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Learn On The Go With These Fantastic February Reads!

February is the much awaited month of love.  It can also be the perfect time to rediscover your love for books through path-defining stories of strength, courage, bravery and success.  Puffin brings to you an interesting line-up of books for young adults with topics ranging from the life of Shivaji, the great emperor to a behind-the-scenes look at the life of radio jockeys and a very adorable bumblebee, Biplob!

Make learning a memorable experience for your kids with these true-to-life, biographical stories!

Go on, take a peek!

Shivaji Maharaj (Junior Lives)

In the land of the Marathas, there was once a fearless young ruler called Shivaji. This young man went on to become Chhatrapati Shivaji Maharaj-one of India’s greatest kings and a thorn in the side of the mighty Mughal Empire. Fifth in a series of illustrated books created for young readers to get to know our world heroes betters, this engaging biography, peppered with little-known facts, takes the reader through the awe-inspiring journey of Shivaji, built on his determination and valour as well as his exemplary victories.

The Adventures of Biplob the Bumblebee

Biplop is a very busy bumblebee. When he isn’t collecting nectar, he is off on rollicking adventures to save his garden with the help of his friends, farmer Balram and the flowers. From harvesting water to saving baby plants from a dangerous infection, join Biplob as he comes up with innovative ideas that are always eco-friendly. These vibrantly illustrated stories promise to teach kids something new through lessons on science and friendship.

Let’s Talk On-Air

 

Take a deep dive into the lives of fourteen eminent radio presenters to learn about the people behind the iconic voices that have entertained us via the airwaves-one of the oldest forms of communication. Get to know the challenges, ideals, inspirations, favourite songs and icons of the popular radio jockeys of our time, including the legend Ameen Sayani, and maybe this can be a career which inspires you too!

The Age Of Awakening – An Excerpt

Indian leaders at the time of Independence had their tasks cut out. The nation that was marred by an ugly Partition, had to be prevented from coming apart at the seams. An economic policy had to be shaped for a widely impoverished population.

The Age of Awakening tells India’s economic story since the country gained independence. It unfolds a tale of titanic figures, colossal failures, triumphant breakthroughs and great moral shortcomings.

Here is an excerpt from the bookwhich sheds light on the post-Independence scenario.


“India is an elaborate mix of contradictions and complexities. It is rare to find other countries in the world that embrace such an extraordinary diversity of religions, a multitude of ethnic groups, a disparate assortment of languages and a range of economic development levels in society. For these reasons, there was considerable skepticism surrounding the idea of India as a nation.

The British were especially doubtful that any unity of the Indian state could outlast their reign. A ‘Balkanization’ of the region was widely expected as soon as they left. When the renowned writer Rudyard Kipling was asked in 1891 about the possibility of self-government in India, he exclaimed,‘Oh no! They are 4,000 years old out there, much too old to learn that business. Law and order is what they want and we are there to give it to them.’

Among others, Sir John Strachey, a British civil servant who gave a series of lectures in Cambridge in 1988 that were later compiled in a book titled India, also held a similar view. In the lectures, he argued that ‘India’ was merely ‘a name which we give to a great region including a multitude of different countries’.

He pointed out that the differences among European nations were much smaller than those that existed across the Indian landscape. All the nation states that had formed in Europe arose from a shared identity of language or territory. India displayed no comparable sense of national unity. Most popularly, Winston Churchill, the formidable prime minister of United Kingdom during the Second World War, once infamously remarked that ‘India is merely a geographical expression . . . no more a single country than the Equator’.

But, against all cynical assessments of the possible establishment of an Indian state, when the country gained independence in 1947, speculations arose on how long it would stay united. With the death of every leader, eruption of new secessionist movements, or even failure of monsoons, the survival of India as a single entity was vehemently questioned. But the Indian experiment remained resilient through it all.”


Weaving together vivid history and economic analysis, The Age Of Awakening makes for a gripping narrative.

Incredible Things You Wouldn’t Have Known About These Incredible Women

Ishita Jain and Naomi Kundu bring to you the most inspiring read for you and your young ones! The Girl Who Went to the Stars recounts the adventure of fifty of the most amazing Indian women and their extraordinary lives. Celebrating the achievements of remarkable women like Amrita Sher-Gil, Mary Kom, Indira Gandhi and many more, this book is sure to become a favourite with your kids.

Here are some interesting things about a few of these women!


Kalpana Chawla

Kalpana Chawla always wanted to work at NASA and dreamt of going to the stars. However, her first application to NASA was rejected but she did not lose hope. She tried again and got accepted the second time, making her dream a reality!

