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5 Cases from ‘The Anatomy of a Sting’ that Will Leave You Shocked

Bhupen Patel’s book The Anatomy of a Sting sheds light upon various types of rackets, from mental asylums admitting patients without proper medical examinations to the extent of uncovering scandals such as, an illegal network network of agents that arrange ‘temporary’ wives for Arab men. Bhupen Patel has led many undercover operations in the course of his career.

Here are a few accounts as told by the author himself which will leave you stunned!


In December 2006, while working for Mumbai Mirror, Bhupen Patel was given the task of investigating a case of a possible scam of a fake audition where aspiring actors were being robbed of their money. Patel, with the help of a female partner went to the location of the audition with spy cameras and later, wrote a detailed report about the shocking scam such small-time crooks pull to rob innocent people of their money.

In the wake of the the 2003 blasts in Mumbai, Bhupen Patel, who was then working for the Mid-Day, decided to go to Dubai to further investigate the case, as the convicts responsible for the blasts hailed from Dubai and were recruited by a group there. Staying at the same hotel where the convict Mohammad Hanif Ansari used to work as an electrician, Patel began his investigation by asking around the hotel regarding details about the Mohammad Hanif Ansari. Patel was however, arrested by the police in Dubai and later released after an inquiry which was carried out against him. Son after, he returned home with valuable background information about Hanif Ansari. 

During late 2014, Bhupen Patel was asked to investigate the increasing number of cases regarding new-born children getting stolen from hospitals and kids being kidnapped in Mumbai. After a thorough plan of carrying out a sting operation where Patel and his colleague would pose as a couple who are desperate to adopt a baby, he was successful in uncovering the truth behind such disappearances. His article exposed the underbelly of various hospitals and orphanages which aide in conducting such rackets where children are sold to childless couples with an easier way around the adoption process.

 

While investigating the ugly underside of the film industry, Bhupen Patel ended up exposing the reality of aspiring actresses who have to suffer at the hands of insincere casting agents. Posing as a budding producer and his friend pretending to be a director, Patel unraveled how girls from small towns aspiring to make it big in the film-industry have to ‘compromise’ and are taken advantage of by casting agents with the promise of casting them in their films.

 

Cyber crimes had been on the rise in the late 1990s when an increasing cases of hacking were filed giving way to the establishment of a cyber crime cell by the police. In a bid to dig deeper into the cyber-crime of hacking, Bhupen Patel single-handedly managed to find out the hacker responsible for hacking the Mumbai police website.


Each account from The Anatomy of a Sting will keep you on the edge of your seat and allow a glimpse into the life of an investigative journalist.

 

 

 

 

 

An Interview With Christopher Paolini

Christopher Paolini’s love of fantasy and the natural beauty that surrounds his home in Montana inspired him to begin writing the Inheritance Cycle at fifteen. He became a number one bestselling author at nineteen and spent the next decade immersed in the world of Alagaësia.

Here is an interview with him, where he talks about his new book, The Fork, The Witch and The Worm.


Q: Bring us back to Alagaësia. How did you create such a fantastical world? If you had to describe it in five words, what would they be? 

A: The world of Alagaësia came about as my attempt to pay tribute to all the wonderful fantasy novels that I loved growing up. That and trying to answer, as honestly as possible, all the questions that arose when I first imagined a young man finding a dragon egg. The five words I’d choose are: epic, personal, transformative, draconic, and numinous. Also curious, because—like Eragon himself—I am filled with an inexhaustible font of questions.

Q: How did the idea for The Fork, the Witch, and the Worm originate? What was your inspiration? Was there a particular event, circumstance, or something else that spurred it?

A: This was an unplanned book. A bit over two years ago, I saw a rather bad movie, and discussing the failings of the plot with my sister led to me write “The Worm of Kulkaras.” I was pleased with “Worm,” but by itself, it was too short to publish. It sat on my computer, alone and abandoned, until the summer of 2018. At that point, I got an urge to write a story about Murtagh. The inspiration came from a tweet I’d written to a fan who was curious about what Murtagh was up to. I made a rather offhand comment about him wielding a magic fork . . . and for whatever reason, the image wouldn’t leave my mind. Thus “A Fork in the Road” was born. I sent both that and “Worm” to my publisher. Meanwhile, my sister, Angela, proposed writing a vignette from the point of view of the character Angela the herbalist (whom I based on her). And hey, presto! Before I knew it, we had an actual book-sized object, which I must say, I’m quite proud of. The framing material for the three stories came from my own desire to see what sorts of problems Eragon has been dealing with since the end of the Inheritance Cycle.

