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The Three Things Managers Think about All Day

 When I was first starting out, my mind would have gone straight to the everyday duties—preparing for that next meeting, removing a roadblock for a report, coming up with an execution plan for the next month.

J. Richard Hackman, the leading scholar of teams, spent forty years trying to answer this question. He studied the ways professionals work together in hospitals, in symphony orchestras, and inside the cockpits of commercial airliners. One of his conclusions is that making a team function well is harder than it looks. “Research consistently shows that teams underperform, despite all the extra resources they have,” he says. “That’s because problems with coordination and motivation typically chip away at the benefits of collaboration.”

Hackman’s research describes five conditions that increase a team’s odds of success: having a real team (one with clear boundaries and stable membership), a compelling direction, an enabling structure, a supportive organizational context, and expert coaching.

My own observations are similar, and I’ve come to think of the multitude of tasks that fill up a manager’s day as sorting neatly into three buckets: purpose, people, and process.

The purpose is the outcome your team is trying to accomplish, otherwise known as the why. Why do you wake up and choose to do this thing instead of the thousands of other things you could be doing? Why pour your time and energy into this particular goal with this particular group of people? What would be different about the world if your team were wildly successful? Everyone on the team should have a similar picture of why does our work matter? If this purpose is missing or unclear, then you may experience conflicts or mismatched expectations.

For example, let’s say your vision is to get a lemonade stand on every block, starting first in your city and then expanding throughout the country. However, your employee Henry is under the impression that your stand ought to be a popular hangout spot for the neighbors. He’ll start doing things that you think are unimportant or wasteful, like buying a bunch of lawn chairs or trying to serve pizza along with lemonade. To prevent these misalignments, you’ll need to get him and the other members of your team on board with what you truly care about.

At the same time, you can’t simply demand that everyone believe in your vision. If Henry thinks your grand plan of “a lemonade stand on every block” is stupid, he won’t be motivated to help you see it through. He might decide instead to join a venture he cares more about, like that pizza-and-pool parlor down the street.

The first big part of your job as a manager is to ensure that your team knows what success looks like and cares about achieving it. Getting everyone to understand and believe in your team’s purpose, whether it’s as specific as “make every customer who calls feel cared for” or as broad as “bring the world closer together,” requires understanding and believing in it yourself, and then sharing it at every opportunity—from writing emails to setting goals, from checking in with a single report to hosting large-scale meetings.

The next important bucket that managers think about is people, otherwise known as the who. Are the members of your team set up to succeed? Do they have the right skills? Are they motivated to do great work?

If you don’t have the right people for the job, or you don’t have an environment where they can thrive, then you’re going to have problems. For example, say Eliza doesn’t precisely measure the right amount of lemon juice, sugar, and water for your secret formula, or Henry can’t be bothered to greet customers politely, or you’re terrible at planning. Your lemonade stand will suffer. To manage people well, you must develop trusting relationships with them, understand their strengths and weaknesses (as well as your own), make good decisions about who should do what (including hiring and firing when necessary), and coach individuals to do their best.

Finally, the last bucket is process, which describes how your team works together. You might have a superbly talented team with a very clear understanding of what the end goal is, but if it’s not apparent how everyone’s supposed to work together or what the team’s values are, then even simple tasks can get enormously complicated. Who should do what by when? What principles should govern decision-making?

For example, say it’s Henry’s job to pick up lemonade ingredients from the store and it’s Eliza’s job to make the lemonade. How will Henry know when he needs to make a run? How will Eliza find the supplies? What should happen if lemons run out on a particularly hot day? If there isn’t a predictable plan, Henry and Eliza will waste time coordinating handoffs and dealing with the inevitable mistakes that arise.

Often, people have an allergic reaction to the word process. For me, it used to conjure up the feeling of glacial progress. I imagined myself flailing around in huge stacks of paperwork, my calendar filled with tedious meetings. In a processless world, I imagined myself free to do whatever was needed to make things happen quickly, with no red tape, no barriers, no overhead.

There’s some truth to this. We’ve already established that when you are working by yourself, you get to make all the decisions. You are limited only by how fast you can think and act.

In a team setting, it’s impossible for a group of people to coordinate what needs to get done without spending time on it. The larger the team, the more time is needed. As talented as we are, mind reading is not a core human competency. We need to establish common values within our team for how we make decisions and respond to problems. For managers, important processes to master include running effective meetings, future proofing against past mistakes, planning for tomorrow, and nurturing a healthy culture.

Purpose, people, process. The why, the who, and the how. A great manager constantly asks herself how she can influence these levers to improve her team’s outcomes. As the team grows in size, it matters less and less how good she is personally at doing the work herself. What matters more is how much of a multiplier effect she has on her team. So how does this work in practice?

