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Mayawati: Goddess of Justice, the Lioness of UP or the Iron Lady?

On the eve of a landmark general election, Ruchir Sharma offers an unrivalled portrait of how India and its democracy work, drawn from his two decades on the road chasing election campaigns across every major state, travelling the equivalent of a lap around the earth. Democracy on the Road takes readers on a rollicking ride with Ruchir and his merry band of fellow writers as they talk to farmers, shopkeepers and CEOs from Rajasthan to Tamil Nadu, and interview leaders from Narendra Modi to Rahul Gandhi.

Excerpted here is the author’s encounters with Mayawati as well as her journey in politics.


All of his rivals were accusing Mulayam of running a deeply corrupt administration that was lining the pockets of his fellow Yadavs. Into this breach stepped Mayawati, who aimed to build a winning plurality with the support of castes alienated by Mulayam’s Yadav centric administration. To build on her rock-solid base among Dalits, Mayawati decided on a bold strategy, reaching out to Brahmins, who are politically powerful everywhere but at 10 per cent of the population, double the India average, are particularly important in this critical state. Accustomed to a position of great power, the Brahmins felt marginalized by the Yadav government, but drawing them in to support Mayawati would not be easy: no one had forgotten her party’s old call on Dalits to ‘beat all the upper castes with shoes’. Mayawati appealed to Brahmins with an offer of power, not aid or job reservations. In fact, she didn’t campaign actively, appearing at one or two rallies a day—rather than the usual eight or nine typical of any state leader around election time. Instead, she focused her attention on a detailed and well-researched effort to find candidates—including Brahmin ones—who had the best chance to win in each constituency.

At this point in her career, Mayawati was becoming more and more dictatorial in her leadership of the BSP. It had no number two, no succession plan, no plan to make one. Reports from her camp said that Mayawati was subject to increasingly violent mood swings, that staff cowered in her presence, and that she single-handedly collected and managed the party’s funds. On her birthday, supporters came to her home and placed cash donations directly in her hands.

Mayawati personally picked BSP candidates and assigned them to constituencies. She was also said to be turning inward, increasingly shielding herself from the press and the outside world, and speaking only to her party lackeys.

When the results came in, Mayawati won more comfortably than we expected. She took a chunk of Brahmin and other upper caste voters disillusioned with the BJP. Coupled with her usual Dalit support, that was enough to propel Mayawati to power. With a little more than 30 per cent of the total vote, her BSP won 208 of the 400 seats in the UP assembly. It was the first time a Dalit party had ever won an absolute majority in an Indian state election.

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In the five years since we had seen Mayawati rise to become chief minister of Uttar Pradesh, she had grown more and more regal. Other chief ministers had encouraged a cult of personality but none on the same scale as Mayawati, who was building towering statues of herself and her party symbol, the elephant, all over the state and its capital. When she came to power, Lucknow was building the ambitious new Ambedkar Park, and she had added as its centerpiece a monument to herself and other Dalit leaders, surrounded by elephants. In 2007, Mayawati had won by courting Brahmin voters and became the first important Dalit leader to draw significant upper-caste votes. But the taboo-shattering alliance soon unravelled.

Many of her Dalit supporters were angry at Mayawati for giving top posts to Brahmins, and by 2012, Mayawati had not only dumped the Brahmins as allies, she was blaming them for the corruption in her government.

We attended a Mayawati rally in Ghatampur, just outside the city of Kanpur, where the warm-up songs praised her as the Goddess of Justice, the Lioness of UP and the Iron Lady. Around 60,000 people poured into the rally grounds, most of them Dalits, waving the blue flag of the BSP and listening raptly to Mayawati’s every word, despite the fact that she was reading from a prepared text, barely making eye contact. Mayawati allowed very few other leaders on her stage, leaving the impression that she was accompanied mainly by a large fan that blew only on her. To the Dalits of UP, Mayawati was more a hero than ever, and few if any begrudged her regal airs. To the rest, she was running a government mired ever more deeply in corruption and favouritism for her own community. Stories abounded about how she personally dispensed all her party’s campaign funds, and distributed nominations to the highest bidders.

