Juggi Bhasin is well recognized for his thriller novels; The Terrorist, The Avenger, Blood Song, and Bollywood Deception. Before he published his first book, he was in the media. Not only was he one of the first television journalists in India, he was also the first to report for TV news in India from North Korea.
His latest book, Fear is the Key, revolves around an IIT graduate Rahul Abhyankar and his partner Suhel Bagga and his fiancée-to-be, who goes missing.
Here are 8 things you didn’t know about the author.
Gritty, fast-paced and unexpected, Juggi Bhasin’s new book will continue to give you chills long after you have read it.
An Indian Sense Of Salad by Tara Deshpande Tennebaum – An Excerpt
Tara Deshpande Tennebaum is a trained chef and author. She has studied at the French Culinary Institute in New York and at Le Cordon Bleu in Paris and London. In An Indian Sense of Salad: Eat Raw, Eat More, Tara Deshpande Tennebaum shows how to use fresh, local, easily available Indian vegetables, fruits, nuts and seeds, natural sweeteners and cold-pressed oils to prepare a range of raw and partially cooked salads from around the world.
Let’s read an excerpt from this book.
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Placing a salad in the Indian context is difficult because, historically, it occupies a very small part of our diet. Indian cuisine is one of the most multifarious I have ever encountered, and I say this after eighteen years of eating my way through Europe, Japan, China and the United States. The more I learn about Indian cuisine, the more I realize how little I know, despite having spent a majority of my life in the subcontinent.
That the sum of the parts doesn’t make the whole applies aptly to Indian cooking. We are masters of processing and enhancing food and magicians at creating flavours that didn’t exist before. That’s our métier. Take garam masala, for instance. If one were to change the ratio of even one spice, you’d have a new flavour.
Having said that, in India, we don’t favour the consumption of fresh produce or food in its raw form where every individual flavour is perceptible to the palate. Munching on roasted corn or swigging a glass of sugarcane juice outside the office block before heading home are probably the closest we come to consuming raw, unadorned foods. This is surprising because India has a limitless variety of fresh produce. We are the original harvesters of hundreds of varieties of vegetables, lentils, fruits and spices. Eggplant, bitter gourd, ginger, turmeric, pigeon pea, lime, bottle gourd, turnip, mango, jackfruit, cucumber and cumin are just some of the different kinds of produce that are native to India and South Asia. So if we simply go back to what we are good at—which is inventing flavours—and put that into creating unusual dressings and vinaigrettes to serve with raw ingredients that we usually ignore or cook into a pulp in Indian kitchens, we can create something extraordinary.
It’s at home that we should make salads a regular feature on the menu. I’m not promising you six-pack abs or the fountain of youth, nor is it my intention to push for a completely raw diet. But making raw fruits and veggies a component of your daily intake is an excellent idea. Organic food is still limited and expensive but where possibly do try and eat foods grown with less chemicals. Raw food has hardly any preservatives and additives, there are fewer toxins for the body to expel, and the benefits of good fibre, natural vitamins and minerals cannot be emphasized enough.
In the fifteenth century mud-covered root vegetables were considered less desirable and consumed by the poor while fruits and vegetables that grew above the ground were the purview of the rich. Produce such as potatoes and bananas were rumoured to cause sickness—poisoning even—in the early medieval period.
It was only in the sixteenth century that salads in their raw form reappeared in the homes of the wealthy. By the nineteenth century, salads began to develop into entire meals in America.
Many of India’s ancient culinary texts such as the Soopa Shastra (1508), Bhojana Kuthoohala (1670) and the Shiva Tatva Rathnakara (1700) contain elaborate descriptions of cooking vegetables and greens, including multiple ways to process eggplant and gooseberries and dozens of recipes for vadas and pongal. But when it comes to raw food, recipes are limited. In Manosolassa, the twelfth-century text, while the author Somesvara lists dozens of leafy vegetables and fruits that can be cured with lime juice, salt, ground spices and yogurt, there are barely a handful of recipes on raw green salads. It’s only when one gleans through the Ayurveda texts that one finds recipes using raw produce for medicinal concoctions. It makes you wonder if ‘raw’ in India came to be associated with sickness rather than luxury.