Suppose I can personally sell twenty cups of lemonade per hour. Suppose Henry and Eliza can each sell fifteen cups of lemonade per hour.

Suppose we all worked four hours a day. Because I’m the best among us at selling lemonade, it might seem like a good use of my time to man the stand. I’d sell eighty cups a day, and Henry and
Eliza would each sell sixty cups. My contribution would be 40 percent of our total sales!

But what could I do instead with my time? Suppose I spent it teaching Henry and Eliza how to become better lemonade salespeople. (Tell lemon jokes! Portion out the ingredients ahead of time! Pour cups in bulk!) If all this training took me thirty hours, that’s the equivalent of six hundred cups of lemonade that I could have sold instead; that’s a lot to give up.

And yet, if that training helps Henry and Eliza sell sixteen cups per hour instead of fifteen, it would mean an extra eight cups a day sold between the two of them. It’s a small improvement, but in less than three months, they’ll have made up those six hundred cups I didn’t sell. If they end up working at the stand for a whole year, my thirty hours spent on training instead of personally selling lemonade will mean over two thousand extra cups sold!

Training isn’t the only thing I can do. What if I used those thirty hours to recruit my neighbor Toby? He’s so persuasive he could convince a leopard to buy spots. Suppose my “lemonade stand on every block” vision inspires him to join the team. He ends up selling thirty cups of lemonade an hour, putting all our skills to shame. In a year, that means our stand will see an additional 21,000-plus cups sold!

If I spend all my time personally selling lemonade, then I’m contributing an additive amount to my business, not a multiplicative one. My performance as a manager would be considered poor because I’m actually operating as an individual contributor.

When I decided to train Henry and Eliza, my efforts resulted in slightly more lemonade output, so I had a small multiplier effect. I’m on the right track, but it’s nothing to write home about. When I hired Toby, it resulted in a much bigger multiplier effect.

Of course, the example above is very simple. In real life, it’s not so easy to quantify what you might get out of doing one thing versus another, and we’ll talk more about best practices for prioritizing your time in later chapters. But no matter what you choose, the principles of success remain the same.

Your role as a manager is not to do the work yourself, even if you are the best at it, because that will only take you so far. Your role is to improve the purpose, people, and process of your team to get as high a multiplier effect on your collective outcome as you can.


Whether you’re new to the job, a veteran leader, or looking to be promoted, this is the Handbook you need to be the kind of manager you’ve always wanted. Get your copy here.
This article first appeared on Penguin UK website. Read it here.

What Makes Tim Cook the Coolest CEO?

Tim Cook accepted the role of CEO at Apple, acknowledging that he was going to work within the system that Steve Jobs had established. It couldn’t have been less like Jobs’s return in ­1997. Unlike Jobs, Cook wasn’t going to tear down what wasn’t working and rebuild; he had been a steady captain in his role as COO and planned to keep the ship on its existing trajectory. Unsurprisingly, he did not immediately announce any major changes that would cause investors or fans concern. He wanted to earn their trust first.

So what made Tim Cook the coolest CEO? Read on to find out!


What matters most at a mature company like Apple is not the products but rather the logistics— an efficient supply chain, distribution, finance, and marketing. And Cook has proven his talents for all of these. As a result he is the best CEO Apple has ever had.

~

In a memo to employees, he applauded Apple’s success and thanked staffers for their hard work. Though he said they should be proud of this accomplishment, he also made it clear that “it’s not the most important measure of our success. It’s clear from the memo that he deeply appreciates the contributions of all Apple employees, from entry- level to executive.

~

During his tenure as CEO, Cook has been proactive about increasing diversity at Apple. He has promoted and recruited women and minorities to Apple’s executive ranks.

~

Cook has been actively encouraging the employment of underrepresented minorities, like the disabled and veterans, and he believes that not enough leaders are speaking out about diversity. He quoted Dr. King’s “the appalling silence of the good people,” saying that part of the problem is that people with good intentions don’t speak up. It’s not a subject a lot of CEOs engage in.

~

He pointed to Jony Ive, Craig Federighi, Jeff Williams, Dan Riccio, and newly appointed retail chief Angela Ahrendts, and said, “It’s a privilege of a lifetime to work with them.” He noted how these executives, each with different talents, were complementing his own. “I believe in diversity with a capital D,” he said.

~

Privacy is another of Cook’s values that has remained high on Apple’s agenda since he took over as CEO. From the earliest mention of privacy issues in 2013 to the San Bernardino dilemma to the present day, he has taken the issue of user privacy very seriously. Protecting the privacy of Apple users has always been a key focus for Cook, who has stated he is a “very private person” who likes “being anonymous.”

~

Apple employees are proud of what their company has achieved so far. Cook encourages a competitive atmosphere not only surrounding Apple products but also environmental initiatives.