***

…Mayawati would ride her bicycle around town, talking to voters, breaking bread with them in their homes. These bonds helped propel Mayawati into the Lok Sabha seat representing Bijnor in 1989, but that was then. As her name and fame grew and Mayawati moved on to the chief minister’s office in Lucknow, her Bijnor supporters had come to see her more as the national hero of the Dalits, less as one of their own. Indian politics had, if anything, grown more intensely local.

Mayawati had long since abandoned her 2007 promise to run a government in ‘everyone’s interests’, and seemed to be retreating back into her caste comfort zone. A founding slogan of her party was a rallying cry to Dalits and a threat to Brahmins: ‘Vote Hamara, Raj Tumhara, Nahin Chalega, Nahin Chalega.’ The vote is ours but the power is yours, this can’t go on. Now, she was telling Dalits at her rallies: ‘Satta ki chabi hum isse jaane nahin denge.’ We got hold of the key to power and we cannot let it go.

Indian elections are lost by the incumbent more often than they are won by the challenger, and this was a prime example: Mayawati was toppled by her own self-infatuation, her statues and her failure to fix run-down schools with absentee teachers. With so many parties competing in winner-take-all system, a small swing in the vote is enough to oust a government. Between 2007 and 2012 about 5 per cent of the vote swung from Mayawati’s party to the Yadav’s, and that was enough to dethrone Mayawati and put the Samajwadi Party in power with a solid majority in the state assembly.

When Mayawati’s helicopter landed, three hours late, they were waiting and eager, shouting, ‘Behenji tum sangharsh karo, hum tumhare saath hain.’ Sister you keep fighting, we are with you. They spoke of Mayawati as a hero who had refused to marry so that she could devote herself to fighting for the Dalits, and no one in the crowd begrudged for a second her increasingly regal ways. Let other politicians dress humbly, all in white to appear ascetic and close to the masses, Mayawati dressed up, hair dyed black, carrying a designer handbag, wearing diamond earrings and a fancy white shawl in the 38-degree heat.

Mayawati called the BJP a party of tainted candidates, criminals and defectors from other parties, and ridiculed it as the ‘Jumla Party’, the party of empty gimmicks. She accused the BJP of stashing its own cash away in safe havens before Modi withdrew all the big bills from circulation, of doing nothing to check rising attacks against Dalits, and of plotting to abolish the system that reserves a share of government posts for the backward castes. But there was also a strong caste tension between Mayawati and Akhilesh. Her vote base is the lowest castes who work as landless labourers in rural areas, while his Yadav vote base, one rung up the caste ladder, often works as supervisors overseeing Dalits and are thus often seen as their most direct oppressors. This clash was magnified by the general stereotype, which Mayawati played on relentlessly, of Yadavs as aggressive bullies. She promised to end the Yadavs’ lawless ‘jungle raj’, and put Samajwadi Party crooks behind bars. For all the cultural differences between south and north, Jayalalithaa shared much with regional leaders like Mayawati in UP or Mamata Banerjee of West Bengal, whom we would see in action on later trips. They were ‘supremos’, big party bosses who ruled their parties with unquestioned authority. Many supremos are men, like the Yadavs of both Bihar and UP, and a growing number are, like Modi, single. What bound the three leading female supremos together was that they were all single, and had risen in the man’s world of politics by sheer force of will.


On the eve of a landmark general election, Ruchir Sharma, in Democracy on the Road, offers an unrivalled portrait of how India and its democracy work, drawn from his two decades on the road chasing election campaigns across every major state, travelling the equivalent of a lap around the earth.

Dear Children, Know More about co-founder of the Mars Mission India Project!