Salads are now being prepared by restaurants everywhere in urban India. There are more salads on a menu than soups. A salad, if well planned and constructed is possibly the best, healthiest course you can eat. So do try and make one at home every week. You can choose the recipe, buy the freshest ingredients and control the salt, sugar and oil. If you have to binge, find a salad you love with all your favourite flavours—sweet, spicy, sour. You’ll get lots of satisfaction and have a lot less guilt.
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Seventy And to Hell with it! – An Excerpt
Shobhaa De, voted by Reader’s Digest as one of ‘India’s Most Trusted People’ and one of the ’50 Most Powerful Women in India’ by Daily News and Analysis, is one of India’s highest-selling authors and a popular social commentator. Her new book, Seventy and to Hell with it!, looks back on the terrain of her life. Especially at relationships-hers and those she has observed over the years-and at ever-present fears and grief.
Here’s an excerpt from this fun, entertaining and unputdownable book.
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Nails. Would you believe it? Everything comes down to nails. Toenails. I am writing this soon after celebrating my sixty-seventh birthday with the family. As always, they had made it extraordinarily special for me. I felt a little guilty. Poor children and considerate husband—how much longer will they have to keep coming up with birthday surprises for me? Thoughtful, hand-picked gifts, sweet notes, an unexplored venue, candles and flowers. Year after year, my family has taken enormous trouble to make my birthday amazing— to make me feel amazing. This year, perhaps for the first time, I asked myself—do I deserve their love? The question depressed me. I came home in an uncharacteristically pensive mood. The mellow white wine we had consumed contributed to the introspection. Don’t get soppy and sentimental, I told myself. Don’t feel martyred. Feel happy, not guilty. Rejoice. Sixty-seven today, sixty-eight next year, sixty-nine the year after, seventy after that, life goes on.
The next morning, for the first time in my life, as I bent over to clip my toenails, I recoiled in shock. Those couldn’t possibly belong to me. These were the toenails of a really old person! I reached for my reading glasses and looked closely. My toenails had aged. Which meant the rest of me had aged too. But this drastically? Toenails never lie. Look at your own. Check what they are saying. Toenails tell you the sort of bald truths your face doesn’t. Perhaps it has something to do with being taken for granted. I had never thought about my toenails till that defining moment, the morning after my birthday. It was as if I was looking at them for the very first time in my life. And at that precise moment, I felt like I was staring at my mother’s feet. Those were her toenails when she was in her seventies.
It’s not about pedicures or caring enough for your feet. Nails cannot be fooled or pampered. Those damn toenails remind you to take a clear-eyed look at yourself—other body parts that are giving up, slowly but surely. Like the ropelike veins on the back of your hands, the loose skin under your chin and so many other telltale signs of physical deterioration. Since that day, I have started to examine my toenails every morning after my bath. I have scrupulously applied foot cream for years, but mechanically, without paying the slightest attention to the nails. Now that the toenails have become my main focus, I examine them somewhat obsessively. My toenails have started talking to me!
Old people’s nails thicken and are exceedingly hard to clip. They also get discoloured and ridged on the surface. By this point, chances of the toes getting misshapen are pretty high. Feet tend to flatten and broaden with advancing years. When that happens, toenails become brittle and crack vertically, which is very painful. The surrounding skin gets sore, leading to ingrown nails. Jagged edges appear, and get caught in bedclothes. You wake up in the middle of the night wincing in pain. It’s dark. You can’t find your spectacles. You grope on the bedside table, knock over a water jug. Switch on the light. Forget where you’ve stored the nail clipper. Wake up the husband and ask for help. The toenail-fixing operation gets under way. With eyes full of sleep, you nick yourself. There’s blood on the bed sheets. You need ice. You stagger to the kitchen. Wake up the dog. Wake up others. Slip on something squishy. Keel over. Fall. But not badly. Your old training as a sportsperson helps you break the fall. But there will be a bruise tomorrow morning. Ice cubes in hand, you make it back to the bedroom in one piece. Dawn is breaking. And your toenail still hasn’t been fixed. You finally feel old. Yes, old!