Q: What kind of research went into writing The Fork, the Witch, and the Worm?

A: One of the benefits of writing about the world of Eragon—a world that I spent over a decade building—is that I don’t need to do much research. I already know how the magic works. The history of the different races. The likes, needs, and flaws of the main characters. Years and years of work have burned those things so deeply into my brain that I doubt I could ever forget them.

Q: What was the greatest challenge you faced in writing this book?

A: Finding a way to tie together three different stories (four, if one counts the framing material with Eragon) into a cohesive whole. It was a new experience for me, and I enjoyed it. Also, this was the first time my sister and I have officially collaborated on an Alagaësia-related project. It was a learning experience for both of us!

 Q: Do you relate to any of the characters in The Fork, the Witch, and the Worm? How and why?

A: All of my characters are a part of me, even the evil ones. Eragon, of course, is near and dear to my heart, but in this new book, I think I most empathize with the Urgal Ilgra and the challenges she faces. She has to confront the death of a parent and, in her own way, come to terms with it. Without going into spoilers, the emotional journey Ilgra experiences is something I relate to quite closely.

Q: Can you share your favorite scene from the book? Is it the scene that was the most fun for you to write, or is that different?

A: It’s hard to choose! Writing about Murtagh and a magic fork was delightful. The moment when Angela the herbalist opens a door that wasn’t there sent chills down my spine. (Good going, sis!) But for me, I’d say it’s when Ilgra finally confronts the great dragon Vêrmund the Grim and has to make a decision as to how she’s going to live the rest of her life (however long that might be).

Q: In addition to writing the story, you’ve also done the artwork inside the book. Can you tell us about the art and your process? 

A: All four pieces were done with pencil. I’m a big fan of the Staedtler Mars Lumograph series, specifically the 7B and 8B, which are a mixture of graphite and lampblack (allowing for wonderfully dark, non-reflective shadows). For each piece, I tried to think of an object and/or image that could sum up the core of the following story. I’m proud of them all, but my favorite is probably the Urgal horn I drew for “The Worm of Kulkaras.” Since I don’t have any Urgal horns lying around, I ended up sculpting a model from clay in order to give myself some useful reference material.

Q: Is there any particular theme that you continue to come back to in your writing? And is there anything other than format that is new or different about this book?

 A: In all my stories, I find myself returning to the idea of personal transformation (both physical and mental), as well as confrontation with those things we can’t change: life, death, mistakes, achievements, the cruel and unwavering arrow of time. A story that culminates with a character becoming in order to overcome adversity is a story I’ll always enjoy. As for The Fork, the Witch, and the Worm, it differs from the Inheritance Cycle in that its characters are older and the problems they are dealing with are of a different sort now (although they still involve dragons and magic and the occasional monster). My old obsessions are still on view, but at the same time, I’ve branched out into a few new areas that, I hope, readers will enjoy.

 Q: We know this is volume 1. . . . Is there anything you can tell us about what we can look forward to next? 

A: Heh. Right now I’m working hard on finishing up a massive sci-fi novel I’ve been focused on for a few years. After that, there are a whole host of stories I would like to write, including volume 2 of Tales from Alagaësia. In it, readers can expect some very new, very exciting stories, including—I hope—one about a dwarf detective and one about the fate of Oromis’s sword.

 Q: What was it like to go back to writing about the world of Alagaësia, considering it has been seven years since the release of the last book in the series?

A: I’d always imagined returning to Alagaësia with a full-sized novel. However, doing it this way made for a wonderful experience. Getting to dip into the heads of some of the characters from the Inheritance Cycle—as well as a few new ones—was a real treat for me. Writing about Eragon and Saphira after so many years was like returning home after a long journey.

Q: What is the appeal of writing fantasy/sci-fi books? Would you ever write a book in another genre?

