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Cars through the ages

Cars are such an intrinsic part of our lives that it is difficult to visualise a world without them. Although they are the second biggest villain when it comes to air pollution, some villains come in attractive packages and arouse varied passions in the human heart. Gautam Sen’s articulate and extremely readable look at cars, ‘The Automobile: An Indian Love Affair’ gives us a peek into the past and how this industry has evolved. An insight that traverses down the memory lane giving us snippets of information that creates a clearer picture of a familiar and well-loved subject. Knowing about the evolution of the automobile is never a dull subject because all of us regardless of what generation we belong to, have witnessed this gradual unfolding of the multitudinous avatars of the four wheeler.

The Automobile||Gautam Sen

The biggest patrons of cars in the early 20th century were the several princely states during the British Raj. For the Maharajas owning cars was more of a quirk than actually a means for transportation. There are exceedingly entertaining anecdotes of how the Maharaja of Bharatpur converted his Rolls Royce into a hunting car equipped with a howdah (a seat for elephants usually) and how another Maharaja after being insulted by the sales person in London proceeded to buy a whole fleet of luxury cars that would only carry the garbage of the city! Let’s not forget that the Indian royalty were genuine connoisseurs and patrons of the growing automobile industry. The love affair with cars in India continued as industrialists joined the royalty in their predilection for cars. Bentleys, Rolls Royces, Jaguars, Cadillacs and Mercedes Benz were some of the names that became commonly known amongst the upper class in the country. There are interesting instances of art collectors from princely families tracing and acquiring rare vehicles. Owing to a desire to embrace modernity a lot of these erstwhile owners of fancy luxury cars abandoned them, but for some it became a passion of a lifetime to salvage them.  Protap Roy a prince from Bengal and Roni Khan from Mumbai were two such individuals. Like-minded people created the Vintage and Classic Car Club of India and a passion for maintaining old cars as the auto heritage of India manifested in the shape of the Auto World Vintage Car Museum.

Moving on from the romance of the classical styles to the more functional ones over the decades post independence, the evolution of cars and their influence on society and culture is not without its own drama. In Hindi films we saw a surfeit of Impalas, and the films generally ended with a car chase where breaks would fail over a precipice. Fiats and ambassadors were the most common cars seen on Indian roads during the 60s and 70s. With the advent of the 80s the tiny Maruti made its debut on the scene and there was a rush to book this car of the future. In Indian villages folk songs were composed in praise of this car and the owner of a Maruti car was judged as someone quite successful in his life. However, these were still times when families owned just one car, the family car regardless of its size. Cars weren’t air-conditioned and it was quite an agony to be driving in the hot Indian summer with the car packed with the entire family.

Slowly with liberalisation and globalisation the Indian economy took off, and since cars are truly the barometer of the economic health of a country, a variety of new cars could be seen on the Indian roads. New competition made Maruti bring out more luxurious and larger cars into the market. Korean, Japanese, American motor companies were some that found a willing market in India.   Recent history is something we are all aware of, there are cars available for every taste and to suit every pocket. Easy car loans make it possible for the young to buy a car fairly easily. In fact now our problem is a surfeit of cars and the horrific traffic situation in larger towns. One also sees more women drivers on the roads as the easy availability of cars is synonymous with the independence and safety of women in our country. Most families have several cars to facilitate all the members of the family and most people are constantly looking to upgrade their mode of transport depending on their financial situation. A love for travel and adventure sports has brought in a variety of SUVs, larger utility vans as well as jeeps into the market. Culturally we aren’t really very different from the western world when it comes to emotions aroused by a car. So these lyrics from the Tracy Chapman song Fast Car make a lot of sense when it comes to young dreams:

You got a fast car

I got a plan to get us outta here

I been working at the convenience store

Managed to save just a little bit of money

Wont have to drive too far

Just ‘cross the border and into the city

You and I can both get jobs

And finally see what it means to be living.

Growing up body shamed

Five years earlier, a friend’s nasty comment made Ananya start hating her body. She decided to change into a new person; one who effortlessly fits into all kinds of clothes, who shuns food unless it’s salad, and who can never be called ‘Miss Piggy’ – and to cut everything from her ‘old’ life, including her best friend, Raghu, for being witness to her humiliation.

Ananya was on her way to becoming who she wished to be, but she’s continued to see herself as a work in progress.

One day, her parents announced that they were expecting a baby, which worried her. To make matters worse, Raghu reappeared in her life …

Andaleeb Wajid’s latest novel for young adults is a touching and funny story about a young girl’s journey to acceptance and self-love. Here’s a glimpse into her struggle as she finds her way.