It took my toenails to remind me of my biological age. In my head and heart, I am stuck at thirty-four—possibly the best year of my life. That was a long time ago. But so what? What a year it was, tumultuous and life-altering. I decide there and then that no matter what my toenails are telling me, I will treat them as toenails, not as time bombs ticking away, warning me to be cautious, slow down, retire, find my inner calm, change. Sixty-seven is not all that terrible an age to be. If I continue to feel thirty-four, it doesn’t really matter.
That unexpected encounter with the toenails brought me face-to-face with the sixty-seven-year-old me. And forced me to shift my gaze upwards and look more closely into the mirror. All of a sudden, I took note of the deepening lines around the mouth, the additional crow’s feet at the corners of my eyes. The extra strands of grey framing my face, the slackening of the skin on the neck, the slight discoloration of the lips. My reflection was a revelation. How had I not noticed these changes earlier? Had I not looked hard enough? That’s not possible. I am as vain as the next person. I had looked but I hadn’t seen. Such a big difference between looking and seeing. Just as I was fretting over a deep furrow between the brows, I happened to catch a glimpse of my ears. Here’s a confession: I like my ears. And to my great satisfaction and utter relief, the ears looked just the same. The ears could have belonged to a thirty-four-year-old. And that was my big thrill. Why focus on the negatives (discoloured toenails) when there are positives (pretty ears) to cheer you up?
It’s important to be realistic and self-critical in life. But it’s equally important to remain upbeat and positive about the inevitable. Age is one of them. From now on, it’s going to be ears over toenails.
I am not going to put on a fake jaunty attitude and declare: Seventy is the new fifty! Because seventy is seventy. And no matter how ‘young’ you feel, you can neither look it nor hack it as anyone but a (hopefully) well-preserved septuagenarian. Life definitely does not begin at seventy—but neither does it have to end. I don’t believe in milestones. Hitting seventy is not an achievement. And it is certainly not a milestone. It is merely a biological fact of life. I have survived my seventh decade. That’s about all it says to me.
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10 Books by Charles Dickens Every Millennial Should Read
Charles Dickens can easily be termed as a phenomenon. The English writer and social critic was a hardworking journalist and a great novelist. He created some of the most cherished characters in literature: the Artful Dodger, Mr Pickwick, Pip, David Copperfield, Little Nell, Lady Dedlock, and many more.
Here we take a look at his 10 books that should be on every Millennial’s list.
1. Great Expectations
In what may be Dickens’s best novel, humble, orphaned Pip is apprenticed to the dirty work of the forge but dares to dream of becoming a gentleman — and one day, under sudden and enigmatic circumstances, he finds himself in possession of “great expectations.”
2. A Tale of Two Cities
A Tale of Two Cities, portrays a world on fire, split between Paris and London during the brutal and bloody events of the French Revolution.
3. Bleak House
Regarded as Dickens’ masterpiece, the plot revolves around a long-running legal case entitled Jarndyce vs Jarndyce. Mixing romance, mystery, comedy, and satire, Bleak House limns the suffering caused by the intricate inefficiency of the law.
4. The Adventures of Oliver Twist
The Adventures of Oliver Twist is the story of a young orphan. It revolves around his childhood in a workhouse, his subsequent apprenticeship with an undertaker, his escape to London and finally his acquaintance with the Artful Dodger. It is both an angry indictment of poverty, and an adventure filled with an air of threat and pervasive evil.
5. A Christmas Carol
Ebenezer Scrooge is a bitter, cold-hearted old miser lacking in Christmas spirit. He is visited by four ghosts, the ghost of his former business partner and the ghosts of Christmas Past, Present, and Yet to Come, who take Scrooge on respective journeys. One of the best-loved Yuletide tales by Dickens, a Christmas Carol is filled with compassion and humor.