 

Amrita Sher-Gil

Amrita Sher-Gil’s voyage to becoming one of the most well-known painters in the world began when she was a young girl. She began to travel to faraway places in order to learn how to be a painter when she was as young as 13 years old!

 

Mary Kom

Even though Mary Kom’s parents were against her taking up boxing, she remained adamant on what she wanted and secretly joined a boxing school. Over a period of time, she became the best boxer in the school, kick-starting her marvellous journey of becoming the first Indian woman boxer to win a medal at the Olympics!

 

Bachendri Pal

Bachendri Pal’s adventurous career of becoming a professional mountain climber began when she was 12 years old. While on a picnic with her friends, she ended up climbing 4000 metres! Since then she never looked back.

 

Lata Mangeshkar

Before making it big in the film industry as a singer, Lata Mangeshkar tried for many singing jobs but was rejected because people found her voice too shrill and high-pitched.

 

Kiran Bedi

As a young girl, Kiran Bedi loved playing tennis with her father. She practised every day and at 17 years old became the national junior tennis champion!

 

P.T. Usha

P.T. Usha’s first race was against another student in her school who was the school champion. She ran as fast as she could and won the race. This inspired her to take part in many more competitions and realize her dream.

Usha Uthup

When Usha Uthup was a young girl in school, she used to love singing with other children. But she was asked to leave the music class as her voice was not sweet and soft like many others. However, she never gave up on her love for singing and went on to become one of the most-loved voices of India.

 

Indira Gandhi

Growing up watching her father struggle for India’s independence, Indira Gandhi decided to join her father in the struggle when she was 21 years old. She impressed people with her hard work, devotion and intelligence.

 

Ismat Chughtai

Being an avid reader since she was a young girl, Ismat Chughtai always wanted to write stories about girls and their lives. She finally got the inspiration to begin writing about women when she saw one of her friends at college, Rashid Jahan, writing beautiful stories about real women. And so she started writing stories herself.

 

 


Find out how India’s most admired women followed their dreams.

 

Meet the Author of ‘The 108 Upanishads’, Roshen Dalal

Giving an insight into the revered Hindu texts, Roshen Dalal in The 108 Upanishads presents a highly researched account of the 108 Upanishads. With the most paramount bits of information and wisdom, the author explains various concepts in each Upanishad distinctly. With Roshen Dalal’s scholarly readings into these Upanishads, this book makes for an important contribution to the study of these texts.

Here we tell you a few things about the author:

 

 


This book is a thoroughly researched primer on the 108 Upanishads, philosophical treatises that form a part of the Vedas, the revered Hindu texts.

 

Bhagwaan Ke Pakwaan – An Excerpt

Bhagwan Ke Pakwaan (or, food of the gods), a cookbook-cum-travelogue explores the connection between food and faith through the communities of India. In this book authored by Devang Singh and Varud Gupta, you will find legends and lore, angsty perspectives, tangential anecdotes, a couple of life lessons and a whole lot of food.

Here is a quite simple, unique yet delicious recipe for you to try out!


CHICKEN WITH BAMBOO SHOOTS 

(Serves 4)

Past Peng’s watchful gaze, we enter the Karbi kitchen—the most sacred of domestic spaces—where the cuisine rests upon three cooking styles: Kangmoi or alkaline preparations which use ingredients such as banana bark or bamboo ash for the salt alkali; Ka-lang-dang or boiled preparations; and lastly, Han-thor, or sour preparations which dominate the cuisine.

The village traditionally uses fermented bamboo, but since it’s hard to procure and production has decreased over time, we replaced it with the canned variety and adapted the recipe accordingly.

Ingredients

½ cup canned bamboo shoots

2 tbsp mustard oil

1 tbsp ginger, finely chopped

1 garlic clove, finely chopped

2–3 red onions, sliced thinly

2–3 green chillies, sliced

1 tsp turmeric

1 kg chicken (halved chunks of legs,

thighs and wings)

½ cup rice powder

Salt to taste

Wash the bamboo shoots and boil in water for 10 minutes until tender. Drain the water and set the shoots aside.

Heat the mustard oil in a pan and fry up the bamboo shoots, about 3–4 minutes.

Add the ginger, garlic, onions and green chillies. Continue to sauté until they begin to brown.

Add the salt and turmeric.

Add the chicken pieces and let them brown for 4–5 minutes, before adding one cup water.

Continue to simmer until the chicken is cooked through, 7–8 minutes.

Slowly add the rice powder, a spoon at a time, until the gravy thickens. It should have a gelatinous consistency. Serve piping hot  with rice.