Author, engineer, public speaker and social entrepreneur—Srijan Pal Singh wears many hats with equal dedication. After the demise of Dr. Kalam, Srijan continued the visions of the 11th President by running the Dr. APJ Abdul Kalam Centre, where he is now the CEO. For his commitment to the missions of Dr. Kalam, he is often regarded as the intellectual successor of Dr. Kalam. In Reignited 2 he puts his social consciousness and his scientific expertise to equal use as he talks about the most exciting new technologies of the future and how kids can innovate and improve the world around them through the choices they make in these path-breaking new careers.


He was born and raised in Lucknow where he went to La Martiniere for schooling. He studied Engineering at Institute of Engineering & Technology, Lucknow and further went to Indian Institute of Management, Ahmedabad to study management. He was awarded the GOLD MEDAL for the best All-rounder Student of the 2009 batch at IIM-A and was also the President of the Student’s Council there.

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Between 2009 and 2015, Srijan worked with Dr A. P. J. Abdul Kalam (11th President of India), as his Officer-on-Special-Duty and Advisor for Technology and Policy

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He has co-Authored three books with Dr. Kalam—Reignited: Scientific Pathways to a Brighter Future, Advantage India: From Challenge to Opportunity and Target 3 Billion

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In 2012, Dr. A.P.J. Abdul Kalam and Srijan Pal Singh founded the Kalam Foundation where Srijan was appointed as the Managing Director with Dr. Kalam as the Chairperson.

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He is also the co-founder of the Mars Mission India Project to develop awareness of space technologies in Indian youth.

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Srijan has authored Excellence in Management, published by UNDP, which is a study of best practices in management of Public Sector Organizations in developing world, specifically the Delhi Metro Rail Corporation. In 2017, he wrote the best-seller book, The Black Tiger which was launched by Anna Hazare.

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He takes lectures on community action, leadership and development in Indian Institute of Management Ahmedabad and Indian Institute of Management Indore. As a public speaker he has spoken at various events including various TEDx Events, Australia India Youth Dialogue and has contributed to leading national newspapers like Dainik Jagran, Rajasthan Patrika, Times of India, Business World and The Hindu

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In 2014, he co-founded the initiative, Barefoot IT. Barefoot IT was envisaged with the key goal to empower people at the bottom of the pyramid by creating a platform that brings together technology, policy makers and other key stakeholders through active problem identification and analysis so as to come up with innovative solutions.

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Srijan launched a book on smart cities named as Smart and Human: Building Cities of Wisdom on 16 March 2015 which was India’s first book on building smart cities in Indian way.

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Srijan is CEO and Co-Founder of A.P.J Abdul Kalam Centre , a non-profit organization working on integrated missions across multiple dimensions in an effort to continue on the vision and works of Dr. A.P.J. Abdul Kalam.

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He talks about his ‘guru mantra; from Dr ‘Then came the “guru mantra” – “So, if you got the best of education, talents of great marks and the appreciation of others – don’t you think you also use these three to change the society, the nation and the world. How will you do it?” That insight that medals come with a bigger responsibility is perhaps the most important lesson of my life – and a message still echoes in me.’

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He is the Founder and Director of the Three Billion Initiative. ‘The Three Billion Initiative essentially works for creating solutions for three billion. Three billion is the rural population, not just in India but the world, the Below Poverty Line population of the world. And there are also 3 billion people in the world, who are young. So there are two kinds of 3 billion population that we are considering under the initiative.’


Reignited 2: Emerging Technologies of Tomorrow bares all about some exciting and cutting-edge fields in sciences, such as automobiles; energy; astrobiology; environment and defense technologies; and a lot more!

Know Edmund Hillary, the Everest Climber

How did Ed, a small, shy boy from the tiny town of Tuakau in New Zealand, grow up to become the world’s most famous mountaineer and adventurer? How did he climb Everest and do so many other astonishing things? First to the Top, an exceptional picture book, written by internationally acclaimed children’s author David Hill and illustrated by Phoebe Morris, tells the story of Sir Ed and his climb to the top of Mt Everest.

Here are some intriguing facts about Edmund Hillary that you may not have known!

