘When I say comfortable position it means that different positions are comfortable for different people. I prefer sitting cross-legged, sukhhasana. There are many other postures in the yogic system as well. You can sit in siddhasana. If you change it a bit it becomes svastikasana. There is vajrasana, which involves putting your legs back. Another meditative posture is veerasana. There is gorakshasan. Then there is the classical ‘Buddha pose’ known as padmasana, or lotus posture.’

 

Sri M expounds the ideal of spiritual bliss, the most natural state of being.

‘Stillness itself is bliss. We don’t become anything. This means, it is not subtracted by any activity nor can any activity add to it. It is in its natural state. It’s swabhava and this is the original swabhava— true identity.’


In On Meditation, renowned spiritual leader, Sri M, answers all your questions on the practice and benefits of meditation. The book is available now!

How Social Media Manipulates You

A Human’s Guide to Machine Intelligence by Kartik Hosanagar, is a relevant read in today’s world. Surrounded by technology in various devices, the book informs about how the algorithms and the artificial intelligence underlying such technologies robs us of our power to make decisions. From what we see in the form of news, to the products we purchase and where and what we eat, our daily life decisions and routines are now greatly influenced by the huge developments made in the technology sector. Thus, the author talks about many more potentially dangerous biases which could emerge and how we can keep it in check and control it.

Here are a few instances of how social media is slowly coming to dominate our real lives:

As various social media feeds and its layout are programmed on the basis of an algorithm, it is widely known to be a catalyst for encouraging fake news. This fake news then helps in propagating misinformation amongst people, making them move further away from real issues.

Social media has become such an intrinsic part of our lives that it has now evolved to control and hinder our daily routines. App notifications and the phenomenon of gamification, takes advantage of the human need for immediate gratification and be socially accepted, hampering certain habits such as, sleeping early, impairing one’s judgment to use their time in a better way, etc.

The algorithms operating in various social media also influence our choices. While purchasing an item, the recommendations provided are known to gently push a buyer into buying certain things.

Many social media platforms have their algorithms programmed so that the content one sees on it is personalized and filtered. Studying the pattern of the content which a user generally prefers, the algorithm makes decisions on what is to be shown to the user and what is to be left out.

Social media is also known to affect people’s moods and emotions. In a research conducted by Facebook in 2012, it was found that people posted more positive posts when they saw posts that had positive content on their feed, selected by their news-feed algorithm. The opposite is also true.

Many dating and socializing applications control the way one networks with people, as their algorithms look for people with similar interests or simply recommend a person to another solely based on the mutual friends they might have in common. This does away with the scope of connecting two people with differing interests, who might get along quite well too.

The capability of such media platforms to filter our preferences to such an extent of specification creates a “filter bubble” which leads to a high degree of polarization regarding aspects such as music or even political ideologies.

A Human’s Guide to Machine Intelligence is an entertaining and provocative look at one of the most important developments of our time

6 Reasons Why Digital Transformations Fail

Digital technology frees workers from tedious tasks, allowing them the opportunity to migrate to higher value-added responsibilities. As with any new powerful technology, there is indeed the potential for destructive applications. As with the prior three industrial revolutions, individuals and societies will be affected significantly, and companies will either transform or die.

Here’s a list of reasons why digital transformations fail:

  1. “Part of the issue is terminology. Most people don’t realize that digital disruption is the Fourth Industrial Revolution. The term “digital” is very broad.”

  2. “Transformation during industrial revolutions demands a different game plan than innovation within the current business model.”

  3. “True transformation must include building capabilities to stay ahead of your competition long term.”

  4. “For an industrial revolution – driven transformation to take off, you need a different, disciplined, new business model game plan.”

  5. “The transformation is incomplete if the new business model cannot be built with an eye toward perpetual evolution.”

  6. “The underlying cause of why 70 percent of digital transformations fail is a lack of sufficient discipline. There’s insufficient rigor in both digital transformation takeoff as well as in staying ahead.”


Using dozens of case studies and his own considerable experience, Tony Saldanha in his book, Why Digital Transformations Fail ,  shows how digital transformation can be made routinely successful, and instead of representing an existential threat, it will become the opportunity of a lifetime.

7 Things to Add in Your Beauty Regime to Stay in Your A-Game

Roots to Radiance by Nikita Upadhyay is an anthology of wholesome beauty solutions for everyone. It is a self-care Bible to good skin, hair, teeth, nails and most importantly good health. With numerous hacks to enhance one’s system inside and out, the book talks about a mix of traditional Indian recipes and home remedies. These tips and hacks will leave you with a radiant skin and a healthier lifestyle.

Here we give you a few tricks to keep up your A-game:

Mix the coffee grounds with coconut oil and gently massage your body to exfoliate dead skin and get smoother body texture. The coarseness of coffee grounds helps exfoliate and polish your body.

Sapodilla, also known as chikoo, is such a humble fruit! It tastes yummy, but your face will love it too. Peel the chikoo and take the seeds out, crush the fruit and apply to your face to scrub and mask at the same time. This is quite a multitasker.

If your face gets dehydrated quickly after you leave your house, pour some distilled water in a spray bottle and add rose petals (desi gulab) to it and carry it in your bag. Spray on your face every once in a while to hydrate your skin on the fly and on the go instantly.

Apply kiwi peel to your face to cleanse and keep acne at bay. Kiwi is rich in Vitamin C and is great for rejuvenating the skin and keeping excess oil out of the picture.

Just apply mashed avocado on your face and hydrate, reduce pigmentation, reduce puffiness around eyes and get even skin tone by doing this twice or thrice a week.

Add cucumber slices, lemon juice and mint leaves to water and drink it every morning to detox and get clearer skin.

Mix water and apple cider vinegar in a 1:1 ratio to come up with the easiest solution that’ll tone your skin in no time. Using this in the morning and at night before sleeping will energize your skin.

Discover more such secrets in Nikita Upadhyay’s Roots to Radiance

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