6. David Copperfield
David Copperfield is the story of a young man’s adventures on his journey from an unhappy and impoverished childhood to the discovery of his vocation as a successful novelist. In David Copperfield – the novel he described as his ‘favourite child’ – Dickens drew revealingly on his own experiences to create one of the most exuberant and enduringly popular works, filled with tragedy and comedy in equal measure.
7. Little Dorrit
A masterly evocation of the state and psychology of imprisonment, Little Dorrit is one of the supreme works of Dickens’s maturity.
8. The Pickwick Papers
Few first novels have created as much popular excitement as The Pickwick Papers – a comic masterpiece that catapulted its twenty-four-year-old author to immediate fame. Readers were captivated by the adventures of the poet Snodgrass, the lover Tupman, the sportsman Winkle and, above all, by that quintessentially English Quixote, Mr Pickwick, and his cockney Sancho Panza, Sam Weller.
9. Our Mutual Friend
Charles Dickens’s last complete novel, Our Mutual Friend is a glorious satire spanning all levels of Victorian society. It centres on an inheritance – Old Harmon’s profitable dust heaps – and its legatees, young John Harmon, presumed drowned when a body is pulled out of the River Thames, and kindly dustman Mr Boffin, to whom the fortune defaults. The novel is richly symbolic in its vision of death and renewal in a city dominated by the fetid Thames, and the corrupting power of money.
10. Dombey and Son
A compelling depiction of a man imprisoned by his own pride, Dombey and Son explores the devastating effects of emotional deprivation on a dysfunctional family and on society as a whole. In his introduction, Andrew Sanders discusses the character of Paul Dombey, business and family relationships in Dombey and Son and their similarities to Dickens’s own childhood.
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An excerpt from The End of India by Khushwant Singh
Khushwant Singh, India’s best-known writer and columnist has authored classics such as Train to Pakistan, I Shall Not Hear the Nightingale and Delhi. He was awarded the Padma Vibhushan in 2007. His book, The End of India forces us to confront the absolute corruption of religion that has made us among the most brutal people on earth.
Here’s an intriguing excerpt from one of its chapters:
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It was during British rule that Hindu nationalism took birth. The most powerful movement, the Arya Samaj, began under the leadership of Swami Dayanand Saraswati (1824-1883). His call ‘Back to the Vedas’ received wide response, particularly in northern India. Amongst the Arya Samaj converts was the Punjabi Lala Lajpat Rai (1865-1928) who was both an ardent Hindu and a leader of the Indian National Congress. So was Bal Gangadhar Tilak (1856-1920) of Maharashtra who revived the cult of Ganapati and coined the slogan ‘Swaraj is our birthright’. In due course of time, Hindu militant organizations took birth.
The most important of these was the Rashtriya Swayamsevak Sangh (RSS) founded in 1925 by Keshav Baliram Hedgewar (1889-1940) in Nagpur. He propagated the cause of a Hindu rashtra, a Hindu state. He was anti-Muslim and also anti-Gandhi, because the Mahatma strove for equal rights for all religions. Hedgewar was succeeded by M.S. Golwalkar, who was followed by Balasaheb Deoras. Together, these leaders, all charismatic and all unashamedly communal, strengthened the organization through fascist propaganda, strict discipline and targeted social work among the Hindus during calamities like earthquakes and famines and during Partition.
By 1990, the RSS had over one million members, who included, among others, Atal Behari Vajpayee, L.K. Advani, Murli Manohar Joshi, Uma Bharti—the last three charged with the destruction of the Babri Masjid on 6 December 1992—and Narendra Modi, the present poster boy of the Hindu right who presided over the pogrom in Gujarat. The RSS was, and is, anti-Muslim, anti-Christian and anti-left. It could be dismissed as a lunatic group as long as it remained on the fringes of mainstream politics. Not any more. Its political offshoot, the Bharatiya Jan Sangh, today’s Bharatiya Janata Party, had only two MPs in the Lok Sabha in 1984, but by 1991 it had 117. Today, with its allies, it rules the country.