 

 

 

 

 


First to the Top is a story about courage, skill and determination, and an inspiration to anyone who dreams of reaching the top.

Lie #1: People Care which Company they Work For

In their book, Nine Lies About Work, strengths guru and bestselling author Marcus Buckingham and Cisco Leadership and Team Intelligence head Ashley Goodall show that there are some big lies – distortions, faulty assumptions, wrong thinking – that we encounter every time we show up for work.

Nine lies, to be exact. Here’s an extract from the first chapter, that talks about the first lie i.e. People care which company they work for


From the outside looking in, it’s pretty hard to figure out what it might be like to work for a particular company. If you’re job hunting, you might start by searching online as Lisa did—perhaps on Glassdoor or one of the other job boards where employees can rate their current company—or by talking to friends about where they’ve worked and what their experi- ences were. You might try to talk to a recruiter, although it’s tricky to do that if you’re not yet sure you’re going to apply. You might try to figure it out by reading the coverage of a company in the press, but this can be frustrating, since articles tend to focus more on a company’s products or its strategy, rather than on its culture per se. Wherever you look, you’ll find yourself wondering if what you’re discovering is really representa- tive of the company, and is giving you a good sense of the inside story. In search of more objectivity and breadth, then, you might turn to Fortune magazine’s annual ranking of the 100 Best Companies to Work For.

Fortune publishes its ranking every January, and this issue of the magazine is one of the most widely read of the year. The ranking is based on an anonymous survey of the employees at each com- pany (known as the “Trust Index”), together with a submission that each company puts together describing how it invests in its people and what it has to offer them (called the “Culture Audit”). From all this, the editors at the magazine and the analysts at the Great Place to Work Institute (which conducts the research) put together a list that tells you which companies are the best to work for that year, together with descriptions of the various perks they offer and brief testimony from current employees. In 2018 the top six, in order, were Salesforce, Wegmans, Ultimate Software, Boston Consulting Group, Edward Jones, and Kimpton Hotels, selected for reasons ranging from the pragmatic (paying bonuses for employee referrals, offer- ing Starbucks gift cards during busy times, on-site child day care) to the noble (giving millions of dollars’ worth of reclaimed food to the hungry, building environmentally friendly offices, always trying to promote from within) to the quirky (Salesforce has an entire floor dedicated to ohana, the Hawaiian for family, while Kimpton offers all new hires a welcome care package complete with each person’s favorite snacks).

If you are indeed looking for a job, you read Fortune’s list in search  of insights about a given company. What will your colleagues be like? How will they treat you? What will a typical day be like? Will your work be interesting, challenging, and valued? Is this a company that really cares for its people? If you go through the long process of apply- ing, and interviewing, and negotiating an offer, and ultimately land- ing a job there, will this be a company that puts as much into you and your career as you’re going to put into it?

What, precisely, is this list measuring about these companies? Read the submissions, the press releases, and Fortune’s own descriptions of the winners, and the word you land on is culture. Salesforce has a “family culture,” hence the Ohana floor. Wegmans has a culture based on its mission to “help people live healthier, better lives through food.” Kimpton Hotels has an “inclusiveness culture.” Each of these companies, it appears, has figured out what kind of culture it wants to build, and then has made it onto the list because it has been resolute and effective in its pursuit. Judging by these and other examples, this thing called culture really matters. It is potentially more important than what the company does—“Culture eats strategy for breakfast!”— how the company does it, how much the employees get paid, or even the company’s current stock price.

Culture matters, according to the voluminous literature on the topic, because it has three powerful contributions to make. First, it tells you who you are at work. If you’re  at  Patagonia,  you’d rather be surfing. You work in beautiful Oxnard, California, and your onboarding consists of a day-long beach party where you are gifted the CEO’s autobiography—Let My People Go Surfing—and where your first meeting takes place around a campfire. If you’re at Goldman Sachs, then never mind the surfing—you’d rather be winning. You wear your bespoke suit every day because you’re a winner. It means something to say that you work for Deloitte, or for Apple, or for Chick-fil-A—and this meaning says something about you, something that locates you and differentiates you, that defines your tribe.