~

Apple is now considered one of the greenest companies in the technology industry, but it wasn’t until Cook was permanently installed as CEO that its environmental efforts became entirely genuine.

~

To consolidate his role as Apple’s new leader in 2013 and 2014, Cook explored opportunities in new markets, sought out interesting partnerships, and peddled ruthless innovation of the iPhone and development of the Apple Watch. By the end of November 2014, after its stock price hit a record high, Apple’s market capitalization surpassed a staggering $700 billion for the first time.


Drawing on access with several Apple insiders, Kahney tells the inspiring story of how one man attempted to replace someone irreplaceable, and–through strong, humane leadership, supply chain savvy, and a commitment to his values–succeeded more than anyone had thought possible. Get your copy here!

Carpenters and Kings – An Excerpt of ‘The Second Carpenter’

A gripping narrative of two diagonally opposite impulses in Christianity: of humble scholars trying to live the Christian ideal, and of ambitious ecclesiastical empire-builders with more earthly goals. Carpenters and Kings is a tale of Christianity, and, equally, a glimpse of the India which has always existed: a multicultural land where every faith has found a home through the centuries.

Here is an excerpt from the first chapter!


‘Send me where you want, but send me somewhere else. Not to India.’

Thus begins The Acts of Thomas, an account of the coming of the apostle Thomas to the subcontinent. Now part of the large body of literature termed New Testament Apocrypha, The Acts, written in the third person, does not, unlike the four canonical gospels, talk about the life, ministry, crucifixion and resurrection of Jesus Christ. Instead, it begins with a gathering of the apostles in Jerusalem, to decide who would spread the message of the Son of God in which part of the world. The writers seem to have assumed that the readers, or listeners, are already familiar with the life of Christ. Although it says ‘we the apostles’, it does not specify who the narrators are.

All eleven of the surviving apostles are present, and named, at the beginning of the First Act: the brothers John and James the son of Zebedee, Peter* and his brother Andrew, James the son of Alphaeus, Simon from Canaan, Philip, Bartholomew, Matthew, Judas the brother of James, and Thomas himself.

The Risen Christ has met them and instructed them to travel among the nations with his teachings. It is a gathering of friends, witnesses to the miracle of the resurrection and conscious of their role as the closest followers of Christ. It is a momentous discussion, for the task given to them is to save the world. Christian tradition would come to call this the Dispersion of the Apostles.

The apostles then divide the regions of the world among themselves, and Thomas is tasked with going to India. Insofar as even a draw of lots for the apostles is determined by the will of God, Thomas makes for an interesting choice to travel to India. What would the fate of the Church have been if Peter, instead, had been chosen by divine will? Peter, the rock of the Church, so aware of how far short he fell of the ideals of Christ that he insisted, according to Christian tradition, that he be crucified upside down, in a symbolic inversion of the way Jesus was crucified. How might he have preached in India? It can only be speculated, because the task goes to Thomas, while Peter would travel through the great cities of Antioch and Corinth to Rome.

Diffidence and doubt seem to be recurring themes in the personality of Thomas, according to The Acts. In the canonical Gospel of John, when Jesus tells the apostles that he is leaving to prepare eternity for those who follow him, Thomas is made to say: ‘We do not know where you are going, so how will we know the way?’ Again, after the resurrected Christ appears to the apostles, Thomas declares he will not believe in the resurrection unless he sees Christ with his own eyes and touches the nail wounds on his limbs and the spear wound on his side.

Thomas finally believes in the resurrection after he does precisely that, to which Christ says, ‘Because you have seen, you have believed; blessed are those who have not seen but still believed.’ Scepticism was not new for the apostle.
Thomas, who from these episodes came to be called ‘Doubting Thomas’ in later Western Christian tradition, behaves in a similar manner at the beginning of The Acts, and refuses to go to India. ‘I am a Hebrew. How can I go among the Indians and preach the truth?’ he tells his fellow apostles at the gathering.

Later, Jesus himself son of Alphaeus, Simon from Canaan, Philip, Bartholomew, Matthew, Judas the brother of James, and Thomas himself. The Risen Christ has met them and instructed them to travel among the nations with his teachings. It is a gathering of friends, witnesses to the miracle of the resurrection and conscious of their role as the closest followers of Christ. It is a momentous discussion, for the task given to them is to save the world. Christian tradition would come to call this the Dispersion of the Apostles.

The apostles then divide the regions of the world among themselves, and Thomas is tasked with going to India. Insofar as even a draw of lots for the apostles is determined by the will of God, Thomas makes for an interesting choice to travel to India. What would the fate of the Church have been if Peter, instead, had been chosen by divine will? Peter, the rock of the Church, so aware of how far short he fell of the ideals of Christ that he insisted, according to Christian tradition, that he be crucified upside down, in a symbolic inversion of the way Jesus was crucified. How might he have preached in India? It can only be speculated, because the task goes to Thomas, while Peter would travel through the great cities of Antioch and Corinth to Rome.