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Mirror mirror front cover
Mirror, Mirror||Andaleeb Wajid

I felt a little guilty about the way I had been treating Ma so I went looking for her. When I didn’t find her at home, I called her phone.

‘I’m back home. Where are you?’ I asked.

‘I left you messages. You didn’t see?’ Her voice was a little muffled. Where was she?

‘No. Why? Where are you?’

‘At the gynaecologist,’ she said. What? Already?

‘But you just found out yesterday!’

‘At my age, sweetie, you can’t be too careful,’ she said. ‘Okay, I have to go now.’ She hung up and I continued staring at my phone.

At her age?

Mom was just forty-three. But . . . having a baby at her age . . . I suddenly felt a spasm of fear. What if something went wrong and she died? All because of this stupid baby.

My throat closed with panic. I needed to talk to someone but didn’t want to call up Nisha. Obviously, I didn’t want to talk to Anirudh about it either. I called up Papa instead.

‘What is it?’ he asked, his voice coming muffled too.

‘Are you also at the gynaecologist’s?’ I asked, surprised.

‘Yes, of course,’ he said gruffly. ‘What is it, Ananya?’

‘I . . .’ I didn’t know how to tell him what I’d been thinking.

‘Nothing. I’ll see you at home,’ I said.

‘Okay,’ he said and he hung up too.

I sat on my bed, feeling out of sorts. I needed to do something. I needed to take my mind off this panic.

I rolled out my yoga mat and did a few stretches, and then sat down, trying to calm my mind. It wasn’t working. My mind was fixated on something else. Something with chocolate in it.

No, we’re not going there, I told my mind firmly.

Please?

One square of dark chocolate wouldn’t hurt anyone. I knew Ma kept a stash in the fridge but I had never ventured near it, as though afraid it would bite me.

 

Saliva pooled under my tongue and I felt an unbearable urge to just taste one little piece.

No. I knew exactly how to change that. I got up from the yoga mat and, bracing myself, walked over to the mirror.

That one piece of chocolate is going to show on your tummy, I told myself, making myself study my reflection. On your thighs. Do you want that?

I pinched my stomach and winced at the pain. Despite all the crunches, this was never going to go away, was it?

Fat bitch. Ugly cow. You’ll always be like this.

The thought of chocolate was no longer appealing. I sat in the hall, waiting for my parents to return home and when I heard the sound of the car, I got up to meet them at the door. I looked for an indication on Ma’s face that everything was all right. But she looked fatigued and anxious.

‘What is it? Are you going to die?’ the words tripped out of my mouth before I realized how silly I sounded.

Ma sidestepped me and walked towards the living room slowly. Papa followed her, looking grim, holding on to a file.

I held his thick wrist and he stopped. ‘What is it? You guys are scaring me,’ I whispered to him.

He looked confused. ‘Why are you scared? Everything is fine,’ he said. I didn’t believe him because his face looked drawn and worried.

Mir Taqi Mir: Scenes from the life of a pioneering poet

Mir Taqi Mir (1723-1810), known as the god of Urdu poesy (Khuda-e Sukhan), is widely admired for his poetic genius. The most prolific among all Urdu poets, he produced six divans. His deceptively simple poetry had an unusual mellowness and natural flow. Mir was the first poet to demonstrate the hidden beauty and genius of the Urdu language. From the raw Braj of Agra to the sophisticated Persian of Delhi and the mellow Awadhi of Lucknow, he wove them all into his verse. He took the half-baked Rekhta of the mid-eighteenth century to new heights, reaching the pinnacle of literary Urdu’s poetic and creative journey.

Gopi Chand Narang paints a poignant picture of the poet in The Hidden Garden, introducing readers of the grossly misunderstood poet, embellished with a substantial selection of Mir’s most memorable ghazals.

**

Mir was born in February 1723 in Akbarabad (as Agra was known then). He was named Mir Muhammad Taqi. When he grew up, he chose Mir as his takhallus (nom de plume). His ancestors had migrated to India from Hijaz in Iran a few generations ago. They first came to Dakan, then moved to Ahmedabad, and finally settled in Agra. His grandfather got the job of a faujdaar (a position in the Mughal army) and he lived a decent life; he died while he was travelling to Gwalior, leaving behind two sons. Mir’s father, a dervish who was called Ali Muttaqi out of reverence, pursued the path of inner knowledge from his early age. Over the years, he gained a lot of followers within and outside the community. He remained busy day and night, his eyes moist with tears, in the remembrance of God. He was a man of utmost humility,a man free of prejudice, a perfect Sufi. He never became a burden for anyone else. In his autobiography, Zikr-e Mir, Mir talks about his father in a highly respectful and reverent tone, dwelling at length about the lessons that his father gave him from his early years. Here, in a nutshell are some of the things he was told:

ai pisar i’shq bavarz, I’shq ast k dariin karkhaana mutasarrif ast:

Son, always adopt love because love is the dynamic force that binds and controls this universe. Nothing great can happen unless you put a lot of love into your endeavour. If you take love out of your life, it becomes barren. All things around you are the manifestation of love. Water is love, so is fire. Even death is love’s drunken stage. The night is the time when love sleeps; the day is when it wakes up. When you fill your heart with love, it attains perfection. Virtue is its union with love; sin arises when it separates itself from love. Paradise is attractive because it is filled with love; hell is a place of horror because there is no love to be found there. The practice of love is more significant than any prayer or pursuit of knowledge. Son, this world is nothing but a momentary excitement. Don’t indulge too much in it. Love for God is the only real thing. Prepare for the journey that starts after this life is over. My son, you are the treasure of my life. What kind of fire burns in your heart? What is your passion? What do you want to be in your life? (When Mir heard his father ask these questions, he had no answer; tears rolled down his cheeks.) Son, be a nightingale whose spring never ends. Admire beauty whose colours never fade. Keep your heart always strong. Always be ready to face odds in life. The world changes continuously. Do not be depressed when things get bad.

Front cover of The Hidden Garden
The Hidden Garden || Gopi Chand Narang

There is no doubt that these teachings had a lasting impact on Mir’s psyche, and he tried to live his life following these high ideals. Mir mentions that one day his father felt the urge to go to Lahore to meet another Sufi who gave sermons by the river Ravi. The old man reached Lahore with great difficulty, but to his disappointment, this so-called Sufi was a fraud who was deceiving poor people by muttering some words in Dari language which they did not understand. On his return journey, God rewarded his father by giving him a disciple, known as Sayyid, whom he brought with him to Agra, and this guest gradually became a member of the household. Sayyid taught Mir, who was seven years old at the time, to read the Quran. Mir called this person ‘uncle’ out of affection. His father and his ‘uncle’ became spiritual companions, andthey could not live without each other’s company. When Sayyid died, a part of his father died with him. Mir wrote, ‘My father threw away his turban, tore open his shirt, and scarred his chest with constant battering.’ On the third day after the death, when friends and admirers gathered to mourn, Mir’s father announced that from that day onwards, he should be called Aziz Murda—someone who has lost a dear friend or a companion. He became famous by this name, and he spent the rest of his life shedding tears each day.

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Ninja Nani – The mystery hero

It is common for Nani to somersault around the room and backflip without a flinch. Her ninja senses jingle when there is danger in Gadbadnagar and the air then wibbles and wobbles around her. Nani steps out every night, catches robbers, helps people trapped in lifts and burning buildings, and saves stray pups and little birdies. Is it hard to believe?

Here’s an excerpt from the book where Nani gives a glimpse of her superpowers to young Deepu.

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Ninja Nani and the Freaky Food Festival || Lavanya Karthik

‘So what happened? Where did you go? How?’ If Deepu’s questions had had feet, they would have tripped over themselves trying to get out of his head.

The door slammed as Papa rushed out of the house to get to his doctor.

Upstairs, another door slammed. Then they heard the SKREECH-THUD! of Mummy pulling her chair out and plonking herself in it. The muffled sounds of her talking on the phone followed.

Nani turned to Deepu. ‘I could tell you, or . . .’ She smiled and raised her hands. The air around her fingers fizzled! Little electric sparks danced.

Deepu gasped. ‘Is this . . .?’ he whispered.

Nani pressed her fingers gently to either side of Deepu’s forehead. Deepu’s brain sparked and frizzled! More jutsu!

‘The Ninja ThoughtMeld!’ Deepu shut his eyes tight, as images jumped and crashed and fizzed about inside his head. Morimori used it on his show all the time!

Who knows?’ said Nani’s voice, inside his head. ‘It’s this trick I picked up last week.’

‘Am I hearing your thoughts?’

You are! Pretty neat, huh? But wait, it gets better!’

She was right.

Deepu couldn’t just hear her thoughts, he could see them as well.

 

 

 

 

 

 

 

 

 

 

 

 

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To know how Nani, Deepu’s own Superhero, fights the monsters and saves everyone from gadbad, read Ninja Nani and the Freaky Food Festival.

Budhini Mejhan – ‘The woman who persevered’

The story of  Budhini Mejhan is a nexus of several socio-political strcutures. She was ostrasized by her village and lost her job for an innocent gesture, which was seen as a violation of Santhal traditions. Through Sangeetha Srinivasan’s beautiful translation, Sarah Joseph’s literary sketch of Budhini Mejhan is vivacious, hopeful and endearing. Here is an excerpt:

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Let us begin with the woman who persevered. Not how she recaptured the dancing ground, but how she ran incessantly without knowing whose land to set foot in. Waking up in the fourth phase of the night, she lit her stove and boiled some water. If she had a pinch of tea leaves or rice, she would have made some tea or gruel.