 

Know A to Z About The Silk Road in Eight Points

Talking about China’s one of the most talked-about trade strategy, the Belt and Road strategy, Bruno Macaes in his book Belt and Road shows a vivid story of the initiative’s history. Affecting almost every link of global society from shipping to agriculture, digital economy to tourism and politics to culture, this enterprise symbolizes a new phase in China’s bid to become a superpower: being the most powerful in the global economic race and making Beijing the hub of capitalism and globalization. Going full speed ahead with these ambitious goal, does this initiative have the power to change the universal political values rivaling those of the West?

Here are some facts to help you understand the new Silk Road of China!


The new Silk Road initiative taken by China consisted was fundamentally a plan to lay a number of railway routes which crossed and overlapped each other in a way of connecting Central Asia, China and Europe on a huge scale.

The scope of this project was too huge and it was understood that it would take thirty years to realize this project. The first phase of the project was supposed to be finished by 2021 and that the project would complete wholly by 2049.

China first announced its plans for the construction of the Belt and Road soon after its President Xi Jinping’s speeches in Astana and Jakarta – firstly at the forum on China’s diplomacy in October 2013, and the by the Third Plenum of the 18th Party Central Committee in November of the same year respectively.

The new Silk Road initiative was called “One Belt, One Road” in Beijing.

The idea behind the making the new Silk Road was to create an “economic corridor” through this interconnected system of transport. This would consequently give rise to industrial clusters and free trade zones making a large Eurasian common market.

However, the Belt and Road is now perceived as a possible threat to the economies of various nations.

Vice Premier Zhang Gaoli was chairing the One Belt, One Road Group. He was a member of the elite Politburo Standing Committee.

On 28th March 2015, the National Development and Reform Commission, the Ministry of Foreign Affairs and Ministry of Commerce released the Vision and Actions on Jointly Building Silk Road Economic Belt and 21st Century Maritime Silk Road. It set forth guiding principles, main routes and projects, and areas of cooperation for the Belt and Road.


Through Belt and Road: A Chinese World Order, Bruno Macaes traces this extraordinary initiative’s history, highlighting its achievements to date and its staggering complexity.

 

 

 

Shashank Shah On The Vision Behind ‘The Tata Group’

Shashank Shah is a thought leader in the fields of stakeholder-centric business strategy, corporate responsibility and sustainability. He has been a visiting scholar at Harvard Business School; and is currently the editor-in-chief of the Harvard University Postdoctoral Editors Association; and consulting editor with the Business India Group. His first book Win Win Corporations was published in 2016.

Read on to know more about his new book The Tata Group, as we catch up with him on a conversation.


According to you, how has Tata group maintained its leadership position over the years? What are the main factors of its successful performance?

How many companies in India can boast of celebrating 15 decades of existence? Very few. Moreover, how many of those have consistently ranked at the top of the charts for their financial and indeed all-round performance? Tatas have remained India’s numero uno corporate for 80+ years, ever since corporate rankings have been measured in India. Contextually, let us compare two among the tallest business leaders of the 19th century – Jamsetji Tata and Premchand Roychand (the former worked under the latter in his formative years) and their institutions a century later. While Premchand Roychand & Sons (under the fourth generation) recorded a turnover of ₹82.3 crores in March 2014, Tatas had a turnover of ₹650,000 crore. It can be said that the successors of Jamsetji Tata fulfilled their commitment to sustain and achieve the dream of India’s industrialisation, the seeds of which he had sown in his lifetime in substantial measure. Two key aspects contributed the most in ensuring that the Tata flame shines brighter by the day. These are the founder’s vision and the Tata model of business.

Firstly, let’s talk about their model of business. The Tata companies are commonly referred to as the Tata Group. There are approximately 100 Tata companies of which 29 are publicly listed and the remaining 71 are privately held by Tata Sons, which is the main holding company. Tata Sons ownership in Tata companies varies from 20 to 70%. The elected chairman of the Tata Sons board is recognized as the Tata Group chairman. In 2018, about 66% of the equity capital of Tata Sons was held by 15 philanthropic trusts endowed by various members of the Tata family over many generations. The Tata Trusts are legally mandated to annually spend 85% of their dividend earnings on social welfare projects. Thus, the Tata model of business is a virtuous cycle of wealth creation and not just profit making. The wealth thus created from the society, is ploughed back into the society, thereby completing a virtuous loop – a rarity in contemporary capitalist society.