The solution to this impasse comes about in the form of Abbanes, a merchant sent to Jerusalem by King Gundaphorus of India, and tasked with getting him a carpenter. Christ finds Abbanes in the market and tells the merchant that he has a slave, a carpenter, and is willing to sell the man. He then leads the merchant to the reluctant apostle, and Abbanes tells Thomas that he has been sold. Thomas accepts the will of God and finds himself embarking for India, after all. What transpires is among the most magical of New Testament apocryphal stories.

The first halt for Thomas and Abbanes is at the city of Andrapolis, of which no other details are given except that it is‘a royal city’. Here Thomas is asked by the king to pray for his daughter, it being her wedding night. However, Christ appears before the newly-weds in the form of Thomas and tells them not to develop physical relations, but keep themselves pure for the Lord.


Carpenters and Kings is an account of how global events, including the Crusades and the Mongol conquests, came together to bring Western Christianity to India.

Do you really know Tim Cook as well as you THINK you do?

On Sunday, August ­­11, 2011­­, Tim Cook got a call that would change his life. When he picked up the phone, Steve Jobs was on the other end, asking him to come to his home in Palo Alto. When he arrived, Jobs told Cook that he wanted him to take over as CEO of Apple. The plan was for Jobs to step down as CEO, go into semiretirement, and become the chairman of Apple’s board.

As CEO, Tim Cook took Apple to the next lever. Here are a few interesting facts about him!


Cook was a shadowy figure. He’d never appeared in any product videos and had presented at Apple’s product launches on only a few occasions when Jobs was ill. He had given almost no interviews over his career and had been the subject of only a smattering of magazine articles (none of which he participated in). He was largely unknown.

~

Cook had stepped in when Jobs took two leaves of absence, in 2009 and 2011, after his initial pancreatic cancer diagnosis in 2003. While Jobs was away, Cook ran Apple as chief executive, overseeing the company’s day- to- day operations.

~

Cook wanted to create a sense of company camaraderie, which was lacking when Jobs was at the helm, so he took to sending more companywide emails, in which he addressed the Apple employees as “Team.” One of his earliest such messages as CEO, in August 2011­­, struck a reassuring tone.

~

Cook’s reputation initially worked against him— he was certainly a master of operations, but many thought him to be a colorless, unimaginative drone. He had none of the charisma and driving personality of his former boss, which was what people had grown to expect from Apple’s CEO.

~

Timothy Donald Cook was born on November ­1, 1960, in Mobile, Alabama, a port city on the Gulf coast and the state’s third- biggest city. He was the second of three sons born to Don and Geraldine Cook. Both of his parents were rural Alabama natives.

~

The Cook family was religious, leading Tim to become religious himself. He has made references to his Christian belief throughout his career.

~

Cook excelled at subjects like algebra, geometry, and trigonometry— anything with an analytical edge. In all six years of middle and high school, he was voted the “most studious,” and in 1978 he earned the second- highest grades of his year, becoming salutatorian of his graduating class.

~

The hatred and discrimination Cook witnessed during his childhood would stick with him throughout his life, influencing the way he acts in life and in business.

~

Cook’s support of marginalized minority groups was influenced too by his experience growing up gay in the South.

~

After graduating from high school in ­, Cook left Robertsdale to attend Auburn University, where he pursued a bachelor of science degree in industrial engineering, one of his long- term goals.


Drawing on access with several Apple insiders, Kahney tells the inspiring story of how one man attempted to replace someone irreplaceable, and–through strong, humane leadership, supply chain savvy, and a commitment to his values–succeeded more than anyone had thought possible. Get your copy here!

Quiz Yourself: How Much Do you Know about Nanotechnology?

Five Fun Facts From Reignited 2

To get you started on an incredibly fun path to a giant world of very tiny and very powerful particles, take this quick quiz on nanotechnology!


Following the success of Reignited: Scientific Pathways to a Brighter Future, Srijan Pal Singh pens yet another significant book for students. Reignited 2: Emerging Technologies of Tomorrow bares all about some exciting and cutting-edge fields in sciences, such as nanotechnology automobiles; energy; astrobiology; environment and defense technologies; and a lot more!

This must-have guidebook will provide budding scientists with a whole new world of ideas, inspiration and inputs from pioneers in fields that have shaped the world, helping them think out of the box and make a difference in the future! One of these really futuristic fields is nanotechnology which works with matter that is in the range of 10-9 metres in dimension!

Rape: It’s a Man Thing

By Sohaila Abdulali

 

Here’s a conundrum: I’m a feminist down to the marrow of my bones; gender equity is my thing.  But I don’t want my new book about rape and rape culture to be confined to the “Feminist Studies” shelf.