Front Cover of Budhini
Budhini || Sarah Joseph, Sangeetha Sreenivasan (Translator)

‘Oye, Ratni, wake up! We have to be there straight away. Please don’t wake your baba. The moment he’s up he will start whining, “Why toil over something in vain, Ratni’s ma? You have been running for a long time now, haven’t you? Will your complaints reach their ears? Better get back to sleep than wear off the soles of your feet.” But, Ratni, it doesn’t work like that; we should barge in and vex them as often as not. In the end, they will be forced to make a decision. Your baba is depressed, but could we endure more than this! Put your blankets over those boys, Ratni. Poor kids, they have been cold all night. Here, take this hot water. It’s not likely that Jauna Marandi will wait for us. His tongue has no bones. And if we don’t make it on time, he will go on grumbling about it till we get there.’

Languorous but still on her feet, Ratni staggered out of the house. Could this shack covered with asbestos sheets, tattered burlaps and rags, sandwiched between the walls of two multi-storeyed buildings, be called a home? Shoving the ragged fabric covering the back of the house aside, the child squatted on the ground and peed. From the mud kanda on the ground, she diligently filled water in a coconut shell and rinsed her mouth and face. She shuddered because of the cold.

‘Ratni Mei!’ Hearing her mother call out in a hushed voice, she went inside without delay. A little black dog followed her into the room, squeezed itself to make space between the sleeping boys and then curled up on the floor. Looking into her eyes, it wagged its tail in concern.

…‘We are very late, Ratni Mei. It seems Jauna Marandi has already left.’ Ratni’s mother was dejected. Loosening the knot at the end of her pallu, she took out some coins and counted. ‘Jauna had promised to take us for free. What should we do now! I saved these coins to buy medicine for your baba, but now we will have to spend them on bus tickets. But if you can walk, Ratni, there is a shorter route through the forest.’

Ratni didn’t say whether she could walk or not. Her teeth chattered, thanks to the cold.

While life saunters, the sun might as well rise in the west one day, marking the end of order. Then daybreak will turn into the hour of darkness. Like time suspended, nothing will be understood. Not everyone will overcome the bewilderment that is yet to come.

As Jauna’s jeep climbed up the road from Asansol to Dhanbad, an arm adorned with thick silver bangles suddenly appeared right in front of his vehicle. A strong arm! Nothing else was visible in the fog. Jauna forced his weight down on the brake pedal.

‘Get in,’ he bawled.

The DVC workers noticed the woman and child get into the jeep through the impenetrable fog. The woman wore a mud- coloured sari with a green border and the girl a crimson sweater. The child carried a bundle of clothes which she hugged close in a bid to protect herself from the insufferable cold. She looked not more than seven or eight. The woman had a grey shaded shawl wrapped around her and a lengthy red fabric bag on her shoulder. There was no seat. They hunkered down on the floor.

It was only the next day that Jauna Marandi realized, much to his shock, that the woman and child had boarded his jeep and alighted at the gates of the DVC to commit suicide.

~

Budhini is an exploration not only of the social laws of identity through the story of Budhini Mejhan but also the imbalanced burden that modernization and urbanization places on communities reliant on ecological methods of sustenance.

 

 

An unfinished portrait

A gift book for children and teens, Another Dozen Stories is a must-read collection of 12 fascinating short stories by award-winning author Satyajit Ray.  It is our homage to this brilliant writer who has blessed us with an era of enchanting stories. Translated for the very first time into English by noted translator Indrani Majumdar, this edition is a gift for his many fans and children who are nine years old or more, on the centenary of his birth.

Another Dozen Stories brings to you the magical, bizarre, spooky and sometimes astonishing worlds created by Satyajit Ray, featuring an extraordinary bunch of characters! This collection includes twelve hair-raising stories that will leave you asking for more!

We decided to add to the gift by giving away a part of a story. If the cliff-hanger at the end piques your curiosity, you know what to do.

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Another Dozen Stories front cover
Another Dozen Stories||Satyajit Ray

Ranjan Purakayastha is a noted painter in Calcutta. Why just Calcutta? His popularity has spread way beyond Bengal, across the whole of India. He has had exhibitions in Bombay, Madras, Delhi, Bangalore and Hyderabad. Ranjanbabu’s income, which is quite substantial, comes from selling his paintings. Last month in Bombay, one of his oil paintings was sold for thirty-five thousand rupees.