Second is the vision of the founder who made the society the core stakeholder of the Tata businesses and not the Tata family or the shareholders. In my interactions with the senior-most executives of the Tata Group, I observed a conviction that the ultimate objective of the Group is to contribute to societal well-being through the Tata Trusts. If this wealth is generated by harming/negatively impacting any of the stakeholders during the process of wealth creation, and then distributed as charity, it defeats the vision of the founding father who said 120 years ago, ‘In a free enterprise, the community is not just another stakeholder in business, but is in fact the very purpose of its existence.’

Thus, the vision and its execution has been done with a far-greater passion for creating wealth through entrepreneurship. Albeit, the focus has not been on profit-making alone, but on investing in core sectors vital to nation building, venturing into businesses involving long gestation periods, taking risks to go global, focusing on customer affection and employee wellbeing, investing financial and human resources to change with a changing world and integrating business excellence and innovation into the core approaches of doing business. Lastly, despite these efforts, if a Tata company isn’t successful in retaining a slot among the top three in that industry category, exit the business and divert investment and energy in newer and more promising areas.

These, I believe have been the building blocks of the Tata success story.

What motivated you to author this monumental work?

You have used the right word – monumental. 180,000 words and 1,500 end-notes make my book an almost encyclopaedic work on the Tata Group, which is without a parallel. When you study a conglomerate like the Tata Group, you aren’t just studying a company; you are studying 100 companies from 20+ industries operating in three distinct time periods – the British Raj, the post-independence period and the post-liberalisation era. To add to that is also the business-bureaucracy angle from the years of Jawaharlal Nehru to Narendra Modi. So it is indeed a monumental task!

However, the world of Tatas has always fascinated the researcher in me. Not only do they serve every industry—from the seas to the skies (as depicted on the cover page of my book), but also, for fifteen decades, their leadership and management philosophy have balanced the commercial and social imperatives of business. They have distinguished themselves through priorities and processes by evolving and practising an approach that can be referred to as the ‘Tata way of business’, which effectively combines international best practices with Indian values, and blends the capitalist spirit with socialist primacies.

At a time when the world is undergoing serious problems—environmental, social, financial and emotional—corporations, which have been one of the most potent forms of collective effort towards the achievement of focused objectives, can play a major role in contributing to solutions through products, services, processes and practices. In contemporary times, corporations have the opportunity to transition from purely economic and profits-focused entities to those prioritizing value creation for several stakeholders. In the Tata story, I have found a strong resonance to the approach I subscribe to—where profits and social well-being can coexist; where profits are not at the expense of the society, but profits benefit society; where profits are not an end in themselves, but the means to a more noble end.

This book is the third in a series of my research work that explores stakeholder-centric corporate strategies in India Inc. There couldn’t have been a better conglomerate than the Tatas to study this. Moreover, the last major book on the Tata Group ‘Creation of Wealth’ was published by RM Lala in 1992. In the subsequent 25 years, the revenue of the Group has increased 25 times from ₹24,000 crores to ₹650,000 crores of which 67% now comes from outside India. This story had to be told. Hence, I embarked on this ‘monumental work’.

In the book, the reader will find out what makes the Taj one of Asia’s largest group of hotels; why did the Corus acquisition not meet expectation and yet how does Tata Steel rank among the top 10 ten steel-makers in the world; how did Tata Power envision and deliver clean energy a century before that term first become popular; how could Tata Chemicals become the world’s third-largest producer of soda ash; how did Tata Motors turnaround Jaguar Land Rover when even the Ford Motor Company failed to do so and also rank among the world’s top 10 ten commercial vehicle manufacturers; how did Tata Global Beverages beat global competition and emerge as the world’s second-largest tea company; and how come TCS, which was on the verge of being wound-up in 1978 went on to become not only India’s most valued company at $100-billion but also the second largest IT services company in the world. These are some of the most fascinating stories that have been narrated in an engaging manner such that even a lay reader can understand.  

Could you share with our readers a few iconic path breaking findings of the Tata Group that you discovered while working on this book?

I think the greatest path breaking finding has been their financial success story, which is rarely discussed. People believe that Tatas are a good company, but are doubtful of their wealth creation capabilities for their shareholders? Tatas spending ₹2,000 crores every year through their Trusts and CSR investments, and their contribution in the establishment of some of the finest educational, health and cultural institutions don’t impress hard-nosed capitalists. To explore whether Tatas have done well by being good or not, I embarked on a comparison of Tata Group with leading Indian business houses and global conglomerates on the benefits shareholders received by investing in Tata companies. The analysis revealed some eye-opening numbers.