Why? Because I wrote it for you too – you who might not look at that shelf (although you should). You who think rape is a women’s issue. You who think it’s an issue for the left, or for girls, or for anyone but you.

Rape is important to me because I was raped, because I care about the future of the teenage boys and girls I love, because I hate the waste and pain it unleashes in the world. But, while it took one person (me) to be raped, in my case it took four people (men) to do it.

Rapists cause rape. Most rapists are men. I’m not foolish enough to think that most men don’t know what they’re doing when they rape. Many are probably well aware. But many are not. A third of the people, men and women, surveyed by the End Violence Against Women Coalition said that it’s only rape if there is other physical violence involved. A third of men and 21% of the women said that if a woman flirts on a date, then anything that happens afterwards isn’t rape. Some people think husbands can’t rape wives. Some people think sex workers can’t be raped.

Like many of you, I was riveted by the Brett Kavanaugh hearings. I watched with awe as Christine Blasey Ford calmly and courageously told her tale. I watched with distaste as Brett Kavanaugh raved and shouted and threw his shrieky toddler tantrum. But I was most interested as I watched the comments from all over that illustrated the massive chasm that opens up between us in society when we try to talk about rape. I listened to smart people wondering why she didn’t report it right away, and other smart people wondering if she could have mistaken the man who was on top of her for someone else. And I realized that things that seem obvious to some of us (Of course she didn’t report it right away! Of course she knows who raped her!) aren’t at all obvious to others. This is not because most people are inherently evil or sexist. Maybe it’s because we just haven’t taken the time to explore the dynamics of sexual assault.

What would you do if a friend of yours – man, woman, trans – came and told you about being raped? Would you take a moment, express empathy, and listen, or would you freak out and change the subject as fast as possible? Would you find reasons to blame your friend, minimize the trauma, make a joke of it? Rape, like death, makes us instantly uncomfortable, and so we tend to blurt out the first spectacularly inappropriate thing that comes to mind. This wouldn’t happen nearly as much if we gave these things a little bit of thought before they blindsided us.

It’s important to understand rape in part because every victim is someone’s sister, daughter, mother, friend. Rape is like that proverbial pebble in a pond that causes ripples far and wide – except it is not a pebble but a boulder, a giant calamity that crashes explosively into someone’s life, and then flings shrapnel into her present, her future, her lovers, her children present and future, her job, her soul, her day, her night, her year, her life. It is never, as the Stanford rapist Brock Turner’s father said, just “20 minutes of action.” It is a trauma that requires everyone in her life to help her come through. That includes you.

But it’s equally important to understand rape because every rapist is someone’s brother, son, father, friend. (I know women rape, but it’s fair to assume that is relatively uncommon.) I also believe there are many men who would rather hurt themselves than deliberately hurt another human being. Men, like women, can be villains, heroes, and everything in between. But men, unlike women, have the ability to stop rape in its dirty little tracks.

In the words of many a five-year-old: It’s not fair! It’s not fair that women, especially those who have already been through the hell of surviving rape, too often have to explain to men what to do, how to think, how to keep from doing harm, and how to comfort. We all have the responsibility to respond in helpful ways when someone in our lives is assaulted or raped.

Rape is not a women’s issue. I’ll be proud to see my book on the Feminist Studies shelf. But I hope it also appears in Literary Non-Fiction, Psychology, Sociology, Current Affairs…. and what the hell, maybe even Mystery and Horror. But wherever it is, guys, it’s your book too.

This piece first appeared on The New Press Blog

Sohaila Abdulali is the author of WHAT WE TALK ABOUT WHEN WE TALK ABOUT RAPE

Why Should you Read this Beautifully Written yet Utterly Haunting book by Stina Jackson?

Stina Jackson’s new book The Silver Road, follows Lelle and Meja, two characters whose lives are intertwined in ways, both haunting and tragic, that they could never have imagined.

Three years ago, Lelle’s daughter went missing in a remote part of Northern Sweden. Lelle has spent the intervening summers driving the Silver Road under the midnight sun, frantically searching for his lost daughter, for himself and for redemption.

Meanwhile, seventeen-year-old Meja arrives in town hoping for a fresh start. She is the same age as Lelle’s daughter was – a girl on the brink of adulthood. But for Meja, there are dangers to be found in this isolated place.

Intrigued? Here are 5 reasons to read the book.


 Lelle isn’t a naive protagonist. He suspects and questions everyone

“…The guy’s fallen apart worse than I have in the years since Lina disappeared.’

‘Perhaps he misses her?’