The painting style Ranjanbabu has adopted is modern. Very little of the real world can be associated with his work. His human figures look like puppets created by some incapable artisan; the trees resemble the twigs of a broomstick; the clouds in the sky look like floating chunks of meat; and his birds and animals have nothing to do with nature or a zoo. But as today’s art connoisseurs appreciate this kind of approach, Ranjanbabu’s earnings have not been affected. Yet I must also add, Ranjanbabu remains unrivalled in creating portraitures of people. Here he doesn’t adopt his modern style, the pictures look like real people and the likenesses are rather good too. Due to the nature of his work, Ranjanbabu needs to travel often, and that offers him a good income too. For a life-size oil painting, he charges fifteen thousand rupees, which he plans to increase to twenty-five thousand next year. Even in the age of photographs, a few wealthy people still prefer to have their portraits made, and Ranjanbabu gets to prove his expertise again and again.

One Sunday morning, a gentleman arrives at Ranjanbabu’s fancily decorated flat on Richi Road. At a glance, one can tell he is wealthy. Tall and hefty, attired in a raw silk suit, and sporting five rings on five fingers. His appearance is marked by a strapping personality. The gentleman says his name is Bilash Mallik, and he is keen to have his portrait done. When Ranjanbabu hears his name, he knows the gentleman is one of Calcutta’s most affluent businessmen. His will be a life-size portrait, and he is ready to pay any amount stipulated.

‘How much will you charge?’ Mr Mallik asks.

With a straight face, Ranjanbabu says, ‘Fifty thousand rupees.’

The client promptly agrees.

Ranjanbabu already has an incomplete work at hand, a large painting. He needs at least seven days to finish it. Accordingly, he calculates his timeframe and offers Mr Mallik a date. He will have to do a one-hour sitting every day at 9 a.m.

‘How many days will you take to finish it?’ Mr Mallik queries.

‘About a fortnight.’

‘Very well,’ says Mr Mallik. ‘It’s settled. Hmm . . . do you require an advance?’

‘No, sir.’

Before embarking on any major project, Ranjanbabu always seeks his guru’s blessings. He became Saralananda Swami’s—also known as Babaji or Swamiji—disciple ten years ago. On many occasions he takes Babaji’s advice, and the latter too is very fond of this disciple. Babaji has been bestowed with many powers, and fortune-telling is one of them.

After listening to everything his disciple tells him, Babaji meditates for three minutes and then says, ‘There is danger.’

‘What danger, Swamiji?’

‘A lot of mishaps. You didn’t do the right thing by taking up this task.’

‘Then should I refuse the gentleman?’

‘Wait.’

Babaji closes his eyes once again and begins to sway.

This continues for another five minutes, after which Babaji finally opens his eyes. Ranjanbabu is looking at his guru reverentially.

‘I can foresee you ultimately crossing all the hurdles and finding success. Don’t worry; get on with your work,’ Babaji says.

Greatly relieved, Ranjan Purakayastha touches Babaji’s feet and takes his leave.

The work on Bilash Mallik’s portrait commences on Saturday, 21 January. Mr Mallik is a jovial fellow. Right at the outset he checks if he can talk during sittings. Usually Ranjanbabu doesn’t permit this, but since this is an exceptional client, he has to say yes.

‘But you shouldn’t move your neck. If you speak, speak in one direction, that is, look at my right shoulder and then speak.’

When the first stroke of charcoal appears on the canvas, the time is 9.15 a.m.

Day by day, Mr Mallik’s face begins to emerge. There’s no doubt that Ranjanbabu is a very skilful artist, but at this juncture the only person who can see his work is the artist himself. The person whose portrait is being created will get to see it only after it’s completed. Even though this condition wasn’t discussed beforehand, Mr Mallik doesn’t have any objections.

It’s the twelfth day, and the portrait is nearing completion. After half an hour of sitting, Mr Mallik says he’s feeling dizzy.

Ranjanbabu stops and says, ‘Please go home. In any case, the portrait is almost complete. If you feel better, please come back tomorrow morning.’

But Mr Mallik doesn’t feel any better the next day. In fact, his fever goes up to 103 degrees. On the third day, things turn even more serious and he is shifted to a hospital.

Ranjan Purakayastha removes the portrait from the easel, puts it aside and fixes a brand-new canvas on it. Then he starts to work on a landscape with a modern touch.

After spending one-and-a half months in hospital, when Mr Bilash Mallik finally returns home, he no longer carries any resemblance to his former self. He has lost weight—down to seventy-two kilos from ninety. His cheeks are now hollow and his eyes sunken. He sends word to Ranjan Purakayastha that the portrait can wait. When his appearance becomes a little better, he can once again come for a sitting.