Second, culture has come to be how we choose to explain success. When Tesla’s stock was on the rise in the early part of 2017, it wasn’t because people were finally getting the electric cars they’d paid deposits for a year earlier—they weren’t. Rather, it was because Elon Musk had created a culture of cool, a place where you couldn’t even see the cutting edge because it was so far behind you. When Toyota had to recall over six million vehicles, the direct cause was a problem with the shift-lever assembly, but the deeper explanation we arrived at was that it was a problem with their polite yet win-at-all- costs culture.

And third, culture is now a watchword for where we want our company to go: almost overnight, a big part of the job description of senior corporate leaders has become to create a specific sort of culture, a culture of “performance,” perhaps, or a culture of “feedback,” or a culture of “inclusion,” or a culture of “innovation”; to shape the direc- tion of the company they lead by infusing it with particular traits that govern how people behave. Beyond explaining the now, culture has become our handle on the next.

As a team leader you are going to be told, repeatedly, that you must take stock of all this because you are responsible for embodying your company’s culture, and for building a team that adheres to these cultural norms. You will be asked to select only applicants who fit the culture, to identify high-potentials by whether or not they embody the company culture, to run your meetings in a way that fits the cul- ture, and, at company off-sites, to don the T-shirts and sing the songs.

All of which is fine, right up to the point where you start to wonder what, precisely, you are being held accountable for. Read the Fortune list again and you’ll be struck by the fact that a very small percentage of what’s written about your company is in your job description. Having an on-site day-care facility, giving all employees 20 percent of their time to pursue their own interests, offering large rewards for referring a new hire, and building solar panels on the roof are all admirable initiatives, yet none of them is within your control. They are commitments made by others—the executive committee or the board—and while you may think them worthy, and may indeed be proud that they are something your tribe contributes to the world, you can’t do anything about them. They are off in some other place, far from the day-to-day projects and deadlines, the ongoing actions and interactions, that actually comprise your world of work.

When people ask you what it’s “really like” to work at your company, you immediately know you’re going to tell them not about the solar panels and the cafeteria, but about what it’s really like. So you’ll get real, and talk about how work is parceled out, whether many managers play favorites, how disputes get resolved, whether the real meeting happens only after the formal meeting is over, how people get promoted, how territorial the teams are, how large the power distance is between senior leaders and everyone else, whether good news or bad news travels fastest, how much recognition there is, and whether performance or politics is most prized. You’ll get down to the two-foot level of how work actually gets done, and try to tease out what your company truly feels like to the people on the ground.

You won’t know whether to call this “culture” or not, just as you won’t necessarily know how to label each of these two-foot-level details, but in every fiber of your being you’ll know that this ground- level stuff is what’ll decide how hard people will work once they’ve joined, and how long they’ll stay. This ground-level stuff is what they truly care about. Indeed, this ground-level stuff is what you truly care about.

In which case, your most pressing question, as a team leader, will be something like this: If I am to help my team give their best, for as long as possible, which of these details are most critical? Tell me the most important ones, and I’ll do my level best to pay attention to those.

We’ve spent the last two decades attempting to answer this ques- tion for you. In the next few pages we’ll outline what we’ve found, and then we’ll focus the rest of this book on going deeper, and on giving you insights and prescriptions for how you can address the things that matter most.

And in so doing, the first lie we’ll need to expose is precisely that people care which company they work for. It sounds so odd to label this a lie, since each of us does indeed feel some sort of connection to our company, but read on, and we think you’ll see that while what each of us truly cares about may begin as “company,” it quickly morphs into something else rather different.


Nine Lies About Work reveals the few core truths that will help you show just how good you are to those who truly rely on you.

Here’s a Peak into the New Book by the author of ‘Fifty Shades of Grey’!

an excerpt from E.L. James’ new book, The Mister


Alessia opens the door but freezes on the threshold of the room.