‘Maybe. Or else his conscience is giving him trouble.’ ”

~

The story doesn’t shy away from getting inside the mind of a hostage

 “She didn’t fight any more. She couldn’t be bothered. Her veins were swollen under her loose skin as if she had aged too early, as if the very life was seeping out of her.”

~

It sheds light on how society helps people deal with loss ( or does it?)

 “All one thousand and twenty-four contributors to the Flashback forum seemed touchingly unanimous in their belief that Lina had been picked up and abducted by someone driving a vehicle before the bus arrived.”

~

Seasons affect the psychology of people, especially in a place where the sun doesn’t set

“Lelle didn’t sleep in the summertime. Not any more. He blamed the light, the sun that never set, that filtered through the black weave of the roller blind…He blamed everything apart from what was really keeping him awake.”

~

The book has its precious moments and doesn’t focus only on loss but also love 

“‘Have you told them about me?’

Of course.’
‘What did you say?’
‘Nothing special.Just that you’re the best person I’ve ever met.’”


The Silver Road is a stunning read that is beautifully written and utterly haunting.

Busted! 8 Myths about the Billion Internet Users that are you Need to Know

A digital anthropologist examines the online lives of millions of people in China, India, Brazil, and across the Middle East—home to most of the world’s internet users—and discovers that what they are doing is not what we imagine.

In The Next Billion Users, Payal Arora reveals habits of use bound to intrigue everyone seeking to reach the next billion internet users.

Read on to find out the 8 myths that get busted in this book:


Myth 1: Leisure is the prerogative of the elite and the poor don’t use the internet for frivolous purposes

There is a belief that digital life for the poor would be based in work and inherently utilitarian but that is not the case.

“When it becomes clear that leisure pursuits are what motivate people at the margins to embrace new media tools, will development agencies and grant organizations lose their own motivation to provide universal internet access…”

~

Myth 2: Old mass media has become redundant

“Because newspapers are unavailable in many villages in Namibia’s Ohagwena Region, mobile users circulate clips of newspaper articles on WhatsApp…Old technology seems to reinvent itself, offering new channels of expression and communication.”

~

Myth 3: Girls use mobile phones more than boys

“It was found that the girls used mobile phones far less often than the boys did. When asked why, the girls explained that their brothers monopolized the mobile phone. Also, as girls, and unlike their brothers, they had to do housework and had far less uninterrupted leisure time…”

~

Myth 4: Technology helps create a balance between labour and leisure. It liberates people from work

“…new technologies have had an adverse effect on leisure time, as people tend to be in a constant state of busyness with their mobile devices…White-collar workers can be trapped in a 24/7 world of labour if they are unable to switch off their digital devices.”

~

Myth 5: People don’t friend strangers due to privacy and safety issues

“ Teens who have grown up in a slum surrounded by their family, relatives, and neighbours, in highly constrained settings, are attracted to befriending people from another city or ,better yet, anyone who is foreign, not only because it widens their horizons but because it can enhance their social status among their friends.”

~

Myth 6: Text-only mobile versions are popular in households with low income and connectivity

“ Clearly, young people, regardless of their income or the region they live in, place high value on visual images…They are confidence builders, and they work particularly well for the vast number of semiliterate youth- enabling them to comfortably participate in this online world by sharing posts and expressing themselves in spite of their limited literacy. This is a key reason Facebook Zero, the text-only mobile version of Facebook…struggled to gain traction in low-income communities.”

~

Myth 7: Piracy is a problem that can be solved if people who pirate are punished

“…piracy is not a problem, not a crime, but instead a problem of pricing: what has made piracy ubiquitous is, quite simply, the media industry’s refusal to lower prices and its continuous neglect of the billions of low-income consumers in countries of the Global South, who simply want to be able to experience the pleasures provided by entertainment media that are so easily accessible for wealthier people.”

~

 

Myth 8: Corporates hate piracy

“The only way to find out what gets the attention of media consumers in this saturated content era is to watch piracy sites, because these are the favoured sites of the majority of the world’s consumers and reflect the great diversity in consumers’ tastes. If certain television shows, for example, are…downloaded by users from Mali to Mumbai, then producers cab more confidently invest in the global scaling of those media shows.”


The Next Billion Users is bound to intrigue everyone from casual internet users to developers of global digital platforms. AVAILABLE NOW!

Being Good at something Isn’t a Strength. Here’s Why.

You crave feedback. Your organization’s culture is the key to its success. Strategic planning is essential. Your competencies should be measured and your weaknesses shored up. Leadership is a thing.

These may sound like basic truths of our work lives today. But actually, they’re lies.

From Marcus Buckingham and Ashley Goodall’s book, Nine Lies About Work, we extract another lie that must be debunked from the chapter The Best People are well-rounded that talks about strength vs ability when it comes to being good at something.