A month later, Mr Bilash Mallik begins to look better. Yet there’s no resemblance between his former and present selves. Doctors have advised him to control his diet. With the result, his weight can never go beyond eighty kilos.

Mallik says, ‘Let’s do a new portrait in my present state.’

Ranjan Purakayastha places a fresh canvas on his easel. Mr Mallik has altered his clothes to fit his reduced frame. But it’s a fact that he no longer looks unwell.

After four days of sketching, Ranjanbabu goes shopping to New Market in his Fiat one evening. On the way back, as soon as he crosses the turn at Park Street, a mini bus coming at high speed rams into the car from the right.

Of course, the Fiat is damaged, but along with it, Ranjanbabu’s right hand is severely battered. In the

hospital, the X-ray reveals multiple fractures on his elbow, wrist and the right thumb.

Once the cast on his hand is taken off after two months, Ranjanbabu discovers that he will never regain the same level of artistic expertise as he had before the accident. The most critical issue is his thumb. One can create modern art by holding a brush between the index and middle fingers,

but not a natural portrait.

This causes a huge trauma in Ranjanbabu’s life. He stops all work and goes on a pilgrimage. After spending three months travelling in Kashi, Haridwar, Rishikesh and Lakshman Jhula, he returns home and starts painting again using two fingers. The work produced looks slack and the appearance of his work completely changes. Ranjanbabu can now no longer demand thirty to forty thousand rupees for a painting. He needs to re-establish his market.

Meanwhile, Mr Bilash Mallik enquires about him, extends his sympathies and deeply regrets that he can now no longer have a Ranjan Purakayastha portrait in his house.

After trying for three months, using the paintbrush with only two fingers, Ranjanbabu manages to evolve a style that eventually earns him an endorsement in the art market. One Sunday morning, the retainer comes to his studio to announce the arrival of a gentleman.

‘You know him,’ the retainer remarks.

Lighten your soul—Love, forgive, bless

With our birth begins our life cycle and it ends with our death. We all are transitory beings. We can own nothing on Earth on a permanent basis. When we understand that all relationships, situations, sufferings, and emotions are perishable, we realise that the only conquest useful to us is our own mind. The real and only worthwhile journey is into our selves and our soul, for our soul is our greatest guru. When we understand our own soul, we understand all souls. They are all one. The Power of Purity aims to familiarise us with the nuances of our lives and to remind us to steer away from the illusions that the world offers.

Here’s an excerpt from the book in which the author introduces us to a way of life that will help us become aware of ourselves and elevate our soul.

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Front Cover of The Power of Purity
The Power of Purity || Mohanji

Bless all. It will make you serene and light. Blessing expands you. It makes you light. When we bless all the people we like and all the people we do not like, we truly become the perfect expression of the Almighty. His true expression is unconditional love. When we remove all hatred and fear from our mind, we become an embodiment of love. Love expands. Love makes our life enjoyable. When we express sincere gratitude to all the objects and beings that helped our existence on Earth, we become universal. Once we understand the true relevance of the food that we have consumed so far, the houses that sheltered us, the books that gave us knowledge, our parents and our teachers, and, above all, the element of divinity that sustained us, we will be filled with humility and deep gratitude. Most of our vital functions, including respiration, circulation, digestion, heartbeat and even sleep, for that matter, are controlled by our subconscious mind. All these things are working in perfect synchronization because our conscious mind has nothing to do with it. We are given the time, space, intellect and situation to act out our inherent traits. What do we have in our control? Why do we blame others? Why do we entertain guilt at all? What is there to be afraid of? All experiences have been lessons. We could not have changed anything. So what else can we do, except express unconditional love and compassion? What else can we do but bless everybody and everything? When we realize that we are not really the one who does everything, we will see our ego getting nullified and our doership getting dissolved. We will then operate in perfect awareness and gratitude.

God is within us. God is to be loved, not feared. The soul element that fuels our existence is the God within all of us. God, the one who generates, operates and dissolves. Hence, all of us possess the same god element. No one is inferior nor superior to anyone. Some evolved higher through rigorous practices, contemplation and meditation. Through lifetimes of efforts, they attained higher awareness. That’s all. In principle, all are one and the same. The same soul element fuels the existence of all living beings, which includes plants and animals. Just like the same electricity is used to operate various equipment, the same soul operates various bodies, and some of them are human.

All of us are temporary custodians of a body, of money and possessions. It is the same with relationships. Everything is temporary. Everything has a definite longevity. There is no room for egocentric expressions, if we digest this truth. All we can do is forgive everything. Bless everything.

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To understand your consciousness, the meaning of life, and the various facets of existence, read Mohanji’s The Power of Purity.