 A: I certainly will write books in other genres! A good story is a good story, no matter what the setting or subject material. In fact, I’ve already tried my hand at short stories set in the real world: some drama, some horror, and some speculative fiction. Hopefully, they’ll get to see the light of day at some point.

Q: If you could spend a week in the world of any sci-fi movie, TV show, or book, what world would top your list?

A: That’s a difficult question since most sci-fi worlds aren’t that friendly to the ordinary person. Given that, I think I’d have to choose the world of Star Trek, since the Federation seems to do a decent job of protecting its citizens. (Plus, it would be fun to play around in the holodeck.)

Q: Let’s say that tomorrow Earth has to be evacuated. What are three things you’d make sure you didn’t leave without (aside from friends and family)?

A: My computer, loaded with as much information—including books and movies—as possible. A knife. A pen and paper (I know that’s two, but let’s count them as one). With those things, one could rebuild all of civilization.

 Q: Who has been the greatest influence in encouraging you to write and become a published author?

 A: Definitely my family. They’ve always been there for me with encouragement, editing, and general advice. Even now, they’re my first readers—and more than that, my friends.

 Q: Any words of wisdom or advice to aspiring writers?

A: Mainly, don’t give up! There are plenty of skilled writers who never get published because—for whatever reason—they don’t follow through on either the writing or the publishing side of things. Read, write, study the language you’re writing in, plot your stories out beforehand, find others to edit your work, write about the things you love the most, put words on the page every single day . . . and above all else, don’t give up! We all fail. Everyone makes mistakes. That’s the nature of reality. If you can accept that and say, “Yes, I’m going to write things that are not so good. I’m going to mess up. That’s okay. That’s part of the process,” then you have become unstoppable. It’s far too easy to get discouraged when you hit a stumbling block. So don’t get discouraged. Don’t feel as if you’re a bad person because something you wrote doesn’t work. Who cares? Even the best writers produce bad sentences/pages/chapters/books. It happens. But it doesn’t mean you’re bad.So take a deep breath, stand up tall, square your shoulders, and go forth and be awesome!


Leapfrogging To Pole-Vaulting – An Excerpt

The Cambridge Dictionary defines leapfrogging as ‘making improvements to your position by going past other people quickly or by missing out some stages’.

By definition, pole-vaulting requires you to go over a bar. In innovation, such bars are set by one’s limited aspirations or by the perceived limitations of current technologies. The core idea of ‘pole-vaulting’ as opposed to ‘leapfrogging’ is the only way forward that expresses the deeply felt need for speed, considering our keen awareness of the fact that time is running out fast.

Dr Mashelkar and Mr Pandit ably show in Leapfrogging to Pole-Vaulting: Creating the Magic of Radical yet Sustainable Transformation that-as an interplay of global issues constantly raise the bar for innovation today-there has never been a better time to use our learnings to pole-vault over those bars into a new future! An exhilarating manifesto for the future, this book convinces readers to make the shift from reactive leapfrogging to proactive pole-vaulting through radical transformation.

Here is an insightful excerpt:


In a corporate world, the pole is the supporting talent, technologies and tools. However, the question still remains: Why does one need to go from leapfrogging to pole-vaulting? A shift away from leapfrogging and approaching innovations with an attitude of a pole-vaulter will take us towards progress in the true sense of the word. A 10 per cent increase in performance is an incremental innovation.

It is easy. You are doing what everyone is doing, but only slightly better. A 100 per cent increase in performance in a short time is more difficult. It requires innovation at another level. This is, still, leapfrogging.

When this increase is 1000 per cent however, a 10x improvement, it is then that we are talking of transformational innovation, progress in its true sense. This is what we would call pole-vaulting. We need a 10x change in the demands of ourselves as a community of innovators, creators, sellers, buyers and policymakers.

It is time we stop being happy with a 20 per cent reduction in price, but instead look at twenty fold price improvement.

This is not unachievable. Such aspirations have led to unimagined cost reductions. For instance, until ten years ago an ECG machine used to cost around $10,000.*

When an innovative mind, Rahul Rastogi, applied himself, a $70 version was developed that made ¢8 tests possible. This is not all. This machine is portable and can be used in the remotest corners of the world.