A simple review of shareholder returns across Tata Group showed that over a 26-year horizon (1 April 1992 to 31 March 2018), the Group outperformed the market and other well-known conglomerates in India and abroad. This was particularly important given that the companies analysed had lasted various economic, business and political cycles while they continued to be leaders in their sectors. Given Tatas’ diversity, we identified 16 businesses that best represented the Group’s presence across most sectors and decided to equally divide an investment of ₹100,000 in these businesses. The 16 companies included: Tata Steel, Tata Motors, TCS, Indian Hotels, Tata Power, Tata Chemicals, Tata Communication, Tata Elxsi, Tata Metaliks, Tata Sponge Iron, Tata Investment Corporation, Tata Global Beverages, Titan Company, Trent, Voltas and Rallis. By 2018, the invested ₹100,000 would be worth roughly ₹40-lakhs, nearly quadrupling the same investment in benchmark indices. During the same period, a BSE Sensex investment would be worth ₹10.26 lakhs and the Nifty would be worth ₹10.73 lakhs.

While India witnessed several notable conglomerates over the years that have benefitted shareholders, the Tata Group stood ahead of comparable size companies post-liberalisation. An investment of ₹100,000 in January 2009 equally across the selected Tata companies would be worth ₹998,200 (10x the initial investment) in March 2018. The same would be worth almost 5x and 2.5x in the case of Aditya Birla Group and Reliance Group respectively. The Tata Group also outperformed developed market peers in Asia, America and Europe. Annualized total shareholder returns over a 26-year period from 1 April 1992 to 31 March 2018 for Mitsubishi (Japan) were 5.2%, GE  (USA) were 5.9%, Siemens (Germany) were 10%, Berkshire Hathaway were 14.2% and the Tata Group were 15.2%.

These findings have amazed even Tata insiders who haven’t attempted such a study. I haven’t come across such analyses in any other publication on the Tata Group. I believe this is one of the greatest contributions of my work.

Any interesting anecdotes that you came across while working on this book?

Let me share three – one from the post-liberalisation era, one during the License Raj and another during the British Raj. Through each of them, you will see a common thread of Tata-ness in decision making.When Tata Tea decided to exit from the plantation business in 2000s, and transition to the branded tea and retail business, it wasn’t willing to exit its plantations before a sustainable model of livelihood was chalked out for its plantation workers. For this, Tata Tea had three strategic options. One was an outright sale to another company. This was the option selected by its competitor—Hindustan Unilever (HUL). McLeod Russel India, the world’s largest tea producer, had picked up HUL’s seven tea estates in Assam. Given that Tata Tea’s plantation earnings were in red, the new company would most likely slash wages, shut down social welfare programmes and even relieve thousands of employees. So, Tata Tea decided against it. The second option was to close the plantations. This would again lead to loss of livelihoods for over 13,000 employees working on those plantations, some of whom were third-generation workers. The company ventured for the third option, which involved divesting control to its workforce. It was a first-of-its-kind experiment in the world, at least in the tea plantation business.

Given that plantation workers were no longer Tata employees, but its suppliers, a prudent decision would have been to absolve itself from investments in existing employee welfare programmes. Over the years, Tata Tea had invested substantial amounts in providing health and education facilities to its plantation employees. Logically, with the formation of a new company, the responsibility of managing these should have been transferred to the new management as the quantum of annual investment was nearly ₹20-crores – not a meagre sum. This included a 150-bed secondary care general hospital, a school for employees’ children, and four vocational institutes for workers’ children with disabilities. When this matter was discussed with the then vice chairman of the company, his answer was, ‘Continue, whatever it takes.’ And so Tata Tea continued to spend ₹20-crores every year on the social welfare projects of a company that was now its supplier!

In the late-1980s, Taj Hotels had suspended two employees on charges of theft. Post an enquiry process, the charges were upheld, and their services terminated. They made several appeals, one of which was to J.R.D. Tata, the Tata Group Chairman. On the morning of the day he completed 50 years as chairman of Taj, J.R.D. spent an hour reading the enquiry proceedings and questioning the main witness. He told the concerned Taj manager, ‘I am satisfied that you have been fair. Go ahead and terminate them, but please see if we can do something for their families, especially if they have school going children.’ The octogenarian J.R.D. did not want the kids to suffer because of their fathers’ follies.