He’s here.

The Mister!

Fast asleep facedown and sprawled naked across the large bed. She stands, shocked and fascinated at once, her feet rooted to the wooden floor as she stares. He’s stretched across the length of the bed, tangled in his duvet but naked . . . very naked. His face is turned toward her but covered by unkempt brown hair. One arm is beneath the pillow that supports his head, the other extended toward her. He has broad, defined shoulders, and on his biceps is an elaborate tattoo that is partially hidden by the bedding. His back is sun-kissed with a tan that fades as his hips narrow to dimples and to a pale, taut backside.

His long, muscular legs disappear beneath a knot of grey duvet and silver silk bedspread, though his foot sticks out over the edge of the mattress. He stirs, the muscles in his back rippling, and his eyelids flicker open to reveal unfocused but brilliant green eyes. Alessia stops breathing, convinced he’ll be angry that she’s woken him. Their eyes meet, but he shifts and turns his face away. He settles down and goes back to sleep.


In E.L. James’ new book, The Mister, life has been easy for Maxim, but when tragedy strikes, he inherits his family’s nobility, wealth and estates, and a role he is not ready for. But his biggest challenge is fighting his desire for an enigmatic young woman, Alessia, who’s just arrived in England.

Four things you can do today to change your life from ‘The Source’

Your brain has 86 billion neurons, each of them poised to drive your responses to the world around you. But is your mind focused on your deepest wishes and values – or is it running on autopilot?

Neuroscientist Dr Tara Swart is convinced that we all have the power to lead the lives we want. That’s because the things we most wish for – health, happiness, wealth, love – are not governed by mysterious forces, but by our ability to think, feel and act; in other worlds, by our brains.

From her book, The Source, we extract four things you can do today to change your life.

Set Your Intention

Law of attraction enthusiasts define ‘intention point’ as the meeting place between ‘heart’ and ‘mind’, but science shows us that there is more than just blind faith in this notion. When we set a goal from the ‘intention point’ what actually happens scientifically is that our intuition, our deepest emotions and our rational thinking line up and work in harmony rather than conflict. It’s almost impossible to reach our goals when we are out of kilter in these three dimensions.

Reframe Failure

‘Abundance’ correlates with positive thinking and generosity, with the central belief that there is enough out there for everyone, and that by carving our niche and claiming our success we will add to the realm of possibility.

One of the simplest ways to begin thinking more abundantly is to change the way you consider failure. Abundant thinkers regard failure as an essential element of success.

Visualise Your Goal

The language of self-belief and achievement is rich with visual metaphors. We ‘dream’ of doing something great or we see something happening in our ‘mind’s eye’: this is the language we use more when we are in touch with all our senses and comfortable with daydreaming and mind-wandering rather than focusing on rational thought and concrete examples only.

Visualisation works because there is surprisingly little difference to the brain between experiencing an event directly in the outside world and a strongly imagined vision (plus somethings imagined action) of the same event.

Self-Care of the Brain

The demands of modernity conspire to throw our brains into a constant state of overwhelm and stress, so The Source (i.e. the brain) needs our help to maintain its focus and maximize its efficiency. This is where changes to our lifestyle – everything from the foods we eat, number of hours each night we sleep and physical exercise we get – can bring huge incremental gains.

#DidYouKnow These Facts about the Animals in the Himalayan Region?

What do we really know of the intimate-and intense-moments of care, kinship, violence, politics, indifference and desire that occur between human and non-human animals?

Whether it is through the study of the affect and ethics of ritual animal sacrifice, analysis of the right-wing political project of cow protection, or examination of villagers’ talk about bears who abduct women and have sex with them, in the book Animal Intimacies, Radhika Govindrajan illustrates that multispecies relatedness relies on both difference and ineffable affinity between animals.

Here are some intriguing facts about the diverse animal life in Himalayan region!