Similarly, a business challenged itself to make high-speed, 4G Internet available at ¢10 per GB, with free voice calls, for a billion people, and did it—that is Jio in India. Only when we set ourselves such lofty aims are today’s successes—such as 1 billion Aadhaar registrations in India—conceivable. This book is all about pole-vaulting towards a new future, a future that is radically and not just marginally different, a future that is radically transformed and is yet sustainable. And this has to be achieved notwithstanding all the formidable obstacles, either perceived or real. We capture the essence of the pole-vaulting innovation processes, products and people, which has made the seemingly impossible, possible.


Leapfrogging to Pole-Vaulting: Creating the Magic of Radical yet Sustainable Transformation is dotted with inspiring case studies that can instil confidence in people from across the world to put this framework into practice for assured success.

Words of Comfort from Ruskin Bond

The Little Book of Comfort is full of happy quotes from Ruskin Bond to help you get through your day. In this adorable little book, Ruskin Bond has jotted down calm and comforting thoughts. Here are some of them:

Go outdoors, it is better to hear the bubul sing, than the mouse squeak.

~

Something attempted may fail. Inaction, however, must fail.

~

“It is a good test of memory to try and recall what you were worrying about last week.

~

Help a stranger in distress, and one day you may receive help when you least expect it.”

~

“To find happiness, look halfway between too little and too much.”

~

“The wisest man is he who doesn’t think he is.”

~

“Go and do things. You are bound to succeed in some of them.”

~

“One courageous thought will put to flight a host of troubles.”

~

“If you have good health, you are young’ and if you owe nothing you are rich.”

~

“The difficult can be done immediately; the impossible takes a little longer.”

Grab your copy of The Little Book of Comfort today!

Meet Nakul and Kuku from ‘Magic in Mussoorie’

Magic in Mussoorie takes you into the adventurous world of Nakul and Kuku.

Nakul Sahej is a tall, lanky and bespectacled man with a thoughtful and intuitive nature. Nakul usually ends up humouring Kuku and also pulling him out of trouble, something he has to do quite often. A quick thinker, he has an inquisitive mind and loves to investigate.

Nakul is patient, thoughtful and brave. He is a leader and a decision maker by nature and is always leading Kuku into adventures even when Kuku is not convinced enough, sometimes even doing so by bribing Kuku with food.

Chitleshwar Prasad a.k.a Kuku is a short burly young lad with an insatiable hunger. Short tempered and not one to think before speaking, Kuku often gets himself into trouble.

Kuku likes to believe he is not too afraid of thunder, rain or creepy lonely houses, though in reality, even a little cat jumping out of nowhere scares him. Despite not being much of a risk taker and always questioning Nakul’s actions, he never leaves is side.

Praise to the River Ganga: an excerpt

The river Ganga enjoys a special place in the hearts of millions. In Ganga: The Many Pasts of a River, historian Sudipta Sen tells the fascinating story of the world’s third-largest river from prehistoric times to the present.

Here is an excerpt from the first chapter titled The World of Pilgrims


Of the many odes written to the Ganga in various Indian languages, these lines are perhaps the most poignant:

O River, daughter of Sage Janhu, you redeem the virtuous
But they are redeemed by their own good deeds—
where’s your marvel there?
If you can give me salvation—I, a hopeless sinner—then I would say
That is your greatness, your true greatness
Those who have been abandoned by their own mothers,
Those that friends and relatives will not even touch
Those whose very sight makes a passerby gasp and take the name of the Lord
You take such living dead in your own arms
O Bhagirathi, you are the most compassionate mother of all

These Sanskrit s´lokas, taken from an eight-stanza ode to the Ganga, have been a part of the oral tradition in Bengal for centuries, and many people knew them by heart just a generation ago. They were composed—surprisingly—not by a Brahmin, not even by a Hindu, but by a thirteenth-century author who went by the popular name of Darap Khan Gaji. The noted Bengali linguist Suniti Kumar Chatterji identified “‘Darap Khan’” as Zafar Khan Ghazi, who is credited with daring military exploits during the first major phase of Islamic expansion in Bengal toward the end of the thirteenth century, after the Turkish Sultanate had been established in northern India around Delhi as the new capital. To find what remains of the memory of Zafar Khan, a self-proclaimed virtuous warrior of Islam in Bengal, you have to travel to Tribeni, a small town in Hugli in West Bengal on the banks of the Bhagirathi, which is the name of the Ganga there. This place, which was considered very sacred in antiquity, is where the Ganga once branched off into three streams: the Saraswati River flowed southwest beyond the port of Saptagram, the Jamuna River2 flowed southeast, and the Bhagirathi proper flowed through the present Hugli channel all the way to the location where English traders much later erected a city, Calcutta.