In 1922, Tata Steel was on the verge of closure as its profits plummeted thanks to the British Raj’s antithetical reciprocation to Tatas’ magnanimity. The Tatas had supported the British Raj during World War I by fulfilling war-related product requirements instead of more profitable commercial products. However, in the post-war years, the Raj opened up the market leading to low-cost steel dumping from Europe and Asia severely affecting Tata Steel’s profitability. Some investors suggested that Tata Steel be sold off. ‘Over my dead body’, thundered R.D. Tata (father of J.R.D. and one of the four founders of Tata Sons). To salvage his father’s dream and the Tatas’ flagship company, Sir Dorabji Tata (Jamsetji’s son) pledged his personal wealth of ₹1 crore, including his wife’s jewellery and the Jubilee Diamond (twice the size of the Koh-i-noor), and raised a loan from the Imperial Bank of India (now State Bank of India) to pay salaries and remain afloat. This is contrasting to contemporary times when corporate leaders secure pay-rises for themselves when their companies are bailed out through governmental support and tax payers’ munificence – both in India and especially overseas (during the financial crisis of 2008). The likes of Nirav Modi and Vijay Mallya who enjoy luxurious lives while their employees pay a heavy price for their failed businesses have a lot to learn from the Tata way of business. It isn’t limited to the case of Tata Steel in 1922, Jamsetji did the same for the Swadeshi Mills in 1880s and Ratan Tata for Tata Finance in 1990s and Tata Teleservices in 2017.

How intense was the research process for this book?

I have always believed that business books – whether in the genre of trade books or research books, need to be grounded in reality and not just based on individual opinions. In recent times, a lot of opinionated books pass for books on business, management and leadership. I believe, the job of business authors is to provide the readers with several perspectives on the core issue of study, explore and share insights from the existing body of knowledge and finally complement them with the author’s observations. This rigour is rarely seen in contemporary writing. Probably, for that reason, we see authors churning out books almost every year.

I have followed the approach I have just recommended for this book, and even for my previous book, which was also published by Penguin – ‘Win-Win Corporations’. The research and writing process has been very intense. It started a decade ago, when I first started interviewing Tata leaders for my doctoral research in the area of Corporate Stakeholders Management. It continued as I pursued my postdoctoral research on Leadership. By then I had already interviewed nearly 50 Tata leaders across group companies. During my postdoctoral research, I discovered that an opportunity existed to capture the contemporary Tata story through a book. Over the next five years, I interacted with 50 senior leaders and in 2018 began the process of writing the book. I visited Tata factories and offices in Mumbai, Bangalore, Pune and Jamshedpur. I visited Tata Central Archives in Pune, which are a repository of rare and unpublished documents dating back nearly 100 years. The Tata Steel Archives in Jamshedpur were an equally useful treasure of unknown facts and material going back to early 1900s.

As a trained management researcher, I reviewed national and international publications – journals, magazines and newspapers from India and overseas, especially USA and UK, where the Tata Group has a substantial presence. Another interesting fact is that The Tata Group is the most studied conglomerate at global business schools. I referred to nearly 100 case studies on various Tata Group companies published by Harvard, Stanford, INSEAD, Darden, IIMs and several other leading business school publishing houses. For quantitative analysis, I accessed rare statistics and trends on the performance of Tata companies form the 1940s to the current times. You will find in the book analysis of the kind that isn’t available even with the Tata Group themselves. In my recent interactions, some of the Tata insiders confided that they will be using my analysis in many of their presentations! Such interest and appreciation makes my research a very fulfilling exercise.  

I believe the book has the rigour of another doctoral research project. It isn’t a hagiography. The Tatas have their share of mistakes, misjudgements and missed opportunities, which have been elaborated by me. The book has triangulated perspectives and presented successes, failures, learnings and implementable approaches on India’s largest conglomerate. And all this, in a very readable and simple story-like style. I believe the real success of writing a simple business book is when your homemaker mother or grandmother can enjoy reading it. That’s ‘The Tata Group’ book for you!


The Tata Group decodes the Tata way of business, making it an exceptional blend of a business biography and management classic.

 

 

Martyrdom

Gandhi lived one of the great 20th-century lives. He inspired and enraged, challenged and delighted millions of men and women around the world. He lived almost entirely in the shadow of the British Raj, which for much of his life seemed a permanent fact, but which he did more than anyone else to bring down.

In a world defined by violence and warfare and by fascist and communist dictatorships, he was armed with nothing more than his arguments and example. While fighting for national freedom, he also attacked caste and gender hierarchies, and fought (and died) for inter-religious harmony.

Here is an excerpt from the chapter title Martyrdom from Ramachandra Guha’s book, Gandhi: The Years that Changed the World 1914-48.


When he broke his fast on 18 January, Gandhi told those who had signed the pledge presented to him that while it bound them to keep the peace in Delhi, this did not mean that ‘whatever happens outside Delhi will be no concern of yours’. The atmosphere that prevailed in the capital must prevail in the nation too.