Alaap – A glimpse into the imminent

Finding the Raga is Amit Chaudhuri’s singular account of his discovery of, and enduring passion for, North Indian music. A work that simultaneously serves as an essay, memoir and cultural study on an ancient, evolving tradition. It aims at altering the reader’s notion of what music might – and can – be. Tracing music’s development, Finding the Raga dwells on its most distinctive and mysterious characteristics: its extraordinary approach to time, language and silence; its embrace of confoundment, and its ethos of evocation over representation. The result is a strange gift of a book, for musicians and music lovers, and for any creative mind in search of diverse and transforming inspiration.

 

Here is a glimpse into this profound work of art.

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Front cover of Finding the Raga
Finding the Raga||Amit Chaudhuri

Not long ago, I found myself discussing narrative with a group of academics over dinner. Someone said that narrative doesn’t have to have a beginning, middle, and end in that order. I pointed out that there were narratives in which the beginning took up so much time that you didn’t know when you were going to arrive at the actual story. Personally, that was the sort of narrative I liked. I told the academics what the filmmaker Gurvinder Singh had said in a talk in Delhi about the screening of his first film Anhe Ghore da Daan (‘Alms for a Blind Horse’) at a film festival in Canada. Singh said that the ten-tofifteen-

minute prologue – which he showed us before his talk – had presented the director of the film festival with a problem. She wanted him to cut it and move straight to the main narrative. He said he’d rather not show the film at all than dispense with the opening. The film’s prologue was significant. Nothing happened in it except the establishment of a certain meandering lifelikeness. Since this lifelikeness, this quality of constantly revisiting the present moment, is more important to me than the story, I actually wanted Gurvinder’s entire film to have been a prologue.

While writing these pages, I wondered if I could call the first chapter ‘alaap’, thereby playing on the meaning of the main segment of khayal. ‘Alaap’ means – presumably in all North Indian languages – ‘introduction’. It’s also a major component of khayal. The initial delineation of the raga, before the vilambit or slow composition starts to the tabla’s accompaniment, is called ‘alaap’. So is the broaching and exploration of the raga in the vilambit composition, where the singer ascends reluctantly from the lower to the upper tonic, subjecting the notes and the identifying phrases to repeated reinterpretation. This is the alaap too; through a progression of glissandos, it contributes to a full emotional and intellectual engagement with a raga, and can take up to half an hour or more, depending on the singer’s inventiveness or obduracy. The alaap is all; its detail justifies the genre’s name – ‘khayal’, Arabic for ‘imagination’. From alaap we move to drut, fast-tempo segments, which are more virtuosic, less lyrical and tardy in character. No other music tradition allows the prologue to be definitive in this way; not even the Carnatic or South Indian tradition, or the dhrupad, precursor to the khayal, has a counterpart to the alaap’s divagation. Carnatic performance has alapana, a long opening without percussion in which the raga is established. But alapana, like the nom tom alaap in dhrupad, soon takes on a quasi-rhythmic form: that is, the syllables are sung in and out of metre, although percussive accompaniment is still to come in. The rhythmic element in alapana and in the dhrupad’s long introductory passages creates a sort of excitement to do with the climactic; in the khayal, though, all expectation of the climactic is set aside. In fact, the rhythmless alaap in khayal is relatively short; the percussion instrument, the tabla, soon joins the singer, playing a tala (a cyclical measure with a fixed number and allocation of beats) at an incredibly retarded tempo. The singer proceeds in free time, heedless of the tala and the tabla player except when they must return, after an interval, with the composition to the one, the first beat, of the time cycle: the sama. Otherwise, unlike Carnatic music or the dhrupad, free time reigns over the exposition, notwithstanding the tabla, which, in a feat of dual awareness, the singer nods to and largely ignores. The alaap is a formal and conceptual innovation of the same family as the circadian novel, in which everything happens, in an amplification of time, before anything’s begun to happen. At what point North Indian classical singing allowed itself the liberty of making the introduction – that is, the circumventory exploration that defers, then replaces, the ‘main story’ – become its definitive movement, I don’t know; it could go back to the early twentieth century, when Ustad Abdul Wahid Khan’s romantic-modernist proclivities left a deep impress on North Indian performance.

The alaap corresponds with my need for narrative not to be a story, but a series of opening paragraphs, where life hasn’t already ‘happened’, ready for recounting, but is about to happen, or is happening, and, as a result, can’t be domesticated into a perfect retelling. Should I call this chapter ‘alaap’, then? Or should I give the book that name?

 

Share the Ruskin Bond love with your little ones!