Zafar Khan Ghazi was said to have struck terror among the local Hindus, attacking their temples and idols during the late thirteenth and early fourteenth centuries. He conquered the pilgrimage of Tribeni and the port of Saptagram, destroyed a large and ancient temple there, and allegedly used the spoils to build an imposing mosque. He took the title of Ghazi, warrior of Islam, and established a school for Arabic learning and a charity (dar-ulkhairat). One of the oldest Bengali Shia texts has a curious tribute to the Ghazi:

On the quays of Tribeni pay respect to Daraf Khan
Whose water for wazu [ritual ablutions] came from the River Ganga

The little we can surmise about Zafar Khan’s life and death reminds us that the sacredness and the value of a river and the landscape that it flows through are entwined with the practice of everyday life. He seemed to have realized this later in life. He became a friend of the poor, donned the robes of a Sufi mystic, learned to write beautiful Sanskrit, and eventually won the hearts of the local people he had tried to convert forcibly to Islam in his youth. For generations to come, Zafar Khan became an emblem of the composite culture of Hindus and Muslims in Bengal, which shared a sense of enchantment with the landscape of the delta. The noted Bengali critic, novelist, and historian Bhudev Mukhopadhyay, writing in the latter half of the nineteenth century in his utopian history of India, imagined a country where people of all faiths paid obeisance to the river by singing the hymns of Darap Khan.4 Mirza Ghalib, the foremost Urdu poet of his time, echoed a similar sentiment when he visited Varanasi (Banaras) in the early spring of 1828 and fell in love with the city, composing a poem in Persian called “Chiragh-e-Dair” [The Lamp of the Temple], a memorable tribute in which he named the city the “Kaba of Hindustan”:

May Heaven keep
The Grandeur of Banaras,
Arbour of bliss, meadow of joy,
For oft-returning souls
Their journey’s end.

He almost wished that he could have left his own religion to pass his life on the bank of the Ganga with prayer beads, a sacred thread, and a mark on his forehead.

One of the oldest explanations for this abiding faith in the purity of the waters of the Ganga has to do with the practice of pilgrimage that has for centuries provided a stage on which to reenact the difficult inner journey
of reconciliation and atonement, often imagined through the pristine Himalayan landscape of mountains and glacial melts—a terrain that the great Sanskrit poet Kalidasa describes as “dis´ı¯ devata¯tma¯” [the country of divine beings]. Ritual baths and offerings at sacred spots along the river are tied to this sense of geography, which is steeped in ideas and images drawn from history, myth, and nature as shared forms of reckoning, an experience (tı¯rthabha¯va) difficult to capture in words. When Guru Nanak, the founder of Sikhism, traveled in search of wisdom on the Hindu pilgrimages of the east, as recorded in the Janam Sakhi, it was not the usual places of ritual obeisance that impressed him. He was entranced instead by a flock of migratory swans alighting nearby. They appeared much closer to heaven than did the throngs of pious Hindus. With their shining silver-white plumage and burnished eyes, the swans were messengers who flew across the Himalayas, from India to Central Asia and back, year after year.8 It is the journey, the story conveys, and not the destination, that defines the purpose of pilgrimage. Such convictions and practices, along with other aspects of Hindu practice, have been misunderstood by an array of observers and critics from the West, including missionaries, colonial administrators, authors, and travel writers.


Seamlessly weaving together geography, ecology and religious history, Ganga: The Many Pasts of a River paints a remarkable portrait of India’s most sacred and beloved river.

Traverse the Seven Sisters of North-East India with ‘Discover India’ Series

The Discover India series will take you on a grand tour of every single one of our country’s states. Join the adorable Pushka and Mishki and the wise and witty Daadu Dolma as they travel to the incredible seven sister states of North-East India. Get set to discover various festivals, dances, foods and places of scenic beauty.