That same evening, Jawaharlal Nehru addressed a large public meeting at Subzi Mandi, where he remarked that ‘there is only one frail old man in our country who has all along stuck to the right path. We had all, some time or the other, strayed away from his path. In order to make us realize our mistakes he undertook this great ordeal.’ Congratulating the people of Delhi for taking the pledge to restore communal harmony, Nehru said the next step was to ensure peace ‘not merely in Delhi but in the whole of India’.

Later that evening, a group of Muslims returned to Subzi Mandi, where they ‘were given a hearty welcome in the vegetable market where they [had] felt somewhat insecure’.

Monday the 19th was a day of silence for Gandhi. He spent it attending to his correspondence and writing articles for Harijan. In their daily report, the doctors attending on him said: ‘There is considerable weakness still. There are signs of improvement in his kidneys. The diet is being slowly worked up. He is still on liquids.’

Also on the 19th, the general secretary of the Hindu Mahasabha issued a statement saying that while they were relieved that Gandhi was out of danger, the Mahasabha had not signed the peace pledge, since ‘the response to his fast has been wholly one-sided, the Pakistan Government still persisting in its attitude of truculence . . . The net result of the fast has been the weakening of the Hindu front and strengthening of the Pakistan Government.’ The statement went on: ‘What we oppose is the basic policy of Mahatma Gandhi and the followers of his way of thinking that whatever might be done to the Hindus of Pakistan, Muslim minorities in India must be treated equally with other minorities. This is a policy that the Hindu Mahasabha can never accept . . .’

At his prayer meeting on the 20th, Gandhi said he hoped to go to Pakistan, but only if the government there had no objection to his coming, and only when he had regained his strength. As he was speaking, there was a loud explosion. This scared Manu Gandhi, sitting next to him, as well as members of the audience. Gandhi, however, was unruffled. After the noise died down, he continued his speech.

The explosion was the sound of a bomb going off behind the servants quarters of Birla House, some 200 feet from the prayer meeting. Inquiries revealed that a group of men had come earlier in the evening in a green car and ‘moved around in a suspicious manner’. After the explosion, watchmen arrived on the scene, and apprehended a young man who had a hand grenade. His accomplices had meanwhile fled. The man, named Madan Lal Pahwa—who was ‘well dressed, of fair complexion and of medium height’—said he was opposed to Gandhi’s peace campaign since he ‘had lost everything he had in West Punjab’. A refugee from Montgomery district, he was living in a mosque in Paharganj from where he had just been evicted (as it had been restored to the Muslims).

On hearing of the incident, Nehru came to Birla House, met Gandhi and also discussed the matter with the police.


This magnificent book, now available as an e-book, tells the story of Gandhi’s life from his departure from South Africa to his dramatic assassination in 1948.

For Abba with Love – from Shabana Azmi

Kaifi Azmi’s literary legacy remains a bright star in the firmament of Urdu poetry. His poetic temperament-ranging from timeless lyrics in films like Kagaz Ke Phool to soaring revolutionary verses that denounced tyranny-seamlessly combined the radical and the progressive with the lyrical and the romantic.

Kaifiyat, a scintillating new translation of his poems and lyrics that reflect Kaifi’s views on women and romance is accompanied by an illuminating introduction by Rakhshanda Jalil on Kaifi Azmi’s life and legacy, as well as a moving foreword by his daughter Shabana Azmi.

Here is an excerpt from the foreword.


Early 1990s

He was always different, a fact that didn’t sit too easily on my young shoulders. He didn’t go to ‘office’ or wear the normal trousers and shirt like other ‘respectable’ fathers but chose to wear a white cotton kurta-pyjama twenty-four hours of the day. He did not speak English and, worse still, I didn’t call him ‘Daddy’ like other children, but some strange-sounding ‘Abba’! I learned very quickly to avoid referring to him in front of my classmates and lied that he did some vague ‘business’! Imagine letting my school friends know that he was a poet. What on earth did that mean—a euphemism for someone who did no work?

Being my parent’s child was, for me, unconventional in every way. My school required that both parents speak English. Since neither Abba nor Mummy did, I faked my entry into school. Sultana Jafri, Sardar Jafri’s wife, pretended to be my mother and Munish Narayan Saxena, a friend of Abba’s, pretended to be my father. Once in the tenth standard, the vice principal called me and said that she’d heard my father at a recent mushaira and he looked quite different from the gentleman who had come in the morning for Parents’ Day! Understandably, I went completely blue in the face and said: ‘Oh he’s been suffering from typhoid and has lost a lot of weight, you know’ . . . and made up some sort of story to save my skin!