Ruskin Bond – what a warm feeling it is to simply hear the man’s name! If you grew up loving Ruskin Bond, we bet you’re looking for the perfect books to inculcate the love within your little ones.

Ruskin Bond’s writing is influenced by his own life and is admired worldwide for its simplicity and absolute joy to read.

Celebrating his birthday today, here is a list of books to get your child started on Ruskin Bond’s most loved work!

The Room on the Roof

Rusty, a sixteen-year-old Anglo-Indian boy, is orphaned, and has to live with his English guardian in the claustrophobic European part in Dehra Dun. Unhappy with the strict ways of his guardian, Rusty runs away from home to live with his Indian friends. Plunging for the first time into the dream-bright world of the bazaar, Hindu festivals and other aspects of Indian life, Rusty is enchanted . . . and is lost forever to the prim proprieties of the European community.

 

Getting Granny’s Glasses

 

 

Mani’s Granny is seventy and can barely see through her old, scratched glasses. With only a hundred and fifty rupees in their pockets and a thirst for adventure, Mani and Granny set off to buy a new pair. On the way, they get drenched in the rain, run into mules and encounter a terrible landslide. Will Granny ever be able to reach the town and get herself a new pair of glasses?

 

The Room of Many Colours

 

For over five decades, Ruskin Bond has written charming tales that have mesmerized readers of all ages. This collection brings together his finest stories for children in one volume. Published previously as A Treasury of Stories for Children, this attractive rejacketed edition includes two new stories The Big Race and Remember This Day. Filled with superb illustrations and a rich cast of characters, The Room of Many Colours: A Treasury of Stories for Children is the definitive book for all Ruskin Bond fans truly a collector’s item.

 

The Cherry Tree

Rakesh plants a cherry seedling in his garden and watches it grow. As seasons go by, the small tree survives heavy monsoon showers, a hungry goat that eats most of the leaves and a grass cutter who splits it into two with one sweep. At last, on his ninth birthday, Rakesh is rewarded with a miraculous sight-the first pink blossoms of his precious cherry tree!

 

The Adventures of Rusty

The Adventures Of Rusty: Collected Stories features stories from the time when Rusty studies at a residential school located in Dehra. It also features stories where Rusty is surrounded by the vastness of nature and its infinitely beautiful creations. This book also features Uncle Ken as a character who has trouble finding a well-paying, steady job. Also included is a story where Rusty plans to travel 800 miles in order to meet his Uncle Jim, who is a sailor.

 

Rusty: The Boy from the Hills

Rusty is a quiet, imaginative and sensitive boy who lives with his grandparents in pre-Independence Dehra Dun. Though he is not the adventurous himself, the strangest and most extraordinary things keep happening around him.

 

The Hidden Pool

Laurie is an English boy who moves to a hill town with his parents when his father is posted to India on work for two years. Laurie makes two new friends: Anil, the son of a local cloth merchant, and Kamal, who lost his parents during Partition and now sells buttons and shoelaces but dreams of going to college. Anil and Kamal introduce Laurie to an enchanted world of beetle races, ghosts, cheat and Holi, and he shares with them the secret pool he finds on the mountainside.

 

Thick as Thieves

Somewhere in life there must be someone to take your hand and share the torrid day
Some stories will make you smile, some will bring tears to your eyes and some may even make your heart skip a beat—but all of them will renew your faith in the power of friendship.

 

Uncles, Aunts and Elephants

 

India’s favorite storyteller, Ruskin Bond has regaled generations of readers for decades. This delightful collection of poetry, prose and selected non-fiction brings together some of his best work in a single volume. Sumptuously illustrated, Uncles, Aunts and Elephants is a book to treasure for all times.

 

Dust on the Mountain

Ruskin Bond wrote his first short story; Untouchable; at the age of sixteen and since then, over hundred stories; including the classics A Face in Dark; The Kitemaker; The Tunnel; The Room if many Colours; Dust on the Mountain; and Times Stops at Shamli. This volume brings together the best of all the short fiction Ruskin Bond has ever written.

 

Crazy Times with Uncle Ken

Who doesn’t like an eccentric uncle? Ruskin Bond certainly does. Read all the stories about bumbling and endearing Uncle Ken in this collection. Whenever Uncle Ken arrives at Grandma’s house, and he does frequently, there is trouble afoot Uncle Ken drives his car into a wall, is mistaken for a famous cricketer, troubled by a mischievous ghost, chased by a swarm of bees and attacked by flying foxes. Be it the numerous bicycle rides with the author or his futile attempts at finding a job, Uncle Ken’s misadventures provide huge doses of laughter. Crazy Times with Uncle Ken includes old classics as well as new stories, and will be enjoyed by all Ruskin Bond fans.

Go ahead and read them all!

 

 

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