Here are some interesting facts about the seven states!


Off to Arunachal Pradesh

 

Off to Assam 

Off to Manipur

Off to Meghalaya

Off to Mizoram

Off to Nagaland

Off to Tripura

 

 

5 Reasons Why ‘Emergency Chronicles’ is a Must-read

On the recommendation of Prime Minister Indira Gandhi, the president of India declared a state of Emergency just before midnight on 25 June 1975, claiming the existence of a threat to the internal security of the nation. The declaration suspended the constitutional rights of free speech and assembly, imposed censorship on the press, limited the power of the judiciary to review the executive’s actions, and ordered the arrest of opposition leaders.

It is no wonder that the Emergency is remembered emotively in India. But its onset is also seen as a sudden eruption of authoritarian darkness and gloom.

Gyan Prakash’s Emergency Chronicles explores the challenge of popular politics in India’s postcolonial history and studies Indira’s Emergency as a specific event in its broader experience as a democracy. What follows is an Indian story in the global history of democracy’s relationship with popular politics.

Here are the 5 reasons why you must read this book:

Tells the story and the circumstances of the advent of politics into JNU

‘Founded to embody Nehru’s vision of a progressive, plural, an internationalist India, the university had witnessed no clashes over caste, religion, or region characteristic of national politics. The Emergency’s disruptive arrival on campus served notice that it would no longer be exempt from the convulsions of Indian politics.’

Explains how and when politics came out of the parliament and government offices and entered the streets

‘In framing the Indian Constitution, the lawmakers had assumed that adult suffrage, Fundamental Rights, and the social policies outlined in the Directive Principles would keep politics off the streets and in the institutions. This was not to be.’

It tells the story of the birth of the ‘Ambassador’ car in India

‘Faced with these impediments, Sanjay turned his access to power into his capital. His project failed, but it signaled that the Ambassador was destined to become an object of nostalgia, “a way into India” and its economy and culture of control.’

Highlights how exceptional and uncontrolled power can change and impact state and social relations and status

‘The lines between politics, law, and personal ambitions and opinions became blurred. This exceptional power remapped state–society relations and coerced the poor into complying with the revamped elite-driven modernization.’

Introduces and tells the story of Prabir Purkayastha and his resistance and criticism of the Emergency

‘When morning broke on September 25, 1975, PrabirPurkayastha had no idea that his life was about to change.’

On the day Prabir was abducted, Maneka arrived on campus just before 9:00 a.m. for her class in the School of Languages. She got out of her black Ambassador and walked to the elevator to go up to her classroom. As she waited, Tripathi, accompanied by other students including Prabir, asked her to heed the strike call and boycott classes. “You are one of us, Mrs. Gandhi Junior!” Maneka exploded in anger. “Just you wait and see. Your heads will roll on the ground!”19 Then she stomped off. An hour later, another Ambassador entered JNU, and Prabir was whisked off.

 

Every year on 26 June Indian newspapers publish articles remembering the day in 1975 when Indira Gandhi declared the Emergency. Writers recall the midnight knock and press censorship. Lest we forget, readers are reminded of the suspension of constitutional rights and the restrictions imposed on the judiciary. The commemoration of the day, however, portrays the Emergency as a momentary distortion in India’s proud record of democracy. Gyan Prakash’s book aims to explore how the present times are also reflective of an Emergency-like situation without the actual declaration of one.

Today, there is no formal declaration of Emergency, no press censorship, no lawful suspension of the law. But the surge of Hindu nationalism has catapulted Narendra Modi into the kind of position that Indira occupied only with the Emergency. When she could not get the constitutional democracy to bend to her will, Indira chose to suppress it with the arms of the state. Today, the courts, the press, and political parties do not face repression. But they appear unable or unwilling to function as the gatekeepers of democracy in the face of state power spiked with Hindu populist ressentiment. Like Indira, Modi is his party’s undisputed leader.

With a powerful leader like Narendra Modi at the helm of Indian democracy, the last words belong to B. R. Ambedkar.