Pahari (literally, “of the mountain”) animals, were related to pahari people by virtue of their shared subjection and relatedness to pahari devi-dyavta. Thus, a pahari goat would understand the need for his own ritual sacrifice to a local deity in a way that a goat from the plains simply could not.

A pahari leopard’s predation on people could, in some cases, be explained by the fact that he or she was acting on a deity’s instructions to punish recalcitrant human devotees.

Villagers claimed a kinship with pahari monkeys on the grounds that they had both experienced displacement from their homes by outsiders. To be related as paharis, then, was to be related through a shared history of neglect and exclusion.

An experimental pig who escaped confinement at the IVRI in the 1960s, and made her refuge in the surrounding forest is believed by villagers to be an ancestor of the wild boar who swarm these forests today.


Built on extensive ethnographic fieldwork in the mountain villages of India’s Central Himalayas, Animal Intimacies explores the number of ways that human and animal interact to cultivate relationships as interconnected, related beings.

 

Breathtaking Words From Book Stalwarts!

Do you live, breathe and eat books? Then this World Book Day, rediscover your favourite reads and go on a literary sojourn over the weekend!

Here are some phenomenal quotes that all book lovers will live by!

“A reader lives a thousand lives before he dies . . . The man who never reads lives only one.” – George R.R. Martin
“Until I feared I would lose it, I never loved to read. One does not love breathing.” – Harper Lee
“Never trust anyone who has not brought a book with them.” – Lemony Snicket
“You can never get a cup of tea large enough or a book long enough to suit me.” – C.S. Lewis
“The more that you read, the more things you will know. The more that you learn, the more places you’ll go.” – Dr. Seuss
“I find television very educating. Every time somebody turns on the set, I go into the other room and read a book.” – Groucho Marx
“If one cannot enjoy reading a book over and over again, there is no use in reading it at all.” – Oscar Wilde
“So please, oh please, we beg, we pray, go throw your TV set away, and in its place you can install a lovely bookshelf on the wall.” – Roald Dahl

Jaya Prada: the Multilingual Celebrity – an excerpt from ‘Democracy on the Road’

On the eve of a landmark general election, Ruchir Sharma offers an unrivalled portrait of how India and its democracy work, drawn from his two decades on the road chasing election campaigns across every major state, travelling the equivalent of a lap around the earth.

In this excerpt from his book, Democracy On The Road, Ruchir Sharma talks about Jaya Prada’s election contest against Noor Bano in the 2009 elections.


We found yet another spin on the byzantine turns of Indian alliance politics unfolding in the city of Rampur, best known for its Mughlai cuisine, lilting poetry and Rampuri chakus—the long knives once favoured by small-time villains in Hindi movies. As we often do we arranged a meeting with the DM, the district magistrate, and outside his office I noticed a wooden board listing all the previous DMs of Rampur.

The list ran long, implying that the tenure of any one DM was quite short—likely because state governments come and go so quickly, and each new ruling party brings its own roster of local officials. I asked the DM about this and he said with a wry smile that Hinduism recognizes four sequential stages of life, from Brahmacharya (student), Grihastha (householder), Vanaprastha (retired) and finally Sannyasa (renunciation). But the life of a district magistrate bounces between these stages in no apparent order, and they ‘can never be sure which will come next’.

In Rampur, Congress candidate Noor Bano, a scion of Rampur’s royal family, was plotting her comeback against the former film star Jaya Prada, whose rootless career symbolized the fluid loyalties of Indian politics. We met Jaya Prada in a luxury suite at The Modipur Hotel, itself a classically Indian mash-up of garishly colourful decoration and gold-plated religion, with miniatures of Hindu gods dotting the makeshift dining-room temple where Jaya Prada prayed.

Jaya Prada had been a coveted ally not for her Hindu piety or her caste but for her multilingual celebrity: she was the rare actress who had starred in both Telugu and Hindi films. After appearing in more than 300 movies over three decades, she became a favourite of Chandrababu Naidu and later a member of parliament representing his Telugu Desam Party in the Rajya Sabha.