It was no longer possible to keep Abba in the closet. He had started writing lyrics for films and one day a friend of mine said that her father had read my father’s name in the newspaper. That did it! I owned him up at once! Of all the forty children in my class, only my father’s name had appeared in the newspaper! I perceived his being ‘different’ as a virtue for the first time. I need no longer feel apologetic about his wearing a kurta-pyjama! In fact, I even brought out the black doll he had bought me. I didn’t want it when he first gave it to me. I wanted a blonde doll with blue eyes, like all the others had in my class. But he explained, in that quiet gentle way of his, that black was beautiful too and I must learn to be proud of my doll. It didn’t make sense to my seven-year-old mind but I had accepted him as ‘weird’ in any case and so I quietly hid the doll. Three years later, I pulled it out as proof that I was a ‘different’ daughter of a ‘different’ father! In fact, I now displayed it with such newfound confidence that instead of being sniggered at by my classmates, I became an object of envy. That was the first lesson he taught me, of turning what is perceived as a disadvantage into a scoring point.

When I opened my eyes to the world, the first colour I saw was red. Till I was nine years old we lived at Red Flag Hall, a commune-like flat of the Communist Party of India (CPI). A huge red flag used to greet visitors at the entrance. It was only later that I realized red was the colour of the worker, of revolution. Each comrade’s family had just one room; the bathroom and lavatory was common. Being party members had redefined the husband–wife relationship of the whole group. Most wives were working and it became the responsibility of whichever parent was at home to look after the child. My mother was touring quite a lot with Prithvi Theatre and in her absence Abba would feed, bathe and look after both my brother Baba and me, as a matter of course.

In the beginning, Mummy had to take up a job because all the money Abba earned was handed over to the party. He was allowed to keep only Rs 40 per month which was hardly enough for a family of four. But later when we were monetarily better off and had moved to Janki Kutir, Mummy continued to work in the theatre because she loved being an actor. Once, she was to participate in the Maharashtra State Competition in the title role of Pagli. She was completely consumed by the part and would suddenly, without warning, launch into her lines in front of the dhobi, cook, etc. I was convinced she’d gone mad and started weeping with fright. Abba dropped his work and took me for a long walk on the beach. He explained that Mummy had very little time to rehearse her part and that as family it was our duty to make it possible for her to rehearse her lines as many times as she needed to or else she wouldn’t win the competition—all this to a nine-year-old child. It made me feel very adult and very included. To this day, whenever my mother is acting in a new play or new film, my father sits up with her and rehearses her cues.

She participates in his life equally; at a price of course! She fell in love with him because he was a poet. However, she learned soon enough that a poet is essentially a man of the people and she would have to share him with his countless admirers (a large number of them female!) and friends. When I was about nine years old, I remember an evening at a big industrialist’s home. His wife, a typical socialite, announced in a rather flirtatious manner, ‘Kaifi Saheb, my usual farmaish, the “Do Nigahon Ka” something something . . . You know, folks, Kaifi Saheb has written this nazm in praise of me.’ And Abba, without batting an eyelid, started reciting this poem which was in fact written for my mother. I was outraged and started screaming that the poem was written for my mother and not for this stupid woman. A deathly silence prevailed and my mother said, ‘Hush, child, hush,’ but I am sure unke dil mein laddoo phoot rahe thay! Mummy took me into a corner and said that I wasn’t to take such things to heart—after all, ‘Abba’ was a poet and such were his ways—he didn’t seriously mean that the poem was written for this lady, etc. I would hear nothing of it. Needless to say, that was a poem Kaifi Azmi could never use again and that woman still hates me!

Amongst his female friends Begum Akhtar was my favourite. She would sometimes stay with us as a houseguest. In fact, Josh Malihabadi, Firaq Gorakhpuri and Faiz Ahmed Faiz would stay with us too despite there being no separate guestroom, not even an attached bathroom. Luxury was never the central concern of these artists; they preferred the warmth of our tiny home to the five-star comforts available to them. I was fascinated by the mehfils at home. I would sit up in rapt attention, not even half understanding what they recited, but excited nevertheless. Their beautiful words fell like music on my young ears. I found the atmosphere fascinating—the steady flow of conversation, the tinkering of glasses, the smoke-filled room. I was never rushed off to bed; in fact I was encouraged to hang around, provided I took the responsibility for getting up in time for school the next day. It made me feel very grown-up and included.

 

 


This beautifully curated volume brings together poems and lyrics that reflect Kaifi’s views on women and romance

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