 

Six Survival Mantras for Senior Managers From The Book ‘Crash’

While many people talk about the path to the top of organizations, very few are honest about how difficult it is to stay at that position. R. Gopalakrishnan analyses the ‘software’ challenges, which leaders confront every day, and shares the insights he has gained developing, managing, investing in and supervising a variety of companies.

Here are a few tips for budding leaders on surviving in the B-game –


You are completely accountable

“ Leaders operate in an environment, and their actions and judgements cannot be separated from their environment. So the totality of the event and the leader’s role in the event might offer more valid lessons than anything else.”

Experiential learning is the best teacher

“The model of three worlds indicates that leaders learn and develop in their inner world, the world of people, and the world of getting things done.Managers learn lessons through their insights and experiences. By definition, insight is experiential and cannot be taught or preached.”

 ∼

Absorb the surrounding culture around you

“Each leader described has been a professional of considerable accomplishment and flair, each of them had built a career which was exemplary. Each of them rose in the world of business during my own times, each was noticed by me as part of my readings, and each of them exited his/her position of power in spite of being acclaimed as a ‘terrific find’. These leaders did not part on ethical grounds or corruption, but because of ‘cultural differences’. They were all top-quality leaders, rose very impressively and exited, in most cases, due to some perception of the lack of the cultural fit of the candidate.”

 ∼

Don’t be surprised if your friend circle shrinks

“It’s lonely at the top is a popular adage. However, a leader should not make such a big deal out of it that he or she becomes isolated. Deep suspicions about the motives of your colleagues, silence when you should be speaking up and keeping your ears tuned to whispers and murmurs—these are all symptoms of a derailing leader.”

Always seek advice on difficult matters

“Don’t hesitate to show that you need advice or that you are unsure about which option you should pursue while addressing a particular problem. CEOs should not feel that they have to present themselves as the great, all-knowing leader. After all, deep inside, they know that they do not match that description.”


Filled with anecdotes, analysis of various situations CEOs may find themselves in and unconventional advice to help them, Crash: Lessons from the Entry and Exit of CEOs is for veteran leaders as well as for those who aspire to start their own ventures.

 

The 108 Upanishads – An Excerpt

The Upanishads contain the most crystallized bits of wisdom gleaned from Hinduism.In The 108 Upanishads, Professor Dalal explains the concepts at the core of each Upanishad clearly and lucidly. Moreover, her vast, diverse philosophical and theological readings add priceless scholarly context, making this volume indispensable for students of religious studies.

Here is an enlightening excerpt from the introduction.


“The Upanishads are a series of Sanskrit texts which contain a profound philosophy. They form part of the literature of the Vedas, the most sacred texts of Hinduism. The term ‘upanishad’ is often interpreted as ‘sitting near the feet of a master’, the word being broken up into ‘upa’ (near) and ‘nishad’ (sitting down).

However, different interpretations arise when ‘ni’ and ‘shad’ are separated. ‘Ni’ means ‘totality’, and one of the meanings of ‘shad’ is destruction’, and ‘upanishad’ therefore, is ‘that which destroys ignorance’. Shankara (Adi Shankaracharya), the eighth- to ninth century philosopher and the greatest exponent of the Upanishads, suggests this meaning. However, the original meaning of the word, provided in early texts, is ‘secret doctrine’. Yet another meaning of Upanishad is ‘a connection’ or ‘equivalence’; thus, the texts discover and reveal the connections between different topics.

Vedic Literature

How do the Upanishads fit in with the rest of Vedic literature? ‘Veda’ comes from the Sanskrit root ‘vid’, to know, and the word implies ‘divine knowledge’. The main texts of Vedic literature are the four Vedic Samhitas, that is, the Rig Veda, Yajur Veda, Sama Veda and Atharva Veda, along with the Brahmanas, Aranyakas and Upanishads. All these texts are said to be ‘shruti’ or ‘heard’, and are believed to be directly revealed from a divine source. These four categories of texts are broadly divided into two parts, the first consisting of the Samhitas, and the second of the rest. These texts are interrelated, yet different. Even the four Samhitas differ. The Rig Veda is the earliest text, usually dated between 1500 and 1000 BCE, though it could be earlier.”


The 108 Upanishads is a thoroughly researched primer on the 108 Upanishads, philosophical treatises that form a part of the Vedas, the revered Hindu texts.

 

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