Lionel Messi plies his trade on the world’s largest sporting stages, but you may have experienced similar admiration for colleagues at work. One of them puts together a presentation and delivers it with wit and clarity, and you smile. Another handles a grumpy customer with just the right mix of empathy and practicality, and you marvel at how easy she made it look. Another defuses a complex political situation, and you look at him in awe and wonder how on earth he did it. As humans, we are wired to find joy in seeing someone else’s talents in action. We resonate with the naturalness, the fluidity, and the honesty of a thing done brilliantly well, and it attracts us and draws us in.

You will have recognized the Messi joy when it is your own performance that you’re experiencing, too – that is, when you are expressing your own strengths. This sensation is not, at root, created by how good you are at something. Rather, it’s created by how that activity makes you feel. A strength, properly defined, is not “something you are good at.” You will have many activities or skills that, by dint of your intelligence, your sense of responsibility, or your disciplined practice, you are quite good at, and that nonetheless bore you, or leave you cold, or even drain you. “Something you are good at” is not a strength; it is an ability. And, yes, you will be able to demonstrate high ability – albeit briefly – at quite a few things that bring you no joy whatsoever.

A strength, on the other hand, is an “activity that makes you feel strong.” Before you do it, you find yourself actively looking forward to doing it. While you are doing it, time seems to speed up, one moment blurring into the next. And after you’ve done with it, while you may be tired and not quite ready to suit up and tackle it again, you nonetheless feel filled up, proud. It is the combination of three distinct feelings – positive anticipation beforehand, flow during, and fulfillment afterward – that make a certain activity a strength. And it is this combination of feelings that produces in you the yearning to do the activity again and again, to practice it over and over, to thrill to the chance to do it just one more time. A strength is far more appetite than ability, and indeed it is the appetite ingredient that feeds the desire to keep working on it and that, in the end, produces the skill improvement necessary for excellent performance.


Nine Lies About Work reveals the few core truths that will help you show just how good you are to those who truly rely on you.

Mayawati: Goddess of Justice, the Lioness of UP or the Iron Lady?

On the eve of a landmark general election, Ruchir Sharma offers an unrivalled portrait of how India and its democracy work, drawn from his two decades on the road chasing election campaigns across every major state, travelling the equivalent of a lap around the earth. Democracy on the Road takes readers on a rollicking ride with Ruchir and his merry band of fellow writers as they talk to farmers, shopkeepers and CEOs from Rajasthan to Tamil Nadu, and interview leaders from Narendra Modi to Rahul Gandhi.

Excerpted here is the author’s encounters with Mayawati as well as her journey in politics.


All of his rivals were accusing Mulayam of running a deeply corrupt administration that was lining the pockets of his fellow Yadavs. Into this breach stepped Mayawati, who aimed to build a winning plurality with the support of castes alienated by Mulayam’s Yadav centric administration. To build on her rock-solid base among Dalits, Mayawati decided on a bold strategy, reaching out to Brahmins, who are politically powerful everywhere but at 10 per cent of the population, double the India average, are particularly important in this critical state. Accustomed to a position of great power, the Brahmins felt marginalized by the Yadav government, but drawing them in to support Mayawati would not be easy: no one had forgotten her party’s old call on Dalits to ‘beat all the upper castes with shoes’. Mayawati appealed to Brahmins with an offer of power, not aid or job reservations. In fact, she didn’t campaign actively, appearing at one or two rallies a day—rather than the usual eight or nine typical of any state leader around election time. Instead, she focused her attention on a detailed and well-researched effort to find candidates—including Brahmin ones—who had the best chance to win in each constituency.

At this point in her career, Mayawati was becoming more and more dictatorial in her leadership of the BSP. It had no number two, no succession plan, no plan to make one. Reports from her camp said that Mayawati was subject to increasingly violent mood swings, that staff cowered in her presence, and that she single-handedly collected and managed the party’s funds. On her birthday, supporters came to her home and placed cash donations directly in her hands.

Mayawati personally picked BSP candidates and assigned them to constituencies. She was also said to be turning inward, increasingly shielding herself from the press and the outside world, and speaking only to her party lackeys.

When the results came in, Mayawati won more comfortably than we expected. She took a chunk of Brahmin and other upper caste voters disillusioned with the BJP. Coupled with her usual Dalit support, that was enough to propel Mayawati to power. With a little more than 30 per cent of the total vote, her BSP won 208 of the 400 seats in the UP assembly. It was the first time a Dalit party had ever won an absolute majority in an Indian state election.

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In the five years since we had seen Mayawati rise to become chief minister of Uttar Pradesh, she had grown more and more regal. Other chief ministers had encouraged a cult of personality but none on the same scale as Mayawati, who was building towering statues of herself and her party symbol, the elephant, all over the state and its capital. When she came to power, Lucknow was building the ambitious new Ambedkar Park, and she had added as its centerpiece a monument to herself and other Dalit leaders, surrounded by elephants. In 2007, Mayawati had won by courting Brahmin voters and became the first important Dalit leader to draw significant upper-caste votes. But the taboo-shattering alliance soon unravelled.