There are now several other Hindu organizations as, if not more, militant than the RSS. There is the Shiv Sena led by the rabble- rouser Bal Thackerey, an admirer of Adolf Hitler. He started with a movement called ‘Maharashtra for Maharashtrians’ aimed at ousting South Indians from Bombay. His mission soon changed to ousting Muslims from India. In the last decade or so he has spread his tentacles across the country and boasts of his sainiks taking the leading part in destroying the mosque in Ayodhya. Perhaps as reward he has his quota of ministers in the central government. Besides the Shiv Sena, there are the more mischievous Bajrang Dal and the Vishva Hindu Parishad, currently leading the agitation to build a Ramjanmabhoomi temple on the exact site where the now-destroyed Babri Masjid stood—no matter what the government or the courts of law have to say. This is typical. Most members of the extended Sangh parivar regard themselves above the law of the land. They have arrogated to themselves the right to decide the fate of one billion Indians.
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Know Ruzbeh N Bharucha, the author of ‘I.C.E.: Conversations with Very Unusual Spirits’
Ruzbeh N. Bharucha is one of the most influential spiritual writers of our times. His new book, ICE with Very Unusual Spirits is derived from the sages and is a powerful spiritual read about the wisdom of life and living, and understanding, accepting and seeking a higher purpose.
Here are 10 things we bet you didn’t know about Ruzbeh N Bharucha.
Did you know these?
10 Things about Issac John that every reader should know
Prior to pursuing writing, Issac led the marketing team at PUMA India for four years. In 2015, Pitch magazine nominated Issac as one of the Top 10 Young Marketers in India. Issac’s debut book, Buffering Love, is a collection of 15 short stories that has characters cling on to their mobile phones, sometimes to crush reality and sometimes to embellish it. Set in urban India and replete with surprising turns, these stories will delight and devastate its readers in equal measure.
You can follow Issac on his Instagram handle here.
Discovering the Vedas: Origins, Mantras, Rituals, Insights; An Excerpt
Frits Staal wrote about language, philosophy and ritual but his scientific pursuits have encompassed diverse areas and disciplines. His book, Discovering The Vedas: Origins, Mantras, Rituals, Insights, shows that the Vedas have a logic all their own. Accessible, finely-argued and with a wealth of information and insight, this book is for both the scholar and the interested lay reader.
Here’s an excerpt from the new introduction of this highly revered book.
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The Vedas are often puzzling; sometimes abstract or mysterious; they may also be muddled; but those are the exceptions, not the rule. They overflow with information, much of it concrete. Part I of my book extracts such information from the Oral Tradition but also from archaeology. It deals with Vedic people and their language, what they thought and did, and where they went and when. Part II, almost twice as long as any of the others, provides essential information about the canonized four Vedas as we know them. It includes selections and translations. Part III seeks to discover and understand not only the facts and where they come from, but what they mean. It is analytic and attempts to shed light especially on mantras and ritual, about which many absurd statements circulate (ingayanti as the Rigveda puts it: like words moving around in a sentence). Mantras and rituals are the main channels through which Vedic contributions entered what came to be known as Hinduism.
Part III does not arrive at definite conclusions because I do not believe that we know and understand enough. Part IV tries to answer a rarely asked question: what can we learn from the Vedas? I do not advocate a Vedic lifestyle, but believe that there are things the composers of the Vedas knew and we do not. They include the original forms of the Vedic sciences and the meaning of bráhman. Part V, the concluding part, puts the Vedas in perspective in a wide ranging comparison with Indic philosophies and religions, primarily Buddhism.