Then she not only switched parties, she switched to a new state and a capital city nearly 1500 kilometres away. After falling out with Naidu she had left his party in 2004 and accepted an invitation to join Mulayam Singh Yadav’s Samajwadi Party in UP. Milling about Jaya Prada’s expansive hotel suite in Rampur we found a mix of her relatives and their kids, Samajwadi Party functionaries and Muslim clerics—all moving around carefully so as not to knock over the Hindu statuettes.

Asked how her transition across state, party and religious lines had gone so far, Jaya Prada smiled and said, ‘AP+UP=JP’, or Andhra Pradesh plus Uttar Pradesh equals Jaya Prada, the kind of formula that could describe the hybrid backgrounds of many itinerant Indian politicians.

There were, however, signs of strife. Some Samajwadi Party members appeared to be secretly manoeuvring to tar Jaya Prada as an immoral ex-starlet, apparently as punishment for showing insufficient respect to their local party boss, the Muslim leader Azam Khan. Though Jaya Prada carried herself with cinematic aplomb, her optimistic glow did crack once—when she described these machinations against her.

She was particularly upset about photos that had surfaced online, doctored to show her in compromising poses. Leaving the interview we made our way past Bollywood movie star and Rajya Sabha member Jaya Bachchan, who had flown in to campaign for Jaya Prada and appeared quite angry that a bunch of journalists had kept her waiting.

Next we went to see the Congress stalwart whom Jaya Prada unseated back in 2004, Noor Bano, and found her dressed sari-tosandals all in pure white, but dark with resentment at losing her Lok Sabha seat to this film industry interloper from Andhra Pradesh.

Bano, seventy, pitched herself as the opposite of a ‘shifty’ ex-actress: as a daughter of Rampur royalty, she was not a migrant politician and could be relied on to remain true to the locals. Whatever progress the Rampur area had enjoyed of late had nothing to do with Jaya Prada or the Samajwadi Party, Noor said. It was all the work of the national government under Prime Minister Manmohan Singh, which had done so much for farmers and the poor.

The most uplifting thing about the Jaya Prada versus Noor Bano battle was that it pitted two women against each other, in a country where women had been rising in politics but at a painfully slow rate. The number of women in the Lok Sabha had risen from just nineteen in 1977 to fifty-nine here in 2009, and we had seen how the constant struggle to command respect in a male-dominated political culture had left many prominent female leaders battle-hardened and suspicious, including supremos like Jayalalithaa and Mayawati. The one clear thing about the Rampur contest was that a woman would win, and be beaten by a woman.


Democracy on the Road takes readers on a rollicking ride with Ruchir and his merry band of fellow writers as they talk to farmers, shopkeepers and CEOs from Rajasthan to Tamil Nadu, and interview leaders from Narendra Modi to Rahul Gandhi.

 

The Secrets We Keep – An Excerpt

Rahul, an intelligence officer on a secret mission, is undercover at a major’s house. In the process, he falls in love with the major’s daughter, Akriti, unknowingly putting her in danger. To protect her, Rahul decides to hide her at his parents’ house. However, estranged from his family for years, he must first make amends with them.

Just when he thinks he has found a haven for Akriti, she goes missing…

Here’s an exclusive excerpt from Sudeep Nagarkar’s much-awaited The Secrets We Keep:

—————————————-

If you could forget a relationship that fleetingly existed in the past, would you? If your past could be erased,
would you erase it?

Sadly, you have no choice in this matter because I—your past—am invincible.

Mysterious and unseen, I am the master of the dark and light and everything in between.

I am a force of nature, an unstoppable wave that’ll tame you by taking away every last bit of your strength until you regret ever standing in my path. A king of manipulation at its finest, I will see into the soul of the characters in this story long before they catch a glimpse, and change the way they think. I am the only God and the only devil, and I am here to destroy you because without destruction there’s no creation.

If you think you can escape me, you’re already doomed.


Grab your copy today!

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