Many of her Dalit supporters were angry at Mayawati for giving top posts to Brahmins, and by 2012, Mayawati had not only dumped the Brahmins as allies, she was blaming them for the corruption in her government.

We attended a Mayawati rally in Ghatampur, just outside the city of Kanpur, where the warm-up songs praised her as the Goddess of Justice, the Lioness of UP and the Iron Lady. Around 60,000 people poured into the rally grounds, most of them Dalits, waving the blue flag of the BSP and listening raptly to Mayawati’s every word, despite the fact that she was reading from a prepared text, barely making eye contact. Mayawati allowed very few other leaders on her stage, leaving the impression that she was accompanied mainly by a large fan that blew only on her. To the Dalits of UP, Mayawati was more a hero than ever, and few if any begrudged her regal airs. To the rest, she was running a government mired ever more deeply in corruption and favouritism for her own community. Stories abounded about how she personally dispensed all her party’s campaign funds, and distributed nominations to the highest bidders.

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…Mayawati would ride her bicycle around town, talking to voters, breaking bread with them in their homes. These bonds helped propel Mayawati into the Lok Sabha seat representing Bijnor in 1989, but that was then. As her name and fame grew and Mayawati moved on to the chief minister’s office in Lucknow, her Bijnor supporters had come to see her more as the national hero of the Dalits, less as one of their own. Indian politics had, if anything, grown more intensely local.

Mayawati had long since abandoned her 2007 promise to run a government in ‘everyone’s interests’, and seemed to be retreating back into her caste comfort zone. A founding slogan of her party was a rallying cry to Dalits and a threat to Brahmins: ‘Vote Hamara, Raj Tumhara, Nahin Chalega, Nahin Chalega.’ The vote is ours but the power is yours, this can’t go on. Now, she was telling Dalits at her rallies: ‘Satta ki chabi hum isse jaane nahin denge.’ We got hold of the key to power and we cannot let it go.

Indian elections are lost by the incumbent more often than they are won by the challenger, and this was a prime example: Mayawati was toppled by her own self-infatuation, her statues and her failure to fix run-down schools with absentee teachers. With so many parties competing in winner-take-all system, a small swing in the vote is enough to oust a government. Between 2007 and 2012 about 5 per cent of the vote swung from Mayawati’s party to the Yadav’s, and that was enough to dethrone Mayawati and put the Samajwadi Party in power with a solid majority in the state assembly.

When Mayawati’s helicopter landed, three hours late, they were waiting and eager, shouting, ‘Behenji tum sangharsh karo, hum tumhare saath hain.’ Sister you keep fighting, we are with you. They spoke of Mayawati as a hero who had refused to marry so that she could devote herself to fighting for the Dalits, and no one in the crowd begrudged for a second her increasingly regal ways. Let other politicians dress humbly, all in white to appear ascetic and close to the masses, Mayawati dressed up, hair dyed black, carrying a designer handbag, wearing diamond earrings and a fancy white shawl in the 38-degree heat.

Mayawati called the BJP a party of tainted candidates, criminals and defectors from other parties, and ridiculed it as the ‘Jumla Party’, the party of empty gimmicks. She accused the BJP of stashing its own cash away in safe havens before Modi withdrew all the big bills from circulation, of doing nothing to check rising attacks against Dalits, and of plotting to abolish the system that reserves a share of government posts for the backward castes. But there was also a strong caste tension between Mayawati and Akhilesh. Her vote base is the lowest castes who work as landless labourers in rural areas, while his Yadav vote base, one rung up the caste ladder, often works as supervisors overseeing Dalits and are thus often seen as their most direct oppressors. This clash was magnified by the general stereotype, which Mayawati played on relentlessly, of Yadavs as aggressive bullies. She promised to end the Yadavs’ lawless ‘jungle raj’, and put Samajwadi Party crooks behind bars. For all the cultural differences between south and north, Jayalalithaa shared much with regional leaders like Mayawati in UP or Mamata Banerjee of West Bengal, whom we would see in action on later trips. They were ‘supremos’, big party bosses who ruled their parties with unquestioned authority. Many supremos are men, like the Yadavs of both Bihar and UP, and a growing number are, like Modi, single. What bound the three leading female supremos together was that they were all single, and had risen in the man’s world of politics by sheer force of will.


On the eve of a landmark general election, Ruchir Sharma, in Democracy on the Road, offers an unrivalled portrait of how India and its democracy work, drawn from his two decades on the road chasing election campaigns across every major state, travelling the equivalent of a lap around the earth.

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