Before going further, I should say something about myself and my work. In the realm of non-fiction, creativity thrives on specialization, yet I have always been convinced that the distinctions between letters, sciences and other manmade subdivisions and disciplines are arbitrary. The seeds for these beliefs were planted during World War II in Amsterdam. Though I count myself as a citizen of the world, and not a native of any particular country, it is in this cosmopolitan city that I attended a Gymnasium. We did do gymnastics there though we were not naked (Greek gumnos), but concentrated on mathematics, physics, chemistry, biology, history, geography and several languages. Our teachers were not only teaching us these subjects, they were lively and eccentric men and women who were interested in developing our minds. The number of languages we learnt might baffle an Anglo-American, but not an Indian. In addition to Dutch, we were taught English, French, German, Greek, Latin, with optional Italian and Hebrew. To this I added Arabic which I continued to study at the universities of Amsterdam and Leiden.
Languages are the gateways to civilizations. I did not care for literature, but languages may be studied for a variety of reasons. The primary appeal of Arabic had been the beauty of its flowing calligraphy. Without it, I would not have read al-Khwarizmi’s treatise on algebra under the tutelage of a famous scholar. When I was younger, I had played about with Chinese characters; but did not continue, perhaps because I sensed that it might take a lifetime to learn them. The first three languages we learned to read and write at the Gymnasium were English, French and German. The last was the easiest but was not popular because of the German occupation. At the university, its horrors stayed fresh in our minds; but now we began to see similarities with the Dutch colonial empire. These acts might have been of a milder sort, but were detailed where necessary by the Indonesian students in our midst. The classical languages, five years of Latin and six of Greek, belonged to a more idealized world. But not one of dreams, because it gave access to ancient civilizations and especially to Greek philosophy which became my favourite. I continued with Greek philosophy at the University of Amsterdam, where I combined philosophy and mathematics which led to the first subject I studied in greater depth: mathematical logic. It was the time of L.E.J. Brouwer in intuitionistic mathematics, Kurt Gödel and Alfred Tarski in logic and foundations.
Amsterdam itself was, of course, ‘a center of culture’, though no one called it that. If I now try to remember how that quality appeared to me when I was young—a flavour that has evaporated in the course of more recent visits—I recall only the facts. When I walked from my home to the Gymnasium, I passed the Concertgebouw and sniffed the dusky air beneath the large passage gateway of the Rijksmuseum. I had been at home in the Concertgebouw since I was five years old. My violin teacher took me there during rehearsals when I was allowed to sit on a podium chair. I heard and saw all the great conductors of Europe before my legs could reach the floor. All of it prepared me to play the violin and viola in the student’s orchestra and in string quartets and quintets. These are perhaps the ultimate reasons that I added a fifth part to a book about the four Vedas.
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6 Things You Didn’t Know About How India Became Democratic
Ornit Shani is senior lecturer at the Department of Asian Studies, University of Haifa. She received her PhD from the University of Cambridge. Her new book How India Became Democratic: Citizenship and the Making of the Universal Franchise tells the untold story of the preparation of the electoral roll on the basis of universal adult franchise in the world’s largest democracy.
Here are a few interesting facts from the book we bet you didn’t know.
The Impediment of the Bureaucratic Colonial Imagination
Registering Partition Refugees
Universal Franchise connected the Indian people to the idea of a nation
The birth of the electoral roll during the mayhem of Partition
Disciplining the Federal structure
The Limits of Inclusion
How many facts did you know already?
5 Quotes Which Prove Why Bombay is called the Maximum City
Suketu Mehta is a New York based author and an associate professor of journalism at New York University. His book, Maximum City: Bombay Lost & Found, was a finalist for the 2005 Pulitzer Prize. In this landmark biography, Suketu Mehta gives us an insider’s view into one of the world’s most dynamic and exciting cities.
Here are 5 poignant quotes from this celebrated book.
The Doppelganger Effect
The City of Dreams
Living in the Bubble
The Forbidden Quarters
The City that Never Sleeps
The definitive portrait of Mumbai in the 21st century, this timeless classic is a must have on